The End Time

Project: The End Time
Author: Lem Chuck Moth

Started date: September/01/2011
Last updated: April/01/2020
All right reserved.
Since this paper is still drafted, the readers would be advised to ignore any context errors. The content is not final and subjected to be reviewed.

Even though presented in different contexts, the Torah, the Bible and the Koran all have their version of the Genesis included as the main theme of their scriptures. Further referencing with Hindu and Buddhist cosmogonies allows us to include the book of Genesis as part of Meru development on humanity at Middle East. Through many kalpas (7 days in the Bible 's book of Genesis) of preparation, the physical earth had been conditioned into becoming the Garden of Eden where humanity as a whole was formed and guided under a specific God's purpose for the over all human salvation. It is about an equal opportunity for human souls to be born and work on improving their merits toward enlightenment (The History of Humanity: The Conception of Modern Men: From Archaic to Modern Men). In a restricted and controlled environment, all human souls are released (from hell) to be part of a movement that give them opportunity to enhance their spirituality toward salvation. Representing the whole of the new humanity, Adam and Eve were placed in the garden with full of both biological and knowledge trees for their own need. Their first task was to restrain themselves from consuming the fruit of the knowledge tree of "God and Evil". God's instruction to them was to consume instead the fruit from the knowledge of life that would secure their chance for eternal life. Their failure to follow through God's instruction ended in their banishment out off the Garden of Eden. It was the first of all many setbacks that were encountered during the rest of humanity's development. Out of the garden, their very first offspring did not fall behind their parents' misbehaving against God's rule. As soon as they were born, Cain and Abel were locked in a rivalry feud that ended in the murder of Abel by his brother Cain. Through out their existence, the wickedness of men constituted the main theme of the Genesis along with all God's wrath that were seen unleashed in many occasions during the course of humanity. Nevertheless, God's chastisement of human spirits continued despite all setbacks. At its current stage, the Bhadrakalpas already completed most of its course for the ultimate God's mission. Four supreme Buddha had already completed their times and the last Buddha Metreiya is working on the coming kalpa to complete his own.

The End Time
For all the Abrahamic schools of religion, the end-time is particularly considered as the most critical time of the history of human kinds. Of its abstract meaning, it could be anything from the end of humanity to the end of this physical world. of its specific meaning, it should be coupled with the start time of this current eon of which the last reorganization of the new earth and heaven took place (The Book of Genesis: Of God and his Creation: Of Heaven and Earth). As mentioned in the book of Genesis, the end-time was hinted through the Daniel and Ezekiel prophecies during the fall of Jerusalem. It was later echoed in the end-time revelation of the New Testament. The revelation was given by John in such a way that the audience could detect that it was actually a copy of the Ezekiel's prophecy, yet with a complete different setting and outcome from the latter. With that sophistication of presentation, both Jews and Christians were made to believe that the fall of Israel would trigger the world event of the end-time as mentioned in the book of John. Many centuries had been passed since the second temple mount of Israel was destroyed by the Roman Empire, but not much of the end-time predictions as in the book of John appears to resume the Ezekiel Prophecy as had been largely expected by both Jews and Christians. We shall argue that the third temple mount had already been built not at Israel but at Cambodia of Southeast Asia, miles away from Middle East. Attacked by the Mongols, Angkor fell to its obscurity. Nevertheless, a series of events that followed convinced us that the end-time prophecy of the book of Jonh had already been fulfilling. Connecting the end-time of the Abrahamic traditions with that of Buddhism would require an adjustment that make the two disciplines back to their Meru origin. For Hindu and Buddhism of which cycles could be anything from a life cycle to a kalpa, the end-time is meant to be the end of the Meru Culrure that coincides with the actual end of the current kalpa. catastrophic events are more or less expected as part of the haven and earth reorganization. We are now in the last yuga of this current kalpa, which itself is the last kalpa of the Bhadrakalpas that was set for the current humanity to complete its course.

The fall of Jerusalem is the least understood event of all the history of Christianity. Most Christians knew that God was behind the attack, but could not apprehend why God took it personal on the destruction of the temple mount that was supposedly built to suit him. In their open view, both Jews and Christians shifted the blame to king Nebuchadnezar of Babylon for the invasion of Jerusalem that resulted in the exile of the Israelites out of Judah (Notes: The Book of Jeremiah). For secular observers, it was one among Yaweh's many wraths on the Israelites by vile judgment of which the atheist communities could only agree more. The relative truth became since one among atheist strong statements that were used against the god of Israel.

King Solomon of Israel
In the book of Daniel, it was king Nabopolassar who after conquering Babylon, started the massive invasion of Middle East. Due to his old age or a sudden illness, he died during the campaign and left the undone work to his son Nebuchadnezzar to complete. After ascending the throne of Babylon in 624 BC, Nebuchadnezzar invaded Jerusalem and destroyed the temple mount that was supposedly dedicated to God himself. The victory allowed him to collect trophies from the temple mount and round up some Israelite court members to be transported to Babylon. Among the detained Jews were the prophet Daniel and Ezekiel whose account in the Old Testament' s book of Genesis provides us with priceless information about the fall of Jerusalem. According to the book of Daniel, it was God himself who organized the whole campaign.
In the third years of the reign of Jehoiakim king of Judah came Nebuchadnezar king of Babylon unto Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand with part of the vessels of the house of God which he carried into the land of Shinar to the house of his god. (HB: The Book of Daniel: 1/2: p.548)
The passage clearly conveys to us that the Lord God was on the side of Nebuchadnezar against the king of Judah. It also conveys that it was God's plan to destroy Israel and the temple mount, which gave the Jewish people so much pride of their relationship with their god Yaweh. In the Jewish tradition, God helped the Israelites to escape the mistreatment of the Egyptian pharaoh Ramases II who held them as his slaves. Arriving at Caanan, God instructed them to build their community on the expense of the local people of Jerico who appeared to have already high standard of living. According to the bible book of Genesis, God instructed the Israelite to wage wars and after apparently exterminating them, to take their land and built Israel. To recall back, the Caanans were descendants of Cain who after committing his first sin against his own brother Abel made his escape to America. Returning back to Levant, they rebuilt their communities on the promise-land that God gave to Abraham's family members (Notes: The Sins of Humankinds). Now that Jerico was destroyed and Israel was built in its place, the Israelites would start on the same mistake of the Caanan people. As token of his successful drive for material gain, the third generation king of Israel Solomon built the temple mount for the god Yaweh. Jews and Christians alike are still considering him to be the best of the Israelite rulers ever in the history of the Jewish nation. The temple mount represented to them the best that a king could offer to his beloved god and expected the best of his blessing back to his rule. What they do not understand was that God's purpose for humanity was not concerned so much about material offering, but instead on spiritual achievement that they could apply to their own salvation. With those specific criteria, it is clear that Solomon's intention was not quite in line with that of the God Yaweh. Like contemporary rulers of his time, he mistook his successful drive for supremacy to be a proof of God's blessing and as long as he continued to maintain a good relationship with his god, his success story would stay secure. In his second meeting, God gave Solomon a clear message of what expected of him and the Israelites for the temple mount itself would not serve any purpose if God's requirement was not met (HB:Kings:9:2-9: p. 382). Solomon appeared to mistake the warning as a condonation and as time went by, fell deeper and deeper into the dark side of materialism. It turned out that Solomon's case was not isolated. As history repeated itself, the second temple mount would be destroyed by the Roman's invasion. To make it more consistent, the third temple that was built miles away from Jerusalem would also receive the same fate. All three temples were built for the same glory of God by powerful monarchs who, lost themselves in their own successful drive, failed and forfeited God's main purpose for the salvation of their own people and the whole of humanity. Their story would serve as a reminder for humankind of the ultimate reality that they are born with sins. Regardless of God's intention, it was their own belief that got them through their free will, bypassing each one of God's commandments along the way. For instance, the Israelite people would think that they were the chosen one and that God would always be on their side when crises occurred. This common trait of human mistake applies to all creation of humankind outside the mainstream of the Meru Culture, specifically during this Kalayuga. At this current stage, there is serious divergence between Buddhist teaching and other religion's core belief (especially of the Abrahamic school) about God's role in humanity's overall salvation (Notes: God's Role in Human Salvation). At the worst case possible, God's purpose was never been properly understood and constantly put on for the test by both the Abrahamic school and scientific institutions.

