The End Time

Project: The End Time
Author: Lem Chuck Moth

Started date: September/01/2011
Last updated: March/31/2018
All right reserved.
Since this paper is still drafted, the readers would be advised to ignore any context errors. The content is not final and subjected to be reviewed.

From the Meru Culture, we know that God only intervened in the physical world through his effect. As accepted by most theist schools, incarnation in human form is one of many ways of his interference in humanity. Hindu communities recognize that a living-god or Man is born with higher spirituality for a mission that falls in one of the three abstract categories of creation, preservation and destruction (of the physical world). Deified to be the god of Creation and Destruction, Lord Siva became the second godhead of the Hindu Trinity that played important role in the development of humanity of our current Kappa. We had identify him as the Moon God Tsin of the Sumerian pantheon, recognized to be the essense of the Egyptian first Dynasty that was to rule Middle East as king of Kings of the western world. Unfortunately, Meru's glory did not last. Like any entity of the physical world, the Meru's living-godhead has its life cycle. It means that his reign as a living-god was approaching its end-time. First challenged by the Akkadians and later the Assyrians, the court of Meru had to move out from Sumer. With his rule as a Cakravatin Empire ended, Meru's final attempt to establish his head-quarter at Jerusalem also failed. As the Israelites went along with the Mainstream of the Kala Yuga's bad practices, Meru had no other choice than to move out from the west for goods. His exodus from Middle East constituted the lost to the Abrahamic religions their Sumerian originality and the adoption a new way of worshipping God by the name only. In the new development, the headmen of the churches got their opportunity to acquire wealth and power through carrying on the tradition of the faithful. On the other hand, the absense of Meru created the orphanage of the Abrahamic schools of belief of their godfather whom they still imposed reverence to the people. With those practices, worshipping totally differed between the Jewish, Christian and the Islamic faith through their own laws that diverged away from the Meru's Morality's law (Notes: The Dilemma of the Third Commandment). Before and during the exodus, Meru gave out his last prophecy and revelation through his faithful prophets that became since a new base for Christianity.

Of Prophecy and Revelation
In western religious scriptures, many of the credible materials were found belonging to the section of revelation or prophecy. They were compiled by prominent religious figures that claimed to receive the knowledge directly from God. Considered as true knowledge, they were highly revered by all Abrahmic schools of religious believe. To Muslim practitioners, the Koran was claimed to be entirely revealed and its validity was secured as it is accepted as God's revelation. On the other side, the Torah and the Bible includes many accounts of their own prophecies and revelations. For Christian communities, they were proof of God 's continuous presense and his interference into humanity that was subsequently supposed to be still carried on. In many of the prophecies, God induces into Judean prophets vision of future development during the last of God's time on earth. If proved to be genuine, they might then be used to verify God's interference as a living God and furthermore elaborated on God' s existence. Unfortunately, interpretation so far has not been done academically and was mostly rejected by skeptics. All scientific institution did not only participate, but also ridicule any efforts to find the truth behind it. To them, revelation and prophecy have no base in scientific reality and are rejected as fallacies. Accounts that had occurred were treated as historical data and not of true prophecy. During their start-up, Christian apostles also received their own prophecies about the new faith that were included later in the New Testament's book of revelation. Since then, they were anxiously watching for key events that were iconic in the completion of both the Ezekiel and Daniel's prophecy to happen. Among them were the building of the third temple and the battle of Ammagadon that were supposed to happen before their prophecies started to realize. As both Christian and scientific scholars had no such postulation yet about their occurrence, the realization for the End Time' s prophecy serves for the Christian World a validity of their faith.

Ezekiel was one among many prophets who were chosen to help explaining God's plan to the Israelite people. His account had been included in the Old Testament as viable witness to the fall of Jerusalem. In that regard, his prophecy concerning of what happening next became subjected of hot debates among scholars, trying to give the prophecy the validity that it deserves. Set back were however seen as all the historical accounts in connection with it were not properly understood, The advent of king NebuchadnezzarII invading Jerusalem and destroying the mount temple, for instance, was particularly the least understood Christian scholars.

The Vision of God and his Creation
To start, it is imperative that we became clear of pre-historical facts pertaining the western civilization. In correlation with the disruption of the prehistoric hunter-gatherer lifestyle and the emergence of the Sumerian societies in Mesopotamia, we had argued that Meru was the progenitor of the western culture. As a god of creation and destruction, his mission for this current Kappa was more about revolutionizing humanity that started to mature itself through the Man Culture (The Nagadvipa: The Naga's Mythology: The Bhujanga God King). Ezekiel vision of God's creature to have four faces: one of a bull, one of a human being, one of a lion and the last one of an eagle could be a reminder to the Israelite that their god was actually the spirit of the Moon God Tsin. The human face, representing the Man or Jin Culture, was next to the Bull among the four faces. The bull (or cow in the oriental cosmogony) was actually representing the agriculturist societies led by the Sun God Uru. Once a supreme god of the Sumerian pantheon, he was actually a direct descendant of King Samanta. Tradition hold that when Meru rose up to become the supreme Moon God Tsin of the west, the Sun God Uru lowered his status to become the latter's minister of agriculture. The lion and the eagle, on the other hand, represented the two offspring of the Meru Culture. Archeology shows that these images were widespread among ancient artifacts unearthed from various Mesopotamian religious sites, inferring that the knowledge of these god creatures had been taught to the general public. It was likely that Ezekiel had been acquainted with such knowledge already before he received the prophecy. Either way, Ezekiel confirmed to us that both God and his creature did not appear to him in biological forms, but in spiritual forms. It proves to us that during this current kappa, human kind had already existed in biological form and that Meru's work was more involving with humanity in spiritual form. Through out the rest of his vision, Ezekiel conveyed that Meru was confirming to the Israelites that he was in fact the Lord of the world and the prophecy was to inform them of what happened to humanity in the next future. This identification is important since it leads us to look for clue of the completion of the Ezekiel's prophecy through the Meru development that no longer carried on at Middle East, but through out the world. Since what happened next at Israel was not according to his plan (The Book of Genesis: The Relationship Between God and Men: The Christian Connection), Meru must to realize that his time was already finished with the west. By the fall of Jerusalem, evidences show that Meru already made his move to the Gangetic India. In retrospective, Meru was the only living god so far known to make his transition to the west and spent for most of his reign to develop western civilization. The dilemma started when under the adverse effect of the Kalayuga, his two last creatures, the lion and the eagle betrayed him for their own suzerainty and glory. In the fight, Meru was eclipsed by all the idolized gods of the Egyptian pantheons and later by the God Asura. Of demonic nature, Asura was nevertheless revered by all the Middle Eastern religious school during the high of the Kalayuga. His existence could be checked out through the Zoroastrianist school that was formed and carried on by the prophet Zoroaster (The Book of Genesis: Notes: The Golden Bull). Zoroastrianism was actually a pseudo-religion with no real living god in control and that regard, the prophet Zoroaster was considered as one among many false prophets of the west. Becoming Very popular among Sakan aristocratic communities, Asura was mostly perceived as the "laisser faire" of the "Free Will" God of the universe while in fact, he was a bloodthirsty demon and a promoter of wars under the canopy of the Red Energy. Also known as the Eclipse God Rashu, his power lied on his adverse effect of eclipsing both the Sun and the Moon Culture. Under the Sun God Ra direct lineage, the western branch of the Mahabharata' s royal house became an avatar of Vishnu (Notes: The Incarnation of Vishnu). Being the product of the Kalayuga, the Garuda or the Annanuki challenged Meru for the ruling of the world and during theirs drive were known as the Anti-Meru or MArA in Buddhist literature. In the last part of Ezekiel's vision, the Moon God Tsin interfered with men only through spiritual forms and at the end he only could communicate with men through dream and revelation. By inferring his prophet as mortal, we know that he became immortal that through Buddhist religion means that he was already enlighten (Notes: Immortality and God). It would break the western misconception that their God was still living and stayed with them all along. The transition to Buddhism proved that Middle East was not the only sacred site of god's dwelling as claimed by western religious schools of belief.