King Nebuchadnezzar of Babylon
The Bible did not elaborate about the identity of the Babylonian king Nebuchadnezzar who after settling himself at Ur started on rampaging Middle East. For Christians, he was just another powerful Middle Eastern monarch who by nature was an outsider to the Israelite current religious practice and after invading Israel destroyed its temple mount. As an idolater, he went out to challenge the Israelite God of his authority and at the same time tried promoting his own god to become the head of the Israelite churches. Reading the Bible more closely allowed us to see that they were wrong as all his exploit and actions were actually planned and carried on according to the God of Israel himself. As to his background, we shall argue that king Nebuchadnezzar was no stranger to Meru himself and was the right person to be chosen for the critical mission. The symbols of a cow and a mountain goat at the Ista Gate of his city to be depicted side by side indicate that he belonged to a mix dynasty of the Nanda and the Draconian Xiang Clan of the East (Notes: The Draconian Xiang Symbol). It was in fact the identity of the Tchou Dynasty who, after subduing the Shang of their rule over China, took on Anyang under their control. The Chinese history hinted about his background to be connected with the agriculturist minister Hou-chi of which we identified as the Nandas. Nevertheless, we could not speculate more on his personal religion except that as a member of the Nanda family, he must to be current of the family's tradition of Brahmanism and even of the Meru Culture. If this was the case, he must to be acquainted with the early Meru godhead that started in the east. Even then, he could be swayed by the Kalayuga and practiced some form of idolizing gods, Bel and Nebu as mentioned in the book of Isaiah (HB: Isaiah: 46: 1: p. 458). The image that he made for his people to worship could be one of his ancestors or even his own, according to the ancestral worshipping practices of Daoism. The determination of Daniel and his companions and the rescue by their god convinced him that Yaweh was actually a high god and issued a decree to warn his people of talking down to the God of Israel (HB: The Book of Daniel: 3/29: p.551). With due respect, king Nebuchadnezzar built Babylon into becoming a magnificent city, but God also wanted him to know that what he own was not permanent and that his glory days that God gave to him could be also taken away from him. After a dream that warned of his own fall from grace, the king experienced the worst of his dreadful existence. Seven times, he lost his mind, eating grass like bulls and was taken away from his throne. After the harsh experience that he was encountered, he was restored back to his normal behavior and to his throne. Deeply humble, he made the following declaration:
Now I Nebuchadnezza praised and estol and honor the king of heaven, all whose works are truth, and his way judgment and those walked in pride be is able to abase. (HB: The Book of Daniel: 4/37: p.552)
The proclamation convinces us that king Nebuchadnezza had repented and became a person of different outlook. Among the changes were his restrain from his tremendous pride and accepted Meru as his high God. For the rest of his book, Daniel stops mentioning about him as another king named Belshazzar would take the center stage of his story line. There are still debates among scholars about his identity since his name is only mentioned in Daniel Book while a king named Nabonidus was according to archeology finding, proved to rule Babylon at the time. The advent of his ascending the throne of Babylon could be checked out from the tablets inscribed by his mother, the Queen Adup-guppi (ANE: Assyrian and Babylonian Historical texts: The Mother of Nabonidus: pp. 275-78). In her inscription, the Queen confirmed that God (the king of all gods Tsin) had already exited Mesopotamia. Two places were mentioned as God's new dwelling places. One is the heaven, the other is the Netherlands of the old Sumerian folklore. As we had identified that Netherlands was actually Southeast Asia, we shall look for any clues pertaining to the transition of the Meru Culture to this eastern part of the globe. Through her effort in appeasing God (mentioned as the king of all gods Tsin), Nabonidus became the next king of Babylon. It appears that Nabonidus or Belshazzar did not take his mother' s devotion to the Moon God Tsin seriously and being too negligent of his religious duty, he had to suffer the consequence. When he organized a feast to his court, he commanded to bring the golden and silver that his father brought from the temple mount of Jerusalem for his court to drink in them (HB: The Book of Daniel: 5/2: p.552). In this particular sentence, Daniel reveals that Belshazzar was actually a son of king Nebuchadnezza. His indulgence would cost him dearly as what happened next to him also ended the line of the eastern Nanda clan at Babylon. Under the attack of Cyrus the Great, Babylon fell and never recovered again. According to the book of Daniel, Belshazzar lost his life during the battle.

The Exit of Meru from Middle East
As accepted by most theist schools, incarnation in human form is one of many ways of God's interference in humanity. Hindu communities recognize that a living-god or Man is born with higher spirituality for a mission that falls in one of the three abstract categories of creation, preservation and destruction (of the physical world. Deified to be the god of Creation and Destruction, Lord Siva became the second godhead of the Hindu Trinity that played important role in the development of humanity that is taking place during our current Kalpa. We had identify him as the Moon God Tsin of the Sumerian pantheon, recognized to be the essence of the Egyptian first Dynasty that was to rule Middle East as a cakravatin monarch of the western world. Like any entity of the physical world, Meru's godhead has its life cycle. First challenged by the Akkadians and later the Assyrians, the court of Meru had to exit Sumer after his rule as a Cakravatin monarch was about to end. His attempt to establish his headquarters at Jerusalem (to carry on the Moon Culture among the Israelites) also failed. Going along with the Mainstream of the KalaYuga, the Israelites lost their insight completely on the identity of their god, Facing with increasing challenge from the Eclipse God Ashura, Meru was preparing his exit from Middle East (Notes: the Eclipse God Ashura). The impact was immediate as the absence of Meru godhead created the orphanage of the Abrahamic schools of their godfather whom they still imposed reverence to the people. The exodus constituted the lost to the Abrahamic religions their Sumerian originality of God direct intervention and the adoption a new way of worshipping God by the name only. In the new development' s mainstream, the headmen of the churches took the opportunity to acquire wealth and power by carrying on the tradition for the faithful. With those practices, worshipping totally differed between the Jewish, Christian and the Islamic faith through their own laws that diverged away from the Meru's original practices and morality (Notes: The Dilemma of the Third Commandment). As we shall see later, his exit was full of grace as evidences show that many of his followers who were forced out from Jerusalem were allowed to move with him to the east and after a complete repentance, joined into the mainstream of Sivaism and later Buddhism. For the rest of the Israelites people, Meru gave out his last prophecy and revelation through his faithful prophets, of the Meru's development that became since the new base for Christianity.
  • Of Prophecy and Revelation

  • In western religious scriptures, many of the credible materials were found belonging to the section of revelation or prophecy. They were compiled by prominent religious figures that claimed to receive the knowledge directly from God. Considered as true knowledge, they were highly revered by all Abrahmic schools of religious believe. To Muslim practitioners, the Koran was claimed to be entirely revealed and its validity was secured as it is accepted as God's revelation. On the other side, the Torah and the Bible includes many accounts of their own prophecies and revelations. For Christian communities, they were proof of God 's continuous presence and his interference into humanity that was subsequently supposed to be still carried on. In many of the prophecies, God induces into prophetic vision of future development during the last of God's time on earth. If proved to be genuine, they might then be used to verify God's interference as a living God and furthermore elaborated on God' s existence. Unfortunately, interpretation so far has not been done academically and was mostly rejected by skeptics. All scientific institution did not only participate, but also ridicule any efforts to find the truth behind it. To them, revelation and prophecy have no base in scientific reality and are rejected as fallacies. Accounts that had occurred were treated as historical data and not of true prophecy. During their start-up, Christian apostles also received their own prophecies about the new faith that were included later in the New Testament's book of revelation. Since then, they were anxiously watching for key events that were iconic in the completion of both the Daniel and Ezekiel's prophecy to happen. Among them were the building of the third temple and the battle of Ammagadon that were supposed to happen before their prophecies started to realize. As both Christian and scientific scholars had no such postulation yet about their occurrence, the realization for the new Jerusalem' s prophecy would serve for the Christian world a validity of their faith.

    On the topic of prophecy, the book of Daniel provided two revelations about the past and future history of humanity. The first one was not addressed to him, but to king Nebuchadnezar while he was reigning in Babylon. It was about a particular dream that God purportedly delivered to him during his sleep. Many secular scholars did not consider the dream as a prophecy, but an unfolding history that took place during his time. It was actually intended to be a revelation that served as an historical crash course to both the invader king Nebuchadnezzar and the exiled Israelites of Meru 's development on humanity during its mature stage that ended with the fall of Jerusalem. Both historians and Christian observers of the time could not even notice any deviation of the actual from the prophecized event.

    The King's Dream
    After invading Jerusalem, king Nebuchadnezzar received a dream during his sleep. The dream was of particular meaning to him that he was anxious to have someone interpreting it to him. The dilemma was that he had already forgotten the dream and the interpreter had to figure out of its content on his own. Unable to find anyone to solve his problem, he was so distressed that he was disposed into adopting a harsh decision if his request was not answered. He would destroy all the academic institutions of Babylon for failing to solve his problem if there was no capable person to interpret the dream. Knowing that it was the god of Israel who caused the trauma, Daniel knew that he could solve the king's problem. He then prayed for the content of the dream to be delivered to him and acknowledged to the court that he was ready to interpret for the king. At first, he started to recount the dream from the start to finish. It was about a dreadful image standing tall in front of the king each part was made of different metals. Its head is made of gold, its breast and arms are made of silver, its belly and the thighs are made of copper, its legs of iron, and its feet are made with mixture of iron and molded clay. The dream then ended with the vision of a stone that was cut out without hands to smite the image upon his feet and breaks them in pieces. Then the iron, the clay, the brass, the silver, and the gold are also broken in piece together, and the wind carried them away, The stone that smote the image became a great mountain and fill the whole earth. When ask to interpret the dream, Daniel conveys that the image represents the world government with their rulers of different backgrounds and ages to take hold of humanity until it was crushed by a new development that destroys once for all, contemporary and future powerful empires into dust. With more available information of today, Daniel's interpretation should be envisioned as followed. It started with the golden age of which the Brahma world took control of the Satyayuga to bring humanity into a new cycle of self-development. Daniel identified king Nebuchadnezar himself as the current head of the image in gold who, as a member of the direct descendants of king Samanta of the Apsu lineage, was considered to be the top of the leadership chain of command on humanity. On the other hand, the silver part consisting of the breast and arms of the image, represents the Silver lineage of the old Tiamat Manu lineage. It was the next precious metal that would serve humanity after that of the golden age, The next figurehead that contributed to the exploit of king Nebuchadnezar was the naga king from the Brahma world of the Tiamat lineage. He was actually member of the Mahodara naga king who through cooperation with the Choladara naga house enabled king Nabopolassar to invade Middle East and later established his son to be a true cakravatin monarch. The Enuma Elish tells us that as a Mahodhara' s family member, he was then a close associate to Marduk who was already in control of Tiamat. During the consecration of Marduk as the supreme leader of the west, Meru acknowledged to the Nandas (the Lgigi) to accept Marduk's suzerainty. Their relationship however had never been easy, but a consortium had been formed after the Choladfara naga king received the sister of the Mahodara naga king as his consort. Also received from his brother-in-law the throne of jewel that enabled him to become the world' s cakravatin monarch. The next parts of the image concerning its belly and its thighs are made of bronze, its legs are made of Iron, characterized the Chalcolithic of the bronze and later the iron age of the western civilization. Less precious than the gold and the silver, these metals however could be made into useful wares to suit humanity for a more sophisticate life-style. Most importantly they are also best known for the making of new weaponry that during the Dvaparayuga and kalayuga, became crucial for empires to build and defend their suzerainty. The rise of the Anunnaki to take on the challenge over the Brahman communities of both the Apsu and Tiamat could be attributed in part due to the exploitation of these metal ages. Up to this point, Daniel had no problem to convey the dream's message to the king since as a cakravatin monarch himself, King Nebuchadnezar would understand perfectly how metals suited humanity for its material dependency. What he had problem with, was actually to convey to the king that the metal ages do not last and that at the end, their empires would be reduced to dust. Also hard to convey was the real message of the dream about the acceptance the real God and his morality as a close correlation to personal salvation (Notes: king Nebuchadnezar's Religion). When that happens, wrong believes would set humanity away from the right path for the eternal life. The last part of the image is his feet that are of mix clay and iron. It is actually the part that the stone of destiny smites. It represents the modern age establishments that through the end-time, concludes the last of this current kalpa. Daniel also received his last version about the identities of the world government during this end-time of which we shall discuss later.

    Of Kingdoms, Empire and Dynasties
    The dream that king Nebuchadnezza received was actually a revelation to him of the affair, during the last imperial period of the history of humanity. It actually started by the foundation of his empire to represent the golden face of the statue. It confirms his identity and background from the old Nanda and Xiang clan of the east. As a current cakravtin monarch, he was receiving from God all the privilege to take control of the world. After him, other world powers of lesser status would be submitted to support his central government. As a direct descendant of king Samanta, he belongs to the same lineage of Buddha Gautama. Known as Buddhavamsa, the lineage includes Meru who was, according to the Sumerian tradition, the very first cakravatin monarch of the line and the founder of the very first Cakravatin Empire on earth. Known in Chinese source as Ta-Tsin (the greater Jin), the establishment consists of its political base centered at the Middle Kingdom, which under the initiative of a central court take control of the whole empire. The government is based on a decentralized system of which the empire split itself into local countries or states with each one having its own ruler and government to work autonomously from each other. The very first evidences of Meru establishment as a cakravatin empire at the west was through the first dynasty of Egypt (3000-2800 BC). With the cooperation of his consort, the queen of the west, he transformed the Meru culture into the full-blown western Moon or Aryan Culture that brought humanity from the Neolithic stage into a more sophisticate age of states and kingdoms. In reference to his role over local rulers of his empire, the cakravatin monarch was referred as the king of kings. In both the Sumerian and Christian tradition, (The Moon God Tsin) God was referred as the king of kings or the lord of lords in his cakravatin monarch's role to overlook the whole empire. His godly power was crucial for all it takes to maintain unity through out the empireOften enough, local courts were formed through election process, but also could be appointed depending upon the situation. Either as an incarnated human being or a godhead (holy ghost), Meru could reside in any local court depending upon circumstances that needed his immediate attention. His residence became the Middle kingdom (Jerusalem in Hebrew) of his empire and could be moved from one place to another, through out the life-time of the empire. Modern Chinese history confirms the reign of the Yellow Emperor (2608-2598 BC) to be among the first of Chinese ancient monarchs, and that China received the title of a Middle Kingdom ever since. The reign of the Huang king in 2879 BC suggests that the Meru cakravatin Empire had shifted its epicenter back and forth betweeen China of the east and Egypt of the west. It was part of his planning to upgrade the eastern Naga Culture to be the same as the western Moon (Yue in Chinese) Culture. The crocodile of the Nile River became since one of the totemized symbols of the Meru Culture. Along the transition, he left the west to local leadership who took no time to bring themselves up to the challenge. In Egypt, the reign of king Kufu (2589-2566 BC) marked the start of a new era of western civilization. The formation of Babylon as the center of the Akkadian empire in 2300 BC further more challenge the Meru 's suzerainty as a cakravatin monarch. Since then Sumer became history as the next development that took place at the region was no longer under the mainstream of the Meru Culture any more. At the time that the Semitic language was on its way to replace the Sumerian tongue in the inscription of the clay tablets, Babylon became already the center of a Semetic Empire of Mesopotamia to be represented by the totemized symbol of a lion. Babylon became known as the catalyst of the Bronze Age that lasted through the Shang Dynasty of China. Acting as the Mahadara naga king, Marduk had played the key role in exploding the Bronze Age worldwide (The Sakadvipa: The Race of Giant: The Bronze Age). Due to his exploit over Tiamat, he had brought the Greek legacy of the Dong-sun Culture to spread in Southeast Asia and the suzerainty of the god Anu (Indra in Hindu folklore). Substantial changes could be noticed along with the empire's development as the leadership degraded from divinity down to lesser spiritual status. Bigger paid armies were more and more viable in protecting the ruler as well as the central government against external enemy lines (Notes: The Centraliaed System of Government).Ruling through iron fist control, they were often associated with dictatorship. Made possible by the progression of Bronze Age, their advance in weaponry enabled them to build their empire rather quickly, but would face in a short time fresh challenges from other rising powers of the same kind. By the time that king Nebuchadnezza received the dream, the bronze age already occurred and passed as humanity was entering into the Iron Age.