the Ezekiel's Prophecy
Ezekiel's prophecy was of a particular importance to us because of its unfolding phases connecting to the next Meru Development. Its two parts of revelation would give us clues on how the Meru Culture ended its time, both at Middle East and at Southeast Asia. The first part concerning the vision about the images of God and his creation, as we had seen, allowed us to identify the god of the Ezekiel 's vision (and to the most extend the god of the Bible) to be actually the Moon God Tsin in spiritual representation. In its second part, the vision consists of a campaign of Gog and Magog against God's Kingdom to be completed with a series of apocalyptic events that would plague humanity in a big way. The prophecy was given to the prophet Ezekiel for him in such way that he could present it to the confused Israelites who was actually the Lord of the world. Christian communities had since made many attempts to interpret it based on their own belief and hoped to convince the skeptic world that God exist and that his prophecy is a way to prove it. Nevertheless, many centuries had passed without any events happening that could be connected to the prophecy as foretold in Ezekiel's vision. To skeptics, the prophecy was not only unrealistic, but was also unrealizable for all of its interpretation was so far unconnected with reality to be taken into serious consideration. Its last part that was concerning the building a new Jerusalem with no idol worshipping and where the people lives in peace until it was invaded by Gog and Magog could not be applied to Israel of neither the past nor of today. Adding as bonus to the prophecy, a vivid image of the future temple was given in a striking detail that could be hardly missed, if constructed. Christians believed that it was supposed to be the third temple to be built by the Iraelites to conclude the Ezykiel prophecy. It is important to note that Israel was rebuilt by the Israelites who were returning from captivity at Babylon. After the fall of Babylon by Cyrus, they were freed to return to their homeland. The second temple had also been built, but they continued to live the way they were and to make the matter worst, they submitted themselves to Rome. Under the Roman control, they became prey to its modern colonization. Little they know that the Roman Rulers were of Gog' s ancestry and that the second temple was also destroyed by them (Notes: The Yueh-Shih and the Birth of Rome). Interesting enough, these events were prophecized all along by later prophets of Israelite background. Nevertheless, the second fall of Jerusalem was nothing like in the Ezekiel's presentation as perceived by the Christian World. After losing the last battle with Rome, the Jews were again dispersed through out the world and this time no prophecy was known to hint about their fate (Notes: The Battle of Masada). In their way of doing business, they induced irritation from their host countries and during World War II, they were persecuted by the Nazi' s alliance. When the modern state of Israel was formed in 1939 through organized Jew migration from over the world (notably from Europe), Christian communities started to watch for the Ezekiel's prophecy to realize again. Nevertheless, the absense of the temple mount became the apparent obstruction for the Ezykiel's prophecy to realize. Many Christians had been since watching for the construction of the temple to happen. Complication of geopolitical conflict of the region so far became apparent that such construction is possible at all. We shall argue instead that the prophecy had already been realized either the third temple had been built at Israel or not. The dilemma was that Christians were misled in part by the misconception about the Jewish identity and more importantly about their god. Based on the wrong belief that the god of the Ezekiel's prophecy (and to most extend the god of the Bible) was exclusively the god of the Israelites, they believed that the Jews were entitled to God' s care, without any condition. From a different perspective, We shall provide our own interpretation that make the Ezekiel prophecy very much completed by now. Our argument is based heavily on the fact that Meru last attempt to restore his religion to proper practices, among the Jews had failed. After the Meru Culture had been shifted to Southeast Asia, a New Jerusalem had been built as the dwelling place of the Moon God Tsin. On the same development, the third temple was already been built, not at Israel as had been expected, but at Angkor that became since the new center of the Khmer Empire. In a circle of fate, all later prophecies concerning the Meru's end-time that Christians anxiously wait for them to happen had already been unfolding. The identification of King Nebuchadnezzar II of Babylon who went his way to invade Israel and destroyed the Israelite mount temple would allow us to elaborate more on the Moon God Tsin's plan of exiting Middle East and the rest of the Meru Culture in its transition around mount Himalaya.