    The Rebirth of Europe
    Under the God Asura, Middle Eastern communities were heading to a cosmic showdown. Through the red energy, men let materialism taking over the Ten Commandments of God's morality. Growing up into prosperity and fame. the next generations of Egyptian rulers made the mistake of assuming that they were invincible, worst yet immortal. Little they know that their empire would be taking turn to become history. Under the Sun God Ra, the goddess Ishtar who represented herself as the new queen of the west formed a faction of modern men to take advantage of the next Kalayuga. After they succumbed the authority of Seth, they took the Israelites as slaves. God then instructed Moses to free and to lead them in the long exodus journey out of Egypt into the so-called promise land. After Israel was formed, God set up an altar for them to worship him. The relationship between men and God appeared to be good until Solomon built the first temple of Jerusalem. By then Israel was already split into two political and religious factions. At the south, the two tribes of Judea appeared to be still faithful to the god Tsin, but for the northern Israelite tribes, their sensational flair for wealth appeared to attract all their attention to the north. Despite all God's preparation, the habit of the Israelites did not change. With their successful drive in exploiting the material world, they embraced a broader range of religious practices from business partners and to the most extend, incorporated some of their religious concepts and ideas. That was obviously not in the god of Israel's original plan during the first foundation of Israel. In the course of their bad habit, they knew deep down that they were driven by sins and despite the fears of God's retaliation, continued to search for material wealth. Presenting themselves still in their religious records as devotee to the beloved godfather, they shifted all the blame to others for any miscommunication with him. When God was enough and decided to drive them out of Jerusalem, they were completely lost in their own agenda. After the attack on Jerusalem and the first temple was destroyed, they blamed on Babylon for the attack while God had made it clear that it was all along God's plan and doing. While the Bible has accounts of Judean eminent figures being brought to Babylon, there was no mention about the fate of the people of the northern Israelite country. Due to the lack of information, Scholars could only speculate on how they received their fate during the Babylonian attack. From being sold as slaves to the lost of their homeland, the Israelite Jews could become the victims of God' s tough resolution against them. Evidences show instead that it was not the case and that the dispersion of the Jews was not entirely due to God's wrath or to the Babylonian attack. While the poor folks were left to their own destiny and suffered all possible hardship that was brought by the war, the aristocratic Israelites had already moved to find safe havens in Europe. Among the prospectus European countries that were open to the Jew migrants, Italy was well known of its fertile land that constituted a stable ground for the next development of the Latin Culture. Located not too far from Mesopotamia, it was too good to be ignored by the early agriculturist Sumerian of Middle Eastern and later of Egyptian origin. With that prospective in view, it is not hard to imagine that Italy became the target of the Middle Eastern leadership drive for expansion. The adoption of Paganism in Western Europe proved that members of the Egyptian royalty already made their ways into this untapped northern region of the globe. The fact that the Pagan gods Varuna and Mitthra were often invoked In the Rig-Veda along side of the God Aryaman (Meru) led us to believe that the Man and later the Meru Culture had also spread to Europe after its settlement at Middle East. More study about their transition from hunting-gathering to the agriculturist life-style might reveal approximately when European communities made their first contact with the Man and Meru Culture, before their civilization was eclipsed by the birth of Zeus. On the same reasoning, it is not surprising that during the early formation of Rome, the Egyptian court of the Ptolemy era already made their heavy investment in the new country. After the fall of Israel, the migrant Jews would find Italy a place that offered them full security and the opportunity to sustain their wealth. The rise of Rome into a prominent figure in politic, economy and military power soon after the fall of Israel was actually not a coincidence. The concentration of the Jewish communities that stayed until today confirms that Italy was actually one of the destination of Jewish migration after the fall of Israel. Rome became the main destination of the Israelite refugees who brought the latest of their know-how to spread on the western European continent.

    Before the fall of Babylon to Cyrus, Daniel also received his own vision about the last development concerning the rise of modern empires before all are wiped out into dust. Nevertheless, the book has to be closed for the time being waiting for certain events to complete their courses. At the mean time, God elevated Ezekiel to become another one of his prophets for the next revelation to come. The prophecy was of a particular importance to us because of its unfolding phases connecting to the next development of the Meru's culture (after leaving Israel for its eastern journey). Concerning the future of Jerusalem, we shall argue that the prophecy had already been realized as both Jerusalem and its temple mount had been built not at Israel of today, but at Southeast Asia.

    The Ezekiel's Prophecy
    Ezekiel was one among many prophets who were chosen during the fall of Jerusalem to help explaining God's plan to the Israelite people. Like Daniel, he was communicating directly with the Holy Ghost who in turn used him for his messenger with the Jewish people. As we shall see, Ezekial's prophecy was concerning more on Meru global development rather than on the state of Israel that both the Jews and Christians had currently in mind. It is clear that both prophets' missionary messaging were failing as their messages were so far lost due to the wrong interpretation through current bias view on Christianity. In an attempt to provide our own interpretation, we shall start by dividing the prophecy into two sections. The first part that concerns the vision about the images of God and his creations, as we shall see, would allow us to identify the god of the Ezekiel 's vision (and to the most extend the god of the Bible) as the Moon God Tsin in spiritual form. This identification is important for without it, the interpretation of the last part of the prophecy could not be properly done. First it allows us to identify that the god Yaweh of the Israelites was not a personal God of the Jews only, but for humanity as a whole. As a religious figure himself, Ezekiel must to acquaint such knowledge already before receiving the prophecy. In correlation with the Sumerian source, it confirms that the Moon God Tsin was in fact the god Yaweh of the Israelite people as well as the God creator of the western world. Cross-referencing with Hindu culture and Buddhism would allow us furthermore to refer him to Meru of which the God Siva was deitfied as the second member of the Sumerian trinity. As a god of creation and destruction, his mission for this current Kalpa was more about revolutionizing humanity that started to mature itself through the Man Culture. As much as we are sure of his involvement with the Israelites and the rest of the world's population, convincing the eastern world of his identity is by no mean trivial. In a situation that man-made gods had been introduced to the mainstream of western civilization, confusion of god' s identity had been so far a big problem for the western world, Unlike his deified godhead Siva, Meru was actually the universal living-god through out the history of humanity. Records of his involvement with the development would be retrieved worldwide from different sources of the earth's religious practices. To start, Ezekiel's vision of God's creature to have four faces working in sync, would serve as a reminder the Israelites that their god Yaweh was in fact the creator of the western world. Among them, the human face represents the Jin Culture that was responsible to bring-up the Man Culture into another level of civilization. The bull (or cow in the oriental cosmogony) was actually representing the agriculturist societies through the administration of the Sun God Uru. Once a supreme god of the Sumerian pantheon, he was actually a direct descendant of King Samanta. Known in the Sumerian tradition as the god Lgigi, they were better known in the eastern tradition as the Nandas. Tradition hold that when Meru rose up to become the supreme god of the west, they joined the Meru Court to help administer humanity. Even though their primary role was to establish agriculture, they were credited for much cultural achievement that contributed to the basic civilization of today. The Lion that represented the western Kambujan rulers who, following the footstep of theirs ancestor king Kufu, continued to make their mark through the building of huge monument in granite stone. At the height of their might, they wrested the control of Babylon and on the Babylon's wall of honor the lion as their mascot symbol. Modern historians might think that the depiction of creatures with human body and various animal heads, as seen on the wall of the Egyptian pantheon, was actually an ancient worshipping cult on gods of animal' s origin that according to modern scientific view, not only superstitious but also unrealistic. A thoughtful observation might reveal instead hidden information behind the depicted image of the about the identity of various tribesmen and their leadership through out the development of humanity. The use of Animal symbol as their mascot identification was typical of the Meru Culture of which animal's husbandry was a big part of the culture. Using properly it could reveal the whole identity of the culture and its attribute, including its origin and the transformation during the transitional part. Started in Southeast Asia with the symbol of cobra, Meru extended his culture into other regions under the canopy of the naga Culture when he established the first dynasty of Egypt in the fourth millinium BC. With the mixture of crocodile of the Nile River, the Bhujaanga (the snake king) became the dragon (Naga) king that stays until today. The legacy was seen carried through to the east along with the Meru legacy of the new improved Moon Culture of the west.

    The Exit from Middle East
    In Ezekiel's vision, both God and his creature were not presented to Ezekiel in biological forms, but in spirit. The vision conveys to us that during the time of the prophecy, God operated in spiritual form. Meru was then a symbolic name of the divine manifestation in human form during the current Kalpa. For a scientist who is looking for the existence of Meru as a person might not be convinced by empirical evidences so far founded by archeology. Even at Sumer, vestiges that were so far unearthed were those of later date, proving that religious artifacts were not part of both the Man and the Meru Culture. Living in close connection to their gods, evidences show that human kinds were much more religious that worshipping could offer. Vestiges that were unearthed during the Ubaid periods consist mostly of stone tools and in later date, pottery that was the trademark of the Aryan Culture and not of Meru himself (The Book of Genesis: Sumer as the Archeology Site of the Meru Culture: The Ubaid Period). Only after the Sun God Uru and the Moon God Jin had completed their yugas that a shift of cosmic force brought up the eclipse god Sura into the focus. During the late stage of the Dvaparayuga, religious artifacts started to show a new way of worshipping gods or goddess among vestiges unearthed in Mesopotamia of which. The Sumerian epic story of the Enuma Elish provides a particular account of the transition from the Meru Culture to the worshipping of Marduk of which a detail information was given during the transition that ended up to the rise of the Anunnakis over the Meru Culture. From the line of Anshar and Kishar were born Anu and his two brothers Enki and Enlil who were identified as the Greek God Zeus and his two siblings Hadis and Poseidon (The Enuma Elish: The Genesis: The Anu's Lineage). In the new trilogy, Zeus and Hadis could be identified respectively as the reminiscence of the Sun God Ammon-Ra and Osiris in the Egyptian pantheon. We do not know how the new lineage was generated, but tradition says that they descended from the demonic god Rashu, which confirms the Enuma Elish that they were of the new Anunnaki gods' family members. Their recruits were mostly from the demi-god race of the Yakka (giant) who rose up to become the rulers of the west. The dilemma started when under the adverse effect of the Kalayuga, these demi-gods started on challenging Meru's authority and with the knowledge of "God and Evil", idolize themselves to become new godheads for their own worshippers. Amid the development, Meru was eclipsed by all the idolized gods of the Egyptian pantheons and later by the God Asura. Of demonic nature, Sura's coming into existence could be checked out through the Zoroastrianist school that was formed and carried on by the prophet Zoroaster (The Book of Genesis: Notes: The Golden Bull). Zoroastrianism was actually a pseudo-religion with no real living god in control and for that regard, the prophet Zoroaster was considered as one among many false prophets of the west. Becoming Very popular among Sakan aristocratic communities, Asura was mostly perceived as the "laisser faire" of the "Free Will" God of the universe while in fact, he was a bloodthirsty demon and a promoter of wars under the canopy of the Red Energy. Also known as the Eclipse God Rashu, his power lied on his adverse effect of eclipsing both the Sun and the Moon Culture. Under the Sun God Ra direct lineage, the western branch of the Mahabharata' s royal house became an avatar of Vishnu (Notes: The Incarnation of Vishnu). Of his existence through shady form only, the eclipse god is just an optical illusion. Nevertheless, his action set him in collision course with Meru for the ruling of the world and became known as the Anti-Meru or MArA in Buddhist literature. In the next course of events, the Genesis reveals more and more God's dissatisfaction against humanity with their infatuation toward the antichrist or antimeru (Notes: MArA or Anti Meru). As what happened at Israel was not according to his plan (The Book of Genesis: The Relationship Between God and Men: The Christian Connection), Meru must to realize that his time at the west had come to its end. In the last part of Ezekiel's vision, he interfered with men only through spiritual forms and could communicate with them through dream and revelation. By referring his prophet as mortal we know that he was already enlightened, which through Buddhist religion means that he became immortal(Notes: Immortality and God). It would break the Christian misconception that their God was still living at Israel and stayed with them long after Meru already made his exit from Middle East. The transition into Buddhism furthermore suggests that the salvation to eternal life would be carried on at Jumbudvipa, and not at Middle East.

    The second Fall of Jerusalem
    There is a general belief among the Jews that the construction of the second temple would bring the God Yaweh back to the Israelite people. Little they realize that after the temple had already been built, but still no sign of God returning back to Israel. It is important to note that Jerusalem was rebuilt along with the second temple mount by the Israelites who were returning from their captivity at the court of King Nebuchadnezar. After invading Babylon, Cyrus freed the Israelite detainees to return to their homeland. The second temple had been built and the Torah had been scripted to be recited during the ceremony addressing to te God Yaweh. Nevertheless, the Israelites continued to live the way they were and through their own perception, consciously distancing themselves from the Ten Commandments. To make the matter worst, high priests submitted themselves to the authority of the Romans who took no time to convert Israel as a colony of Rome. Exactly the same way that it was prophecized in the book of Ezekiel, we shall argue that the Ezekiel prophecy concerning Israel was already been completed by now (HB:38:1-9). Under the Roman control, the hight priests were receiving privileges that only colonist supporters could received from their masters. They knew little that the Roman Rulers were actually of Gog' s ancestry and according to the Ezekiel prophecy, were destined to destroy their second temple. The Israelite did not even know that the Ezekiel prophecy is being unfolding before their eye and that their failure to correct themselves would make them the victim of their own destiny. By rejecting Jesus Christ as the son of God, the Israelite high ranking priest conspired with the Romans to rid off Jesus from competing with them in their day-to-day church 's venturing affair. By doing so, they fulfilled God's prophecy against them and the next fall of Jerusalem would drive the Israelite people to their final exile from Israel. Still, both the Jews and Christians alike did not see that the second fall of Jerusalem was actually the fulfilling of the Ezekiel's prophecy. Based on the fact that Meru' s last attempt to restore his religion among the Jews had failed, we believed that the exile of the Jews from Israel was exactly what the prophecy was about. Even thought the battle of Ammagadon was hardly seen as dramatic as had been expected, the outcome was still the same. After losing the last battle with the Romans at Masada, Israel ceased to exist as a country. The Jews were again dispersed through out the world and this time no prophecy was given to hint about their fate. In their usual way of doing business, the Jews induced irritation from their host countries that would make them vulnerable during the next crises to come. By losing its chance to be the only sacred site of god's dwelling Israel would be no longer Jerusalem. Instead of receiving their salvation, the Israelites would be facing with their uncertain fate according to their own merits. At the mean time, the Israelite Christians were being executed and were forced to exercise their faith underground. Their perseverance paid off when the Roman Emperor Constantine decided to bring up the faith and to promote it as Rome's state religion. A new council was formed to provide Cathalocism with the Bible, through selected available gospels of the time. Nevertheless, the Meru Culture continued to fade away from the west and gradually approached its end-time. While introducing Jesus Christ as the son of God, the new Christianity played down the role of the god-father to make room for Jesus Christ's disciples and saints. On the other hand, both the Jews and Muslims did not share the belief and rejected Jesus Christ as a replacement of the godfather who, through their scriptures was the only one god of the Universe. Amid the conflict, all three branches of the Abrahamic schools claim that they are monotheistic that, with the influence of Zoroatranism, caused the conflicts into becoming more and more aggravated. As they maintained that their god was the legitimate one and all others were false or fake, each school tried to promote its own faith and at the same time, fought off the belief of others of which they conveniently labeled as the unbelievers. It turned out that all three religious schools were victim of the promotion of the Eclipse God Asura to be the sole God of the universe, by the new faith Zoroastrianism. As we shall see, the conflicts would become critical to the next apocalypse as prophecized during the end-time of the Meru Culture.

    The emergence of the Nanda houses at Gangetic India could be actually the settlement of king Jayasen's descendants as a new Indian royal house, in correlation to the next birth of Buddha Gautama (Notes: The Sakyan Line of Kings). Evidences of substantial political and cultural sudden changes could be noticed in Gangetic India after the formation of the Indian empire of Maghadha that lead us to believe of the presence of the Meru Culture establishing itself over the east. First we see that Meru who was then revered under the Rudra godhead was being deitfied as Lord Siva to become the godhead of the new Indian Cakravatin Empire. The birth of Buddha Gautama soon after, through the lineage of king Jayasena would by all mean completed the transcription of the Meru Culture into the Gangetic India.