King Nebuchadnezzar of Babylon
The Bible did not elaborate about the identity of the Babylonian king Nebuchadnezzar whose title was the king of kings, who after settled himself at Ur started on rampaging Middle East. For them, he was just another powerful Middle Eastern monarch who by nature was an outsider to the Israelite current religious practice and after invading Israel destroyed its temple mount. For Christian communities, he was an Idol worshipping who went out to challenge the Iraelite God of his authority and at the same time tried to promote his own god to become the head of the Israelite churches. Reading the Bible more closely allowed to see that all his exploit and actions were actually planned and carried on according to Moon God Tsin. As to his background, the symbols of a cow and a mountain goat at the Ista Gate of his city to be depicted side by side indicate that he belonged to a mix dynasty of the Nanda and the Dragonian Xiang Clan of the East. It was in fact the identity of the Tchou Dynasty who, after subduing the Shang of their rule over China, took on Anyang under their control. The Chinese history hinted about his background to be connected with the agriculturist minister Hou-chi of which we identified as the Nandas. By then the Meru Culture had been in decline and was split between the two Naga branches. The Mountainous Naga King Coladara took control of the northern land continent, the Ocean Naga King took control of the southern Ocean and Islander continent. Mostly in conflict with each other, the two naga clans were quarrelling for the control of the world. Amid the fighting, the Buddhist tradition commemorates a consortium between the two naga clans and through intermarriage settled down their conflict.
That same naga Mahodara was then a king, gifted with miraculous power, in a naga kingdom of the ocean, that covered half a thousand yojanas. His younger sister had been given (in mirriage) to the naga-king on the Kannavadhamana mountain; her son was; her son was Culadara. His mother's father had given to his mother a splendid throne of Jewel. (MHVS: The Race of MahaSammata)
The account indicates that the mountainous naga-king who married the sister of the Ocean Naga King, received from his brother-in-law, the throne of Jewels that elevated him to become a worldly cakravatin monarch. In combining the two accounts together, we shall identify him to be King Nabopolassar whose through his exploit in Middle East set him to be the ruler of Babylon. Apparently there were a lot works for him to complete, before he could claim himself the title of a worldly cakravatin monarch. The first of them all was to strip the Assyrian rule from Babylon and also to subdue the unruly Egyptian court. Perhaps due to his old age or sudden illness, he was forced to leave the work to his son and successor King Nebuchadnezzar. For som reasons, he invaded Jerusalem and destroyed the mount temple after collecting trophies and rounding up some Israelite court members to be transported to Babylon. Among the detainees were the prophets Daniel and Ezekiel whose accounts in the Old Testament' s book of prophecy were considered by the Christian world as a meaningful connection to the New Testament's book of revelation. It turned out that all his exploit and actions were all along carried on according to the Moon God Plan. Through Nebuchadnezzar' s accommodation, Meru moved to Gangetic India where the first Indian Cakravatin Empire was awaiting him. Formed by king Jayasena, the Magadhan Empire became next the home of Sivaite Sakyan kings. Back in Middle East, the advent of Nabonidus becoming ruler of Babylon could be checked out from the tablets inscribed by his mother, the Queen Adup-guppi (ANE: Assyrian and Babylonian Historical texts: The Mother of Nabonidus: pp. 275-78). Through her effort in appeasing God (mentioned as the king of all gods Tsin), Nabonidus became the next king of Babylon. Nevertheless, Nabonidus did not take his mother' s devotion seriously and too negligent of his religious duty, he had to suffer the consequence. Babylon soon fell under the attack of Cyrus the Great and never recovered again. In her inscription, the Queen Adup-guppi confirmed that the king of all gods Tsin had already exited Mesopotamia. Two places were mentioned as God's new dwelling places. One is the heaven, the other is the Netherland of the old Sumerian folklore. As we had identified that Netherland was actually Southeast Asia, we shall look for any clues pertaining to the transition of the Meru Culture to this eastern part of the globe. Through Nebuchadnezzar whom we had identified as king DevadahaSaka, Maghadhara (the Sky Kingdom) that was meant to be the Devadaha (Devadesa?) Kingdom of the Buddhist tradition was formed next to become the progenator of the Hiong-wang kingdom of Southeast Asia (The Nagadvipa: The Hiong-Wang Kingdom: The Birth of Buddhism).

Evidences of substantial political and cultural changes could be suddenly noticed in Gangetic India that lead us to believe of the presense of the Meru Culture establishing itself after the formation of the Indian empire. First we see that Meru who was then reverred under the Rudra godship was being deitfied as Lord Siva to become the godhead of the new Indian Cakravatin Empire. In parallel to the Meru development in Gangetic India, the emergence of the Sakyan Kings at Kapilavathu was actually the settlement of king Jayasen's descendants as a new Indian royal house in correlation to the birth of Buddha Gautama (Notes: The Sakyan Line of Kings)

The Birth of Buddha Gautama
When Prince Sidharta was born, King Sudhodhana summoned imminent Brahmans to come to his court to foretell his son' s future. All but one predicted that prince Sidharta would become the next cakravatin monarch. The last of the Brahmans however rejected others' s prediction and asserted that Prince Sidharta was destined to become the next Buddha. Disappointed, King Sudhodhana whose personal goal was to set his son as his successor had done necessary prevention to change his son's destiny. After attaining adulthood, circumstances had failed all preventive measures of King Sudhodhana and set free prince Sidharta to go on fulfilling his destiny. He escaped the palace' s glorifying life and went on seeking Buddha hood in the heart of the deep forest and when he was about to enter Nirvana, his mission to salvage the world was about to start. To launch Buddhism, he spent the last of his human life in preparing the groundwork for his religion. According to the Dvipavamsa, his first task was to pacify Nagadvipa that was then infested by the yakkas. By driving them out from the continent, he set the Nagadvipa free and back under the control of the Naga kings. His next task was to resolve the conflicts between the two naga clans in their rivalry to rule the world. After the invasion by Nebuchadnezzar over Jerusalem, evidences show that their consortium broke-up and became bitter ennemies. Apparently in a conflict over the Jeweled THrone that symbolize the cakravatin establishment of the world power. The next Mahodara King would challenge the Naga Coladara clan 's authority as a cakravatin monarch by the defunt Mahodara Naga King. The conflict would undermind the fresh start of the Meru Culture establishing itself in Gangetic India and limited the Moon God Tsin's attempt to restore back the old Jerusalem. It was actually the same conflict that set the Elame KIng Cyrus to invade Babylon and killed the Babylonian king king Nabonidus who was actually Nebuchadnezzar's son. According to Buddhist tradition, the conflict between the two naga clans continued until Buddha Gautama went on his way to resolve the conflict personally in the heart of Nagadvipa (Notes: The Birth of Buddha Gautama). Mission accomplished, Buddha Gautama could concentrate on his next important task that he was longed for the fate of humanity. It is important to note that orthodox Buddhism is a discipline specifically set for humanity' s ultimate personal salvation. In theory, any human being could work to attain Nirvana on their own drive through self-determination and perseverance (Notes: Buddhism vs Atheism). In practice however, evidences show clearly that most practitioners who had attained the Arahatship had achieved it with more or less Budha Gautama's personal guidance. As complication occured, achievement of Arahatship in a high number is believed to be realizable only through Buddha's life-time. In correlation to the Christian belief, the rupture that was supposed to happen for Christianity prior to the Apocalypse, had already been completed during Buddha Gautama's lifetime. The next rupture is according to Buddhist tradition, would happen only in another Kappa after Metreya attains his own enlightment. Through the effort of Buddha Gautama, peace was restored in Southeast Asia enough for Buddhism to be established and thrived for a short period of time. After that conflicts came out a big way again to plague on the world peace. The break-off between the two naga kings that was perhaps the first major reason to cause the Moon God Tsin's loosing hope of keeping Middle East under his control, started on again to undermine the Meru Culture. As recalled in the Viet tradition, the subsequent union between the Lach Long Qwan (the Ocean Naga King) and the Queen Au-Cau led to the birth of both the Ta and the Chao Yueh-Shih to give the goddesse of Po-Nokor the control that she needed to unseat the authority of the Moon God Tsin. On her initiative, the Cham aristocrats took over the world by storm and like the flood coming from the reservoir of a falling dam, drowned any other civilized communities of the world (Champapura: The Cosmogony of Po-Nokor: The Rise of the Yueh-Shih). In Middle East, the attack of the Elamese on Babylon ended the line of Nebuchadnezza for good and restored the Babhylonian throne back to the Assyrian royal house. In China, the Hiong-Wang Kingdom was subjugated along with the Tchou Dynasty, first by the Quin and later by the Han Dynasty. In Middle East, the Sasanian Empire (224-651) took control over the west, apparently in a close consortium with the Ta-Yueh-Shis. In India, a new wave of the Sakan leadership completely subjugated the Maghadhan Empire and by topping himself over the Cholan house, Meruduk made his debut as the only one god of the planet earth. Evidences show that at the high of its expansion, it reached South America where the feathered serpent cult started on dominating Central America.