    The Birth of Buddha Gautama
    When Prince Sidharta was born, King Sudhodhana summoned imminent Brahmans to come to his court to foretell his son' s future. All but one predicted that prince Sidharta would become the next cakravatin monarch. The last of the Brahmans however rejected others' prediction and asserted that Prince Sidharta was destined to become the next Buddha. Disappointed, King Sudhodhana whose personal goal was to set his son as his successor started on necessary prevention to keep his son to seek Buddhahood. After attaining adulthood, circumstances had failed all preventive measures of King Sudhodhana and set free prince Sidharta to go on fulfilling his destiny. He escaped the palace' s glorifying life and went on seeking Buddhahood in the heart of the deep forest and when he was about to enter Nirvana, his mission to salvage the world was about to start. To launch Buddhism, he spent the last of his human life in preparing the groundwork for his religion. According to the Dvipavamsa, his first task was to pacify Nagadvipa that was then infested by the yakkas. By driving them out from the continent, he set the Nagadvipa free and back under the control of the Naga kings. His next task was to resolve the conflicts between the two nagas clans in their rivalry to rule the world. After the invasion by Nebuchadnezzar over Jerusalem, evidences show that their consortium broke-up and became bitter enemies. Apparently in a conflict over the Jeweled Throne that symbolize the cakravatin establishment of the world power. The next Mahodara King would challenge the Naga Coladara clan 's authority as a cakravatin monarch by the defunct Mahodara Naga King. The conflict would undermine the fresh start of the Meru Culture establishing itself in Gangetic India and limited the Moon God Tsin's attempt to restore back the old Jerusalem. It was actually the same conflict that set the Elame King Cyrus to invade Babylon and killed the Babylonian king Nabonidus who was actually Nebuchadnezzar's son. According to Buddhist tradition, the conflict between the two naga clans continued until Buddha Gautama went on his way to resolve the conflict personally in the heart of Nagadvipa (Notes: The Birth of Buddha Gautama). Mission accomplished, Buddha Gautama could concentrate on his next important task that he was longed for the fate of humanity. It is important to note that orthodox Buddhism is a discipline specifically set for humanity' s ultimate personal salvation. In theory, any human being could work to attain Nirvana on their own drive through self-determination and perseverance (Notes: Buddhism Vs Atheism). In practice however, evidences show clearly that most practitioners who had attained the Arahatship had achieved it with more or less Budha Gautama's personal guidance. As complication occurred, achievement of Arahatship in a high number is believed to be realizable only through Buddha's lifetime. In correlation to the Christian belief, the rupture that was supposed to happen for Christianity prior to the Apocalypse had already been completed during Buddha Gautama's lifetime. The next rupture is according to Buddhist tradition, would happen only in another Kalpa after Metreya attains his own enlightenment. Through the effort of Buddha Gautama, peace was restored in Southeast Asia enough for Buddhism to be established and thrived for a short period of time. The break-off between the two naga kings that was perhaps the first major reason to cause the Moon God Tsin's loosing hope of keeping Middle East under his control, started on again to undermine the world peace. As recalled in the Yueh tradition, the subsequent union between the Lach Long Qwan (the Ocean Naga King) and the Queen Au-Cau led to the birth of both the Ta and the Chao Yueh-Shih. The birth gave the goddess of Po-Nokor the control that she needed to unseat the authority of the Moon God Tsin in both Middle East and Southeast Asia. On her initiative, the Cham aristocrats took over the world by storm and like the flood coming from the reservoir of a falling dam, drowned any other civilized communities of the world (Champapura: The Cosmogony of Po-Nokor: The Rise of the Yueh-Shih). In Middle East, the attack of the Elamese on Babylon ended the line of Nebuchadnezza from the world control and restored the Babylonian throne back to the Assyrian royal house. In China, the Hiong-Wang Kingdom was subjugated along with the Tchou Dynasty, first by the Quin and later by the Han Dynasty conseculyively. In Middle East, the Sasanian Empire (224-651) took control over the west. In India, a new wave of the Sakan leadership completely subjugated the Maghadhan Empire and under the cult of Marduk, formed the Vakataka Samvat of Deccan (The Indianization: The Rise of the Guptas: The Vakataka's Connection). Evidences show that at the high of its expansion, the South Indian Empire reached the American continent where the feathered serpent of Marduk's cult started on dominating the Central America's Mayan Empire. On the next development, the South Asian Samvat would make its transition into Prey Nokor of Southeast Asia to become the progenator of the Angkorean Empire (Champapura: The Impact on the Tian Legacy: The Ta-Tsin's Connection).

    The Formation of the Angkorean Empire
    For secular view, the rise and fall of Angkor have always been eclipsed by the Indian and Chinese civilization. Despite efforts by some eminent historians whose works had contributed to the rediscovery of Southeast Asian past, colonial history portrayed Southeast Asia as greater India in term of cultural base, implanted on people who migrated from the Chinese continent of the north (Prehistory: Introduction). Our evidences show however that it was not the case. From the beginning of the earth' s history, Southeast Asia had always been linked to the Brahman communities who came to make their residence on the earth. We had also argued that the Kamara people were the first modern men to be conceived in homo-sapien forms to live along with them. At that time, evidences show still that other places of the earth were still belonged to archaic live-stocks (The History of Humanity: The History of the Earth: The Conception of the Kamara People). Since then the Kamaras became, in close association with Brahmanism, the driving forces of religious development on earth. Amid the conflicts between the Nandas and the Anunnakis, their cooperation with the Nandas stayed strong even though Southeast Asia had been subjugated by the Shang Dynasty of China and remained oppressed under the Sakan rulership for a long period of time. With the rise of the Tchou over the Shang dynasty, Southeast Asia freed itself to become the next seat of the Meru Culture. As we had argued, it was the Nanda royal house of king Nebuchadnezar that went out to invade Jerusalem and brought the core of the Meru Culture to the Gangetic India. The situation however complicated with the presence of the Yueh-Shis who, either chasing after the Kambojas or in consortium with the latter, ended up settling themselves also in the congested area of Gangetic India (Champapura: The Cosmogony of Po-Nokor: The Rise of the Yueh-Shih). To safeguard against more Sakan incursion, the Meru consortium launched its first Indian campaigns against the spreading of the Yueh-Shih down south. Setbacks occurred when Buddha Gautama refused to become the successor of king Sudhodhana, forcing him to hand over the Maghadhan throne to the Sakyan house of the Mauryan line of kings. In many generations down the line of king Bimbissara, the Mauryan kings neglected their duty and worst yet created all sort of internal crises. In a series of patricidal coups against their own family members, their feud excited rebellion from the people and the Maghadhan throne fell under the control of the king Sunaga who was then a minister of the last court. The crises however did not stop and took a toll on Buddhism until a modest figure by the name of Padmananda came out of obscurity for the rescue. With the support of the people, he subdued the Maurya and took on the control of the country. Judging from his crown name and all his exploits to safeguard Buddhism, we know that he was a Nanda. In no time, he started on recovering the Buddhist Empire of Maghadha and following the Buddha Gautama 's previous work, extended its control into Southeast Asia (The Indianization: The Arianization of the Gangetic India: The Relationship Between Meru and the Nanda). In his relentless campaign, Padmanada however made himself as enemy to both the Greek and the Yueh-Shish royal houses. Through family connection, the young Greek ruler Alexander the Great had a close political relationship with the Maurya and his planned campaign against India was hinted (by some source) to have been induced by the latter as part of an attempt to take back the Maghadhan throne. When Alexander the Great abandoned the plan and retracted himself back to Middle East, he angered the Maurya prompting Ashoka to carry on the campaign himself. Of Kushan' s background, Ashoka campaigned hard on the Nandas and after his bloody victory over them, turned his atrocity against the people who apparently tried to protect their beloved previous royal house. In a twist of fate, he changed his faith to Buddhism and his conversion became the catalyst of changing the course of Buddhist development in Southeast Asia. After a reconciliation with the Nandas, he spent the rest of his life consecrating to the cause of Buddhist expansion. In his early campaign, he started by converting the hard core of the Kushan house into Buddhism. Joining with his father's devotion, Piao-siu-Ti extended the expansion of Mahayana Buddhism deep into the East while his other son Mahinda was actively promoting Theravata Buddhism in Southeast Asia. At the same time that Piao-Siu-Ti continued his father 's work to strengthen Buddhism at the Chinese continent, his son Mang-Siu-Ti extended the BUddhist expansion deep south into the mainland Indochina. In the development, Kambuja Desa (Funan in Chinese source) had joined Maghadha to form the Gupta Empire (The Indianization: The Rise of the Guptas: The Birth of the Gupta Empire). Nevertheless, the formation of the Khmer Empire would not be completed if the Han dynasty of China did not subdue the Tchou court, sending the whole of Nanda royal house to take refuge down south at Prey Nokor.