The Kamboj Society of South Asia
After the fall of Israel, many eminent members of the Judean tribes were brought to Babylon. They were among the few of the Abrahamic School of Judah who were still faithful to Meru. The Bible' s accounts of their journeys in the court of King Nebuchadnezzar confirms to us that Meru had a plan for them. It was his last overall attempt to bring humanity back into the mainstream of the Meru Culture. In the Ezekiel's second vision, God had planned to restore Israel to its old faith. After the attack of the Elamese on Babylon, the rest of the captive Jews at Babylon were heading back to their homeland at Israel and started on rebuilding the second temple. Other exiled Israelites from other part of the world were also heading back to join them in Jerusalem. Their mission however was met with a big challenge under the tigh control of the Assyrian rulers who by recapturing the throne of Babylon became the true rulers of Middle East. As the Meru Culture had been shifted out completely from Mespotamia, its legacy must to be drastically fading out. Residing with the followers of the Abraham school, the culture became more and more diluted with Zoroastrianist mainstream practices. With the support of the Ocean Naga King, Zoroatranism might became too strong for the fading Moon Culture to fight on. As most Israelites had changed their faith according to the mainstream of Middle Eastern current practices, the new temple was once again fallen under the sway of unfaithful Israelite priests. Needless to say, the Israelites did not know that their God was no longer with them. Even though they still referred him as the god of Abraham, the god Yahweh was often confused with the God Asura of the Zoroastrianism. The new reality might already been foreseen by the Moon God Tsin and caused him to change his plan. Evidences show that with the help of the Babylon Court of Kking Nebuchadnezza, Meru made his exit from Middle East and stayed with the Sakya house of Kapitilavastu until the birth of Buddha Gautama. During this short transitional time, evidences show that Sivaism was conceived and spread through out the mainstream of the Hindu practices. At the same time, the establishment of the Magadhan Cakravatin Empire to unify the last faithful of the Moon Culture occurred at the same time that the Tchou Dynasty established the Tsu State of Southern China to become part of the Hiong-wang Kingdom. During this Sivaite development at the Gangetic India, evidences show that most of Judean aristocrats that were held at Babylon went east to join the new Meru communities of India. The high concentration of the Rajput royal houses at Gujarat and the Jewish settlement at the eastern coast of India to be known later as Kujin-India might have been dated from the same time. They were proof of the Jewish migrating eastward to India and continuing to do so even after the fall of the second temple. While Sivaism received its recognition at the east, the practices of the Meru Culture at Middle East were very much obstructed as the Dragoniasn symbol became now seen as the force of Evil. Evidences show that Judean societies who still hold on to their Meru Culture had to go underground in the attempt to avoid persecution by the Assyrians and later by the Roman powerhouse of the Julio-Claudian Dynasty. As they worked secretly toward sustaining their original faith, they were facing with tougher restriction. Evidences moreover show that they kept in touch with the Meru Stronghold of the Gangetic India and their migration to the east was also been recorded in modern history. As part of the overall Kambojan displacement from Gandhara by the Yueh-Shih, many among the Kambojas were joining the Kamboj societies of India. To some extend, many went further east to Southeast Asia to join with grass-root Khek societies of Malaysia who were direct descendants of king Samanta. It was at the time that the Buddhist tradition witnesses the presense of the Sri Vijayan royal house that was formed at the time that Buddha Gautama entering into Nirvana (The Nagadvipa: Mahanokor and Mahavamsa: The Sri Vijaya). Among the western Kambojan legacy, the title Aswataman associated to the son of Drona had been found in Khmer inscription as the father-in-law of Prah Thong who became the net founder of the Khmer Empire in Southeast Asia. Another title of Southeast Asian Sri Vijayan king was Judamanivarman, meaning the protégé of Judamani (the Master Guru of Judea) to be likely a commemoration to Abraham himself. The Buddhist tradition portrayed the Sri Vijayan kings along with their Kambujan peers at first as barbaric but along the way had adopted Buddhism whole heartily and became strong players along side the native Nanda house of Southeast Asia, in promoting Buddhism ever since. After the formation of the Khmer Empire, the Sri Vijayan court along with the Sailendra of Manipura, became a big player in the formation of the Angkorian Cakravatin Empire.

The Formation of the Khmer Empire
Through the migration of the Sakyan clan, Southeast Asia became the next seat of the Meru Culture. Nevertheless it was the Nanda royal house who wsent out to invade Jerusalem and brought the core of the Meru Culture to the Gangetic India. The situation however complicated by the presense of the Yueh-Shis who, either chasing after the Kambojas or in consortium with the latter, ended up settling themselves in the Gangetic India (Champapura: The Cosmogony of Po-Nokor: The Rise of the Yueh-Shih). To safeguard against more Sakan incursion, the Meru consortium launched its first Indian Cakravatin Empire against the spreading of the Yueh-Shih. Centered at Magadha, the first Indian cakravatin Empire fell into the Bimbissara Sakyann house of the Mauryan line of kings, but was wrested later by Padmananda and established as a Buddhist center of Southeast Asia. Of Koshan' s background, Ashoka subdued the Nandas and became Buddhist after his bloody attack on the Nanda stronghold. In the post conflict with the Nandas whom, as we had argued, brought up Buddhism into the mainstream of Southeast Asia, Ashoka converted the hard core of the Kushan (Ta Yueh Shis) of China into Buddhism. His son Piao-siu-Ti also extended the expansion of Mahayana Buddhism into the East while his other son Mahinda was actively promoting Theravata Buddhism in Southeast Asia. At the same time, evidences show that Piao-Siu-Ti continued his father 's work to strengthen Buddhism at the Chinese continent while his own son Mang-Siu-Ti extended his work deep into the mainland Indochina. Re-emerged later under the Buddhist Gupta court, the Mauryan legacy extended the Indian Cakravatin Empire deep into the ream of naga kings of Southeast Asia. In the development, we had argued that Kambuja Desa (Funan in Chinese source) had joined through intermarriage Maghadha to form the Gupta Empire (The Indianization: The Rise of the Guptas: The Birth of the Gupta Empire). Under the reign of king Samudragupta and later of Chandragupta II, the Maghadhan Empire grew in size and strength after the non-Buddhist Kushans were driven out of the Gangetic India. Unfortunately, the reverse development was also seen happeining on the other part of the world as the Buddhist Koshans were themselves being subjugated by the Sasanian Empire. Despite all that development, Buddhist progression was seen restrained by the hard core of Zoroastrinism being spread through the expansion of the Sasanian Empire that cause the Gupta rpyal house to decline. The evidence of a full-blown Hinayana Buddhist transplantation into Southeast Asia was only complete when Kaundinya (known in Khmer legend as Prah Thong) broght the new Buddhist school from the Gangetic India and established it at the heart of the Khmer Empire for good. With the introduction of its Pali Hinayana Canon, Buddhism changed the setting of Southeast Asia to become a new world cultural center for good (The Indianization: The Aryavata's connection: The Nandas of Transgangetic India). It was under this new Buddhist discipline that Angkor was formed as the first Buddhist Cakravatin Empire of Southeast Asia. Along the way, The Sri Vijaya of Malaysia and the Chola of South India had joined into the Khmer consortium to bring up the Meru Culture back into its past glory days. Their participation was however problematic but nevertheless beneficial in bringing up Angkor into becoming the next Cakravatin Empire of Southeast Asia. Amid the development, Suryvarman II built the temple of Angkor Wat in the early twelth century with five central towers to represent the Meru establishment of the Khmer Empire. Nevertheless, since he himself was a Vishnuite he dedicated the temple to Lord Vishnu. This divergence from the past heritage of the Angkorean Cult of Devaraja signaled a growing internal conflicts due to the surging of the Cholan intervention into the politic of Southeast Asia. Nevertheless, Angkor continued to grow in strenghand attained its apogee under the reign of Jayavarman VII. Angkor Wat was later converted to a Buddhist pagoda of which the temple received its name since as the Temple Pagoda. The Mongol' s incursion however would put a stop to its progression and worst yet caused the break down of the Angkorean consortium that would undermine its suzerainty. Western scholars had been since for any clue of the sudden fall of Angkor to fit their theory of natural selection. No findings so far point to the Attack of the Mongols on the fall of Angkor that gave the Thai leadershop of the Siam countries the opportunity to encroach on Angkorean territory. Our finding show that the fall of Angkor resembled very much to the fall of the first temple of Jerusalem at Israel. After the reign of Suryavarman II, Angkor had swayed of its Buddhist course to adopt Vishnuism. After the reign of Jayavarman VII, Angkor went back to become a peaceful country under Buddhism. In correlation to the Ezekiel's prophecy, the attack of Gog (the Mongols) came at the moment that Angkor, being long time in peace with the world, was not prepared for such a foreign massive attack.

After the renaissance, European nations set sails for the world colonization and their greedy drive had created along its path corruption among nations. Along with their successful endeavors, the colonist brought wealth to their native countries and at the same time a new life-style for the elite. Under the influence of wealthy communities, western civilization took turn for the worst. In the development, scientists had nothing to say about it as they were busy working on what they believed to be for the good of humanity. When the bad outcome occurred, they wondered how could God let that to happen. In a relationship with God, the answer was already provided in the book of revelation and what was happening next to humanity was the apocalypse in the making.

The Antichrist
Another dilemma regarding the End Time prophecy was about the identity of the Antichrist. So far, Christian and scientific communities had no clue about the existence of the antichrist and his odyssey to fight against God. Often confused with the Devil or to some extend Satan, Abrahamic religions treated the antichrist as an entity the same way that Christ exists. This misconception had led to the wrong premise that the Antichrist is born and is not made. Our own understanding is that the Antichrist' s identity has its root from the Meru Culture of MArA or anti-Meru. On the other hand, Buddhist rationality give us a clear perspective of MArA or the antichrist s true identity. It had been known in Buddhist tradition that MArA tried to forfeit Buddha' s quest for enlightenment simply because of the fear that Buddha hood would destroy his credibility and venture for good. They were often portrayed to be of Yakka's race and their endeavor clashed with Buddha Gautama when they tried to rule Southeast Asia through their evil way of leadership. This was because during the time, Central Asian elite was well known of their Gog's background. By then, giantism already died down as the older generation of Gog ancestry were mostly converted to Buddhism. Nevertheless, a new generation Central Asia (Magog Country) still retained their Gog 's legacy of the past. In his prophecy to Ezekiel, God denounced Gog as his ennemies, implying that they were actually the antchrists who were going to destroy God's Kingdom. As a part of Middle Eastern zion, Central Asian communities were well connected with the western development. Under Tartarization, Middle Eastern cultures spread itself over communities that were once under the Meru Culture. First the Kambojan and later the Yueh-shis warlords rose up to build their ventures and through their sins started to challenge the well establishment of Meru Culture (The Sakadvipa: The Saka's nations: The trade routes). As to their expansion, they first subjugated Egypt and reduced the last Meru's stronghold at Mesopotamia to ruin. Next they invaded China and transformed it as the next seat of the eclipsed Moon culture. of Jin background, the Quin Dynasty roots their origin from the first Yellow Emperor of China who was Meru himself (or his immediate descendant), but along the way became Tartaric. On his own drive, King Shih-Huang-Ti subdued the Tchou and proceeded to take control of a unified China. His title reveals to us of his global ambition as a Cakravatin monarch, but without the divine support, it was soon defeated by the Han Dynasty. As we had seen, the attempt to resuscitate the Meru heritage of a Cakravatin Empire was done under the later Tchou Dynasty (The Nagadvipa: The Naga' s Mythology: The Naga-Land). The conflict between the Mountainous and the Ocean Naga kings however ended the Tchou (Coladhara) reign as a cakravatin ruler. In their own drive, the Ta-Yueh-Shih moved into South Asia and started intruding into the political development of the Khmer Empire. According to Buddhist tradition, the Sakan Aristocracy had done everything to prevent Buddha Gautama from being enlightened (Notes: The Sakan Aristocracy). By doing so, they were referred as MArA in Buddhist Foklore. According to Buddhist general view, MArA's spirit exist and loom among men to strike against God Authority. In his quest to take on the control of the world, MArA challenged God's authority and started to destroy his work. Greed, irrationality and anger were let loose to rule the world that according to the Buddhist Law of Karma, became the bad omen for self-destruction. Knowing that Buddha Gautama was going to get his enlightenment, MArA and his army went out to challenge his authority. With the help of the Mother Earth, Budhha later defeated Mara and drove them out from Southeast Asia to free the Naga houses from their oppression. Nevertheless, they were back after Buddha Gautama entering Nirvana. With Buddhism already well established, these Yakkhas became Buddhist. Not only that they embraced the new religion wholeheartly, they were crucial in promoting the religion abroad. After Angkor was formed, effort was made from the Angkorian court to unify these free will powerhouses under the same Cakravatin Umbrella. Despite all setbacks, it was a successful drive and when that happened, Angkor became the sole Meru powerhouse that lasted until the reign of Jayavarman VII. The attack of Kublai Khan over Angkor however reverses the whole situation. Contrary to modern history book that focus on the natural factor, we shall argued instead that it was the cultural clash between the Meru Culture and its antagonist Eclipsed Moon Culture that really caused Angkor to fall. Through different settings of time and space, Angkor became antagonist to the rising of the Great Khans and in a cosmic battle, Angkor lost the fight to the force of darkness. Some western scholars however attribute the deficiency to the passivity of the late Angkorian Empire in association to Buddhism. In the narrow sense of it, they were right since Angkor was really lagging the aggressiveness that became a new found strength of the western World to fight. Not only that evidences show of the Mongol incursion of Angkor, they also confirm the occurence of the Gog's attack on a peaceful Jerusalem as stated in the Ezekiel's prophecy.