    The Kamboj Society of South Asia
    After the fall of Israel, many eminent members of the Judean tribes were brought to Babylon. They were among the few of the Abrahamic School of Judah who were still faithful to Meru. The Bible' s accounts of their journeys in the court of King Nebuchadnezzar confirms to us that Meru had a plan for them. It was his last overall attempt to bring humanity back into the mainstream of the Meru Culture. In the Ezekiel's second vision, God had planned to restore Israel to its old faith. After the attack of the Elamese on Babylon, the rest of the captive Jews at Babylon were heading back to their homeland at Israel and started on rebuilding the second temple. Other exiled Israelites from other part of the world were also heading back to join them in Jerusalem. Their mission however was met with a big challenge under the tight control of the Assyrian rulers who by recapturing the throne of Babylon became the true rulers of Middle East. As Meru had moved completely out of Middle East, its core culture at Middle East started on declining in its accelerating mode. Residing with the followers of the Abraham school, the culture became more and more diluted with Zoroastrianist mainstream practices. As most Israelites had changed their faith according to the mainstream of Middle Eastern current practices, the new temple was once again fallen under the sway of unfaithful Israelite priests. During all the transition, the Israelites did not know that their God was no longer with them. Even though they still revered him as the god of Abraham, they often confused him with the God Asura of the Zoroastrianism. Out of Middle East, Meru already made his new residence at Capilavastu of Nepal. Staying with the Sakya royal house, he made necessary preparation for the birth of Buddha Gautama. Nevertheless, evidences show his relationship with the Jews is far to be finished. During this Sivaite development at the Gangetic India, many of Judean aristocrats who were held at Babylon went east to join the new Meru communities of India. The high concentration of the Rajput royal houses at Gujarat and the Jewish settlement at the eastern coast of India to be known later as Kujin-India might have been dated from the same time. They were proof of the Jewish migrating eastward to India and continuing to do so even after the fall of the second temple. Evidences also show that Sivaism was conceived and spread through outs the mainstream of the Hindu practices into Indian societies along side with the cult of Siva-Buddhism (Notes: The Cult of Siva-Buddhism). In a broader development, we had argued that the establishment of the Magadhan Empire to unify the last faithful of the Moon Culture occurred in a close conjunction with the Tchou Dynasty establishing the Tsu State of Southern China to become part of the Hiong-wang Kingdom. While Sivaism received its recognition at the east, the practices of the Meru Culture at Middle East became very much obstructed as the Draconian symbols left from the culture, became now seen as the prey for the totemized bird of Suramazda. Under adverse circumstances, evidences show that Judean societies who still hold on to their Meru Culture had to go underground in the attempt to avoid persecution by the Assyrians and later by the Roman powerhouse of the Julio-Claudian Dynasty. As they worked secretly toward sustaining their original faith, they were facing with tougher restriction. Evidences moreover show that they kept in touch with the Meru Stronghold of the Gangetic India and their migration to the east was also been recorded in modern history. As part of the overall Kambojan displacement from Gandhara by the Yueh-Shih, the Kambojas joined their peers to form the new Kamboj societies of India. To some extend, many went further east to Southeast Asia to join with the grass-root Khek societies of Malaysia who were direct descendants of Noah. It was at the time that the Buddhist tradition witnesses the presence of the Sri Vijayan royal house that was formed at the time that Buddha Gautama entering into Nirvana (The Nagadvipa: Mahanokor and Mahavamsa: The Sri Vijaya). Among the western Kambojan legacy, the title Aswataman associated to the son of Drona had been found in Khmer inscription as the father-in-law of Prah Thong who became the net founder of the Khmer Empire in Southeast Asia. Another title of Southeast Asian Sri Vijayan king was Judamanivarman, meaning the protégé of Judamani (the Master Guru of Judea) to be likely a commemoration to Abraham himself. The Buddhist tradition portrayed the Sri Vijayan kings along with their Kambujan peers at first as barbaric, but along the way they had adopted Buddhism whole heartily and became strong players in promoting Buddhism along side the native Nanda house of Southeast Asia. After the formation of the Khmer Empire, the Sri Vijayan court along with the Sailendra house of Manipura, were the big contributors in the formation of the Angkorian Cakravatin Empire.

    For Christianity, the end-time represents a critical time of which God gave out his judgment after a kalpa of which humanity was conceived and put on to the test for the chastisement. It coincides with the end of the Kalayuga of which souls would have the opportunity to exercise their free will to act according to their own Karma. God's judgment would reward souls that succeed, true to God's morality and to punish those who don't. In preparation for the last kalpa of the Bhadrakalpas of which the Buddha Meitreya would guide the new humanity toward salvation, evil spirits that failed would be back to their permanent place in hell. Before that, Christians had looked for the very first sign of the Gog-and-Magog War that, according to the Ezekiel's prophecy, would trigger the apocalypse to come.

    Of Gog and Magog
    Before he exited Middle East, Meru made his last attempts to inform the Israelites of the outcome of their current association with Middle Eastern 's religious bad practices. At first, the Daniel prophecy was given as a revelation of the Meru development that was specifically carried on during and after the first fall of Jerusalem. The prophecy would link the Meru Culture to all the civilization (of different metal ages) from the start of our current kalpa to the first fall of Jerusalem. It was given in such a way that its prediction kept unfolding until all civilization would be reduced back to its Stone Age (of the end-time). On the other hand, the Ezekiel prophecy was given in a mix environment, which according to the Current Christian view also ended in the apocalypse of the End-time. Nevertheless, literal interpretation that was scoped wrongly on the bias view concerning the current Israelite development could only be applied partly and all prediction so far made show little promise of becoming realizable. To make the matter worst, no correlation between Middle Eastern developments to the prophecy was so far been observed to their satisfaction while skepticism started to grow among non-Christian believers. As we had argued, the second temple mount had been destroyed along with the state of Israel by the Romans that makes the Ezekiel 's prophecy very much completed by then. However, both the Jews and Christians had missed its actual realization, because they apparently did not understand properly its intended meaning. Associating Gog to the Roman ruler of the time appears to slip their memory altogether or worst yet was not current in Middle Eastern geographical politic. Until now, the three branches of the Abrahamic school still had no idea who Gog is, but from the prophecy they had the clear impression that he actually representing the combined forces of Evil, Satan and the Antichrist in the fight against God and his Kingdom. Started with the apocalypse, the consortium would set the whole world under a complete chaos and with a new world order in place, controlled the world until the end of time. In contrast, Hindu practitioner and Buddhists alike knew quite well who Gog was, because soon after Meru moved his court to the Gangetic India, Gog already made his turbulent debut in the east. As we shall argued, Gog was nothing else than a group of Meru worshippers who through wrong practices turned themselves against him. Following the wrong path of Satan and the antichrists, Gog became the last of Meru creatures who under the spell of the Kalayuga, became prey of the dark side. In the Ezekiel's vision, the third face of God's creatures was the lion that represents the next humanity's progression into maturity. Supposedly conceived at Africa where lions ruled supreme over the jungle, human first colonies outside the garden of Eden were formed after the descendants of the first son of Noah, Ham. Among his offspring, the book of Genesis lists Cush, Egypt (Mizraim in Hebrew), Libya and Canaan to be the next Middle Eastern communities that were developed under the Meru Culture. Nimrod, a son of Cush, was the founder and king of Babylon, Erech, Akkad and Calneh (Gen 10:10). It is not surprising that under the Meru development, the lionhead became the emblem' s symbol of Egypt and later through Cush, the symbol of Babylon during its early foundation. Variants of the lion symbol that could be verified to be colonies of Ham were widespread around the world including the jaguar in America, the Fu-dog (or simply dog in Asia) in relation to the most ancient tribesmen of the world. The second son of Noah Shem apparently had his offspring to settle after the flood around Mesopotamia. Among his sons were Elam, Asshur, Arphaxad, Lud and Aram. Nevertheless, we know from the Sumerian epic story of Enuma Elish that their eastern exploit would included the Apsu, the god's stronghold located on the Tian Shan range (The Enuma Elish: The Genesis: The Anu's Lineage). We had identified that the Gog identity was actually representing the race of the Kambujas who by the time had full control of the Tian Shan range and the Silk Road connecting the Shang capital of Anyang with the west. At the time of the prophecy, Rome was actually the western post of the Silk Road and evidences show still that the early founders of Rome was from the ancient Gog legacy. Rome was actually among the early European states to adopt the eagle as their state symbol that became since the representation of the Gog' s lineage of leadership. The totemized bird's emblem of the eagle would be hard to miss among world 's government of today. It became the symbol of the last creatures of God that that would be carried on by the third son of Noah, Jephet. Among his offspring the Genesis lists Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. It is important to note that Magog was listed after Gomer of which scholars identified as modern Persia.

    The Gog-and-Magog War
    For all three branches of the Abrahamic school, the destruction of the second temple by Rome was hardly regarded as part of the Gog-and-Magog war against the Israelites, but against Judah. For them, the Ezekiel 's prophecy was not concerning only on the destruction of Israel, but on the exploit of Gog and Magog against humanity as a whole. Supposedly happening during the start of the end-time (of the Meru Culture), the Gog-and-Magog War would bring devastation to the whole physical world. What really concerned them the most was what happened next after war, when the Gog and Magog succeeded to bring humanity down to its knee. While speculating on the Gog and Magog who through the prophecy of the end-time would impact a great deal on their societies, neither of them had clear ideas of their real identities. Started as two different entities, Gog and Magog had been through their own development exploiting the east for some time and were known respectively as Ta-Yueh-Shih and Chao-Yueh-Shih (Champapura: The Cosmogony of Po-Nokor: The Rise of the Yueh-Shih). By the time that Rome was founded, evidences show that the Yueh were already expanding themselves to the rest of the globe. Modern history confirmed that Rome was then the center of European development, but stopped short of explicating its founders' background. Indications however show that they were from the Gog family of the Ta-Yueh-Shih leadership who, in their ambitious campaign to take on the whole of the earth's resource, already made their ways to the west. In Genesis, they were presented as Gog of the land of Magog of which we could identify Magog to be actually a reference to the second son of Jephet. Christians had identified that Jephet was actually the preceptor of Western Europe that was by secular world, normally attributed to be the conception of the Roman Empire. In extending their worldly control at the expense of the Kambujas, one group of the Ta-Yueh-Shih left the land of Magog (Quanzu) and went west to found Rome. Their attack on the second temple mount of Israel could then be regarded, as the completion of Ezekiel's prophecy, but the Gog-and-Magog war of the end-time was yet to come. Only after the construction of Angkor Wat at the heart of Southeast Asia was done that the antichrist war started. At the mean time, Europe attained its imminent status thank mostly to the new founded consortium between the Gog (Ta-Yueh-Shih) and Magog (Chao-Yueh-Shih) and the Kingdom of God was its next target.