The Birth of Colonialization
Continuing on the works of the Mongols, European nations set sail for their own world expansion. As colonization became then the new European craze for wealth, Greed, aggression, along with Irrationality drove Europe to become the next antichrist of the Meru World. Starting from Spain and Portugal, the art of colonization used religious theme to propel their own greedy agendas. For the name of Christianity, France and England were two of European nations that were directly involving with the dismantling the Meru Culture at Southeast Asia. After Henry VI set himself as the head of the Protestant churches, the queen Elizabeth of England set sail for her worldly ambition. While the colonization benefits European aristocratic societies, the people became poorer and poorer. In France, starving peasants rose up against the monarchy that was being blamed for their bad fortune. French revolution became since the symbol of democratic change for conducting state affair and was considered as the catalyst to end the monarchy and the birth of republic. However, it was not the poor French peasants who got the benefit of the revolution, but a handful of powerful aristocrat and military figures who, by fighting behind the poor peasants, took the opportunity to grap the state power for themselves. After Louis XVI lost his life, the state affair fell under the hand of the organizers of the revolution who by nature, were not the class of poor people background. One of them was Napoleon Bonapart who at the time of the revolution, already hold a prominent position in the new republican society of France and used his military career to promote himselfahead of his comrades in the battle for power. His flair for colonization became since a good propaganda for his credibility to gain people support. After taking hold of Italy as an annexed state, he proclaimed himself Emperor of France (1804-1815), His successful endeavor became the theme of the new western civilization and the French revolution became since the symbolic model of humanity's drive for democracy. His drive to colonize the world had paved the way for his nephew Napoleon III who, after becoming the elected president of France, took part in the worldly colonization. His endeavor however differed from other colonists of his time. To sustain the prestige of the French revolution as a new way for conducting state affair, he committed himself to destroy monarchy for the favor of a new republican constitutional drive. After taking Cambodia as a protectorat of France, he started on destroying the Meru legacy from the Cambodian tradition. In the process, both uncle and nephew Napoleon qualified themselves as the second antichrist of the Meru Culture as had been prophesized in the book of revelation. Other European countries that involved with the world colonization were more or less contributing to the End Time of the Meru Culture. In the next fight for survival, the Khmer nation that was formed after the falling Middle Kingdom of Angkor would suffer the most from a New World Order that was formed on the colonial rule. Its suzerainty fell completely first under its westernized neighbors who, as the western aggression continued, imposed their own colonialization on plaguing the fate of the Khmer people to the next centuries to come. On the other side of the Angkorean Empire, Burma could retain it suzerainty after emerging from the Mongolian control, mostly due to their plentiful human resource and military strength. When facing with the British Colonial Power, the isolated nation was no match to its adversary' s military advance. While the Meru Culture started on its last journey into its End Time, more aggression from the western world justified Darwin's theory of natural selection. Oddly enough, Christianity had played its role along side the colonial process. As a result, the effect of Colonization did not benefit Khmer societies as most modern scholars had instilled in modern history book. Many French politicians and historians often cited Darwin's theory of natural selection to justify the distress of Cambodia under the aggression of its two neighbors, even more so after Cambodia was placed under the French protectorate. On their own study of the post Angkorian period, western scholars was still looking for natural causes and ignored all together the full blown cinicization of their market places, in attributing to the accelerating fall of Cambodia. In a sense, the French colonists gave the Gog legacy of the Silk Road the opportunity to rape Cambodia out of its wealth and natural resource while they themselves, and not the French people, were recuperating the reward through the back door policy. Therefore, we conclude that the westernization of Southeast Asia was made to suit the western nations that still hope to benefit from it. While some of the colonial development could be a credit (through the initiation of Science and Technology) the conclusion remains the same that the colonization of Southeast Asia was by far the last exterminator of the Meru Culture. As the prophecy continued to unfold itself, the Magog countries would be next to suffer the wrath of God.

The Third Reich
Hitler might have been the Champion of the Caucasian Race, It is said that he commissioned a research team on the quest to find the Aryan Root. What he found hardly supported the origin of the Aryan Civilization to be at Europe nor at Anatolia as convincing archeological findings were instead found at Tibet. Perhaps from the finding, Indications show that he was not a true believer of the White Race Supremacy and must to know by then that the Aryan race was neither based on physical trait nor ethnicity as commonly believed in the European communities. His policy regarding to the formation of the Fascist Axis alliance that included Germany, Italy, and Japan was consistent with the fact that the three nations had a common Tartaric heritage that started since the early formation of modern Europe. The Eagle Symbol of both Italy and Germany and the Sun symbol of Japan shared the same cultural ancestry of Zoroastrinism that conveyed military supremacy to be the basic conception of the Axis nations. It was the same heritage that propelled first the Assyrian and later the Roman Empire, into becoming the new centers of western civilization. As the true origin of their race, Europeans claimed their ancestry from Jephet who was in the western cultural background, the third son of Adam. Our own finding shows that the western civilization started more or less with the Meru Culture, but through time and space fell under the two offspring of the human culture. Hitler's research team must to find out evidences of this long lost connection with the Aryan root, but had no idea it had been changed by new theologies ever since the start of the Kala yuga. What they wrongly perceived as the Aryan Race was actually the Persian heritage of Tartarism. The consolidating effect under the sole divinity of God Asura caused the identity confusion between the Eclipse God with the Moon God Tsin. Started after the legacy of Abraham, Christianity and Islam were particularly affected. In the new development, the original morality was lost as the new scriptures emphasized more on the accounts of the Messiah or prophet than the real teaching of Meru himself. To make the matter worst, the incomplete discipline had to yield to the church' s own teaching, in making up the deficiency that was worsened through elapsed time. Consequently, they were more emphasizing on their difference and in the process shied away from their core Meru Culture. By eclipsing over the identity of the god of Abraham, the God Asura induced identity confusion and created split between the western religions of today. Not only that Judaism, Christianity and Islam are currently antagonist to each other, fractures are also noticed between subdivisions of each religious school as well. Even though the same scriptures were shared, the Tartaric interference created deadly conflicts between Catholic from protestant churches of Christianity. On the same premises, the two branches of the Islamic schools Suny and Shiite are also locked on their own fight. Adding into the dilemma, Darwin's theory of national selection took awy the suzerainty of the Moon God Tsin as the actual ruler of the physical world and denied his credibility that religious institution normally associated to him. In a benign situation, secularism tried to promote science into replacing religion. In the process, With the claim of God to have no role creation of any kind, the atheist communities were more compatible with Zoroatrianism than the Meru Culture. Without downgrading Darwin's theory of natual selection to a false proposition, we came to the conclusion that Darwinism created a big impact on humanity as well as TartariSM had done to the Western World. From their own perspective, ChristianS linked Hitler's action and wrong believe to THE Darwinist influence. Our finding however shows a different outlook of hid policy. It is said that he commissioned a research team on the quest to find the Aryan Root all around the world by his own scholars at the time. What he found hardly supported the origin of the Aryan Civilization to be at Europe nor at Anatolia as convincing archeological findings were instead found at the Tibet Plateau. From there, we concludes that Hitler knew about the origin of the Aryan culture and that how it was evolved through time and space. Based on that fact, his action could be ROOTED FROM HIS oWn personal belief oR religion also. Often enough, secular world portrayed him as a fanatic Christian who wrongly believed that Christinity was superior to all other religion of the world and should become the only world religion. The persecution of the Jews was one way or another a consequence of his own religious drive. Nevertheless, we are convinced that his actions were totally of his own spirituality and that he was neither influenced by Darwin's scientific finding nor by Christianity. Like his predescessors, the Khan and Napoleon, the Third Reich was born with Evil spirit in asserting that human-being is not born equal. His successful career was primary based on his ability to inflict his own spirit to the German people, and to the most extend the German churches of the time.

Continuing on the work of the Anti-Chist against the new Jerusalem, the two world wars affected more or less Cambodia in a negative way. While the Meru Culture was being dismantled, the world was under a ideological change of its own, While American emerged as the leader of the Free World, Russia set itself as the leader of the communist bloc. The Cold War was being conducted between the two camps, Hanoi took the opportunity to bring it home and converted to the hot Third Indochinese war in Southeast Asia. This time, Cambododia became the sole victim of the whole global aggression, as Jerusalem had been predicted to become the victim of the last Antichrist attack.

The short Fall of the Free World
Forced to defend themselves against a new aggressor of the bloc, the European nations found themselves the reality of being harassed by other international aggressions. Under heavy attacks from the Nazi camp, they withdrew their support from their colonists who in turn had to abandon their ventures and moved back home for safety. In that situation, Cambodia and other colonies might have been better off joining forces with the Nazi Alliance, since if Hitler and his allies won, they had their chance to free themselves from their old timer colonists. That was the rationale for political opportunists in the world who fought along side the fascist regime in the next world wars to come. The problem was that Germany and its click were no less evil than theirs ennemies. Their fights were not intending to free the alliance's colonies, but were instead to establish their own colonization upon them after the victory. Loosing most of their opportunity during the World War I, they took the risky way of attacking the colonial powers in the expectation that the looser' s colonies were handed over to them as booty, With the preogress of science and technology, Hitler and his allies were on the quest to control the world. Have they won the war, more holocaust centers might have been found all around the world to annihilating other inferior races. It was the same view that drove European nations to start on their optimistic mission to colonize the world. Based on Darwin's theory of natural selection, the Europeans were believed to be the last draw of the human evolution. Their achievement in science and technology was to prove the validity of the theory. Despite the objection of their orthodox religious view point, the Abrahamic schools appeared to go along with it. With the Ten Commandments on the side track, the absence of god’s morality was seen as a blessing for new world order. Oddly enough, it was what make the two world wars the most destructive of the history of mankind. Among the losers, Germany and Italy were completely destroyed. Their ordeals however could not be compared to Japanese people who had been targeted by America for the test of their first atomic bombs. Hiroshima and Nagasaki were brazed to the ground and radioactivity continued on plaguing the two regions until modern days. Among the winners, European nations were no less victimized by the war's calamnity. Either they were wiser or were too weak to carry on their ambitious dream, their drive for the colonial works was over. After their countries were destroyed, it appeared that their spirituality came back in a big way as there is now noticeable consciensous drive against wars in Europe, more than in any other parts of the world. It appeared that this new found instated morality happened on its own and had nothing to do with God's intervention. Unfortunately, their good intention was so limited to be of any useful for the world's peace. Looking closely, all the measures so far established by the North Atlantic Treaty Organization (NATO) were primary tailored for the safety of Europe only and not the world. While trying to prevent wars in their own backyards, they sent back theirs colonist to restore theirs works oversea. Another sad reality is that they were not alone in their new drive. Among the winning nations, Russia and America were relatively spared from the major destruction and enjoyed the best of the benefit that the two worldly wars could offer. Beside gaining immense prestige from siding with the winning party, they were in a rare position to take on most booties that were captured from the losing side. With the military technology wrested from the Nazi 's axis of Germany, they soon built themselves up to become the next two world military powers of modern time. The building of the bomb atomic and other weapons of mass destruction were freely explored and it was not before long that they were looking to make profit from the new military investment. Second only to colonization, the race for armament became a lucrative way for them to cash in by controlling the world through the Cold War. While the rest of the nations are suffering, a few are collecting wealth by siding along the two superpowers to become theirs new business partners. Among them, China rose up from the war calamity to become the third big player of the new international game. On this new game plan, the military industries benefited from the new world conflict, through which many wealthy individuals or communities are still looking for opportunities to make good business in the next apocalypse to come (Notes: War Criminals). Religious wisdom that warned humanity of the end time of current development through missteps committed by superpowers was being quieted down by atheism in working on the side of the secular world. It is imperative that all institutions of both religious and secular school to review their ideologies according to religious morality of righteousness and free from bad politic (Notes: Some thoughts about Irrationality).

The short Fall of Communism
After the World War I (1914-1918), many ideologists started to have serious doubts about their unfounded optimism over capitalism. While the Free world fought to keep theirs views intact, others found serious flaws in the core concept of Capitalism. After a long reflection, Karl Max published his first manifesto of communism that became the basic consolidating factor of the communist doctrine. In a short period of time, his doctrine became the academic world' s sensation because it was perceived as the way of governing based on scientific view (Notes: Darwinist Core Concept of Communism). Formed under the leadership of Lenin in 1922, the Soviet Union became the world' s first communist state to form after Karl Max's doctrine. After forming the Communist International Party (Commintern), Russia became the leader of the Communist block. Unlike the free world that openly maintained the aristocratic life style through conservatism, communism promoted fight against the aristocracy 's holding on to power. Their rationale was that with no natural counter-evolution, the aristocracy would always win while the peasant and the worker classes remained to be the exploited class. As much as the Free World promoted selfishness and greed as a mean to achieve their drive, the communists promoted anger as a mean to fight off the aristocracy' s domination. To represent the hot revolutionary spirit, red became their color of choice. They are optimistic that after winning the class' s struggle, communism would solve once for all humanity survival crises. History however had so far proved a totally different outcome from their original expectation. They soon started to find out the unexpected way that the same devilish greedy temptation of the aristocratic world also took hold of the communist power elite themselves while powere were on their hands (Notes: The Flaw of Communist Doctrine). While the mass work feverishly empty handed, the power elite enjoyed the state' s collective wealth that was secured to their disposition by the Red army. Out of the crack of humanity' s bad practices, a new form of aristocratic societies emerged from the core of the communist leadership circle. The finding forced the communist ideologist think tand to review the hard line of communism again, but instead to come with with consensus answer the review split contemporary communist view into two antagonist camps. For progressive communism, the natural selection process had to be counterbalanced by constant man-made revolution to keep it off tract from Karl Max' s doctrine. In his late years, Mao-Tse-Tong spent his last days launching the last campaign of his lifetime to keep the progressive movement alive. The Chinese Cultural Revolution was then regarded as a must do to keep Chinese officials on track of communism. After Mao' s death, the hard-core of his followers had launched revolution upon revolution in the attempt to attain the desired result. Nevertheless, the hard measures had been proved to be ineffective and in the worse case scenario were even seen as counter productive (Notes: Private Owned vs State Owned Business). While corrupted officials were on the rise, the welfare of the mass population was still depressed and many independent souls were along the way suppressed. On the other side, the revisionists took a hard look just to find out that extended Maoism did not work and reversed their course back to the free enterprise. The policy of "one country, two systems" is adopted since by the communist party of China and allowed the free world in taking part into the new Chinese economy. In a close look, it was a return back to the old concept of Confucianism all over again. For the Khmer communist organization, the setback did not deter their strong conviction. On his personal quest to become the first communist leader in achieving the best of the progressive camp, Pol Pot continued exercising his radical belief and established a reputation of not much less sinister than that of Hitler. His communist organization, better known as the "Khmer rouge" (The Red Khmer) became flagged as one of the most radical organizations known to the world. The result was desapointing and Pol Pot later died along with his close associates, locked up in a house arrest by his own people. During the last interviews, he admitted that mistakes were made during his short rule from 1975 to 1979, but did not specify what the mistakes are. Nevertheless, we could says that all his mistakes (Notes: POl Pot's Mistakes) were due mostly to the trust of communism and the current international politic in general. Relative to current World view, he could be instead hailed by the world as one of the top leaders of today if he did not fail in the attempt (The Indochinese Communist Party: The Impact of the Chinese Interference: The Republic Democratic of Kamboja). His dream was crushed instead by the reality of today 's new world Order driven by man-made ideologies. In a similar fate, we shall see that the Soviet Union also failed after the presidency of Leonid Brezhnev (1964-1982) who took on the critical role of helping Hanoi to win the third Indochinese war. Internal conflicts that were in their early stage suppressed by the central Red Army, finally broke the communist tie and set smaller communist blocs free on their own course. The anger that was at first promoted to fight off the aristocracy had turned against themselves. In contrast to all these communist leaders who lost all their credibility trying to promote communism, Ho-Chi-Ming still received all his positive regconition from both the free and the communist block.