    1. MahaV: The Mahavamsa: The Great Chronicle of Lanka from 6th Century BC to 4th Century AD, translated by Wilheim Geiger
    2. DVVS: The Dvipavamsa: An Ancient Buddhist Historical Record, translated by Hermann Oldenberg
    3. ANE:The Ancient Near East, Edited by James B. Pritchard
    4. SHAN:The Shan State and the British Annexation, by Sao Saimong Mangrai
    5. HGod: A History of God, by Karen Armstrong
    1. Chronology
      4000-3100 BC: The Uruk period; 3100-3000 BC: First Dynasty of Egyp; 3100-2900 BC: The Jemdet Nasr Period; 3000-1200 BC: South Asian Civilization; 3000-700 BC: Civilization of China; 2686-2181 BC: The Old Kingdom (Egypt); 2608-2598 BC: The Yellow Emperor (Shih Huang Ti) of China; 2589-2566 BC: The reing of Kufu (Egypt); 2300 BC: The foundation of Babylon (Akkadian Empire); 1980/1630 BC: The foundation of the Middle Kingdom (Egypt); 1539/1075 BC: The foundation of the New Kingdom (Egypt); 1300-1046 BC: Shang or Yin dynasty (China); 1046-221 BC: Chou Dynasty of China; 770-221 BC: Western Chou Dynasty; 770-221 BC: Eastern Chou Dynasty; 696-682 BC: King Chuang reigned as the first Hung king of Lin-Yi; 628-618 BC: King Jehoiakim of Judah; 624-582 BC: King Nebuchadnezza of Babylon; 600-530 BC: Cyrus ruled the Achaemenid Empire; 550-330 BC: The Achaemenid Empire took control of Middle East; 539 BC: Cyrus took control of Babylon;
    2. The Books of Isaiah and Jeremiah
      There are accounts on the fall of Babylon in the books of Isaiah and Jeremiah that might convince the Israelites that God had punihed Babylon and king Nebuchadnezzar for destroying the temple mount and inducing hardship to the Israelite people. We shall argue instead that Babylon fell because of king Nabonidus (and not king Nebuchadnezzar) had neglected his duty toward God. As to the prophets Isaiah and Jeremiah, they did not live to see the fall of Babylon. Isiah who was born in the 2nd half of the eight century (GNB: Isaiah: p. 742), could not even live to see the fall of Jerualem at 586 BC, let alone of Babylon at 539 BC. On the other hand, Jeremiah lived to see the fall of Jerusalem, but his account on the fall of Babylon appears to be a wishful thinking of his own rather than a real event as dictated by God. Being a Jew, he blamed all to king Nebuchadnezzar for the fall of Jerusalem.
    3. Immortality and God
      In Buddhist cosmology, Nirvana is the only spiritual plane that birth and death do not exist. As permanent and immortality goes hand in hand, they are both the characteristic of God as observed in the Christian world. This finding leads us to believe that Meru, in his last stage as a living god became Budhha Gautama whom, through entering into Nirvanna, completed the whole cycle of the kalpa that started by the primordial king Samanta.

    4. the Eclipse God Ashura
      In the Sumerian cosmogony, Asura is the third member of the trinity after the Sun and the Moon gods. By its nature, it is the effect of the conjunction of the sun, the moon relative to the earth. In a normal kalpa, his effect was rather restrained, but his power is very much enhanced during this kalpa because of humanity 's taking hold of the earth. Under the effect of the eclipse, the Sun (Manu) and the Moon (Meru) Culture had turned into the dark side. At the mean time, Zoroastrianism took the opportunity to fill out the gap over the globe.
    5. king Nebuchadnezar's Religion
      In his book, Daniel recounted an event that king Nebuchadnezar created a golden image for the people of his empire to make reference as an act of obeisance to his authority. Daniel did not specify of what image it was, but we know for sure that it was not the same god of Israel that Daniel and his companions were faithful to. When they refused to bow down in front of the image, they were sent to the burning furnace for punishment. Escaping the execution un-scratched, they inspired King Nebuchadnezar to accept their god as actually the most high god of the gods.
    6. The Centralized System of Government
      Happening after the decline of Meru Culture, centralized system entrusted all power to the supreme monarch who rules, with the help of his strong army, over subordinate countries or states as his provinces. Western scholars mostly mistook them as republic and referred their rulers as emperors. More often than not they assumed that they rose from the people and got their power through democracy. Evidences however show that they originated from the house of the Anunnakis of diverse Middle Eastern dynasties.
    7. Human Sacrifice as a way to bypass Sins
      A close analysis would reveal that the notion of God's worshipping through sacrification of all sorts was instead typical of the demonic god Sura. The Sumerian epic story of Atrahasis conveys the conducting of the water-purification to cleanse the spirit of the gods by a ritual processing called the holy ablutions that requires the sacrifice of their own kind for the purification (Atrahasis: The Creation of the Man Species: The Cloning Process).
    8. God's Role in Human Salvation
      There are currently hot debate between all branches of the Abrahamic schools and Buddhist teaching, mainly on the divine role in the salvation process. Both Christianity and Buddhism agree on the cause pf sins in the physical death of human beings, but differed on how to solve the problems. For Christianity, sins are too much easy to induce for humankind to tackle them on their own. Christian believes in Jesus-Christ as their savior and his death by cruscification as the ultimate sacrifice to save them from their own death. As much as there is no direct quote from Jesus Christ to support the claim, the belief of sacrification was not based on the Meru Culture (Notes: Human Sacrifice as a way to bypass Sins). For Islamic school of which the Sharia law was the adopted rule for the religious practice, all non-believers are simply not entitled to salvation.
    9. The Draconian Xiang Symbol
      The Draconian Xiang Symbol is actually the image of a mountain goat. Representing the mountainous clan of the Choladara naga clan, the Xiang dynasty was one among the ancient dynasty of the world. It is not to be confused with Marduk' s water serpent naga symbol of the Mahodara naga king.
    10. The Incarnation of Vishnu
      Among the avatars of Vishnu, Krishna had not much historical background to be considered as a living god. Rama on the other hand was just a dynasty of the Egyptian Pharoahs. Buddha Gautama was actually a Man, but his being as a Vishnu's incarnation as claimed by the Vishnuite schools is very much debatable. In Buddhist community, he was often referred as the Jin, a closer relationship with the Moon God Tsin than to any of Vishnu's incarnated figures.
    11. The Sakyan Line of Kings
      The next successor of king Jayasena was his son Sihahanu who received as consort a daughter of king DevadahaSaka, also ruled Maghadha as a Cakravatin monarch. According to Buddhist tradition, King Sudhodhana was one among King Sihahanu' s five sons who continued the tradition of his father as the next Indian Cakravatin monarch.
    12. The Birth of Buddha Gautama
      There is still a hot debate on the birthday of Buddha Gautama. Scholars still had doubt about the date so far set as a reference to the start of Buddhist religion. Our study relates the fight of the Coladhara Naga king with his uncle, the Mahodhara Naga King, to the last stage of the attack of the Elamese court to Babylon during the reign of Cyrus the Great (557-529 BC). It shows that his entering into Nirvana at 548 BC as set by the Buddhist concil to be a little early than it was supposed to, consider5ing that he needed to make many trips to Southeast Asia before he could resolve the conflict.
    13. Buddhism vs Atheism
      The main concept of Hinayana Buddhism is based on self-development. The fact that God has no role in this discipline, Buddhism is often perceived as Atheist. Buddhism however recognized crucial supports of Hindu divinities in helping Bhuddha Gautama, during his many lives as Boddhisatva and his final quest for Buddha hood. For instance, it was Indra who initiated the middle-way to Buddha Gautamam, in his early stage of finding the way to Nirvana. In the final showdown with the MArA King (the dark side of Meru or AntiMeru), the Mother Earth came to rescue Buddha Gautama by manifesting storms and floods to divert the army of MArA from harassing Buddha in his quest for enlightment.
    14. MArA or Anti Meru
      In Buddhist tradition, MArA was mentioned as an antagonist force against the formation of Buddhism. Etymologically "MArA" differed from the word "Meru" by the letter "A" which is often used as an indication of excessive to the extreme in Sanskrit. In the book of revelation, the word Antichrist also means the antagonist force against God. Falling into the dark side of the Meru culture, Mara represented the out-of-line or extreme bad practices of the Meru Culture.