The Last Legacies of the Kalayuga
In the fight for the world' s resources, the natural process of survival had manifested itself into self-destruction. As had been proved during the past two world wars, military science was progressing exponentially in the attempt to outwit rivalry. With the development of hight impact weaponary, the next fight for supremacy could in the worst case, drive humanity into extinction. From the World War II, the lessson learned hold that to prevent man-made catastrophic crises from happening, a bad governmental system should not be condoned. Nevertheless, there is still no solution in sight to prevent failed governmental systems from inducing theirs harmful effect. International communities had been formed to solve collective problems but at its current stage, most observers agree that it is not up to the task of preventing the world war III from happening. For small conflicts, superpowers are willing to take on the policing role but when it comes to their own crimes, there is no solution readily in sight to curb their own bad practices. In making the matter worst, small nations would have to align themselves with superpowers in exchange for political protection. often enough, only independant minded nations get procecuted. With the fact that capitalism now rules the world, small nations had to yield to the misconduct of the superpowers, the international institution of today only serve the big nations and their collaborators. Superstitious as it may be, theism has all the reason to be pessimistic as Darwinist theory of natural selection process settled itself as the standard view of scientific communities. History had so far proved that all subsequently formed man-made ideologies after the incomplete theory, could never resolve humanity's crises. Instead, evidences show that most of the world conflicts of today were actually the result of their applications. Superpowers and subordinators are making their own pact to benefit from the bad outcomes of currently misconceived ideologies. With the separation of the physical from the spiritual world, a secular view on morality is not enough to secure the overall welfare of humanity. Under the Buddhist law of dharma, there are three packages for men to choose from as the reward for their merits. First the earthly package that is consisting of materialistic wealth and happiness is so far the common goal of secular communities, but is the least recommended by the Meru culture and Buddhism. The problem is that materialistic wealth is impermanent and to make the matter worst could lead men' s souls to be lost to bad karmas. In our current new world order, the reward is free for all who works for it hard enought. Without religious morality to enforce it, achievement often generate intense rivalry and subsequently create all kinds of crises to humanity. For both individual and nations, capitalism is being used to make the best of its leveraging effect to promote wealth. Superpowers often misused it for their benefits over weaker nations and wars became the normal consequence of the greedy politic. For anyone who had acquainted with the Meru Culture, capitalism virtually did not exist (Notes: The Meru Culture on Capitalism). With no capital on hand, clashes between tribes yielded less destruction and competition was furthermore curbed through feudal micromanagement. The heavenly package that consists of being born in heaven and received happiness through life in heaven is so far preferred by religious communities, especially of the Abrahamic schools. However, religious morality is a must to earn the reward. As alternative to the earthly package, the heavenly choice could reduce at best current earthly crisis through less promotion of greed. Nevertheless, it could generate another kind of crises when religious morality is shifted its focus into the religious devotion to deserve the reward. This wrong kind of application had resulted in the current conflict between religious sects as the fight for supremacy between them became the focus point of the believers. Last and not least, the Siva-Buddhism package offers Nirvana as the ultimate reward of salvation, which is the enlightment. The criteria differs from Hinayana (the small vehicle) to the Mahayana (the big vehicle) canon as the former focus on personal salvation while the latter focus on common welfare of humanity in general. For any one who was acquainted with Sivaism, a higher authority is very much in need to keep humanity in check. As a god of destruction, Meru' s intervention enforces the natural selection process to make sure that not only the "strong" but the "just" would have its share of survival chance (Notes: The Noah Flood). Many of man-made catastrophic events could then be prevented through God' s enforced morality and to some extend God' s intervention (Notes: The Purpose of the Ten commandements). Applying to the current concept of state and government, Meru could bring up the birth of a state according to the law of dharma and destroy it when dharma is no longer hold. Failed states are not allowed to survive through aggression as well as miitary impairity could not be allowed to exist within neighboring states. Another Meru' s mission that was so far noticed in the history of mankind is the destroying of corrupted leadership in power and let the new generation to grow free out of the suppression.

  1. MahaV: The Mahavamsa: The Great Chronicle of Lanka from 6th Century BC to 4th Century AD, translated by Wilheim Geiger
  2. DVVS: The Dvipavamsa: An Ancient Buddhist Historical Record, translated by Hermann Oldenberg
  3. ANE:The Ancient Near East, Edited by James B. Pritchard
  4. SHAN:The Shan State and the British Annexation, by Sao Saimong Mangrai
  5. HGod: A History of God, by Karen Armstrong
  1. Chronology
    1046-221 BC: Chou Dynasty; 550-330 BC: The Achaemenid Empire took control of Middle East;
  2. Immortality and God
    In Buddhist cosmology, Nirvana is the only spiritual plane that birth and death do not exist. As permanent and immortality goes hand in hand, they are both the characteristic of God in the Christian world. This finding leads us to believe that Meru, in his last stage as a living god became Budhha Gautama whom, through entering into Nirvanna, completed the whole cycle of the Superkappa that started by the primordial king Samanta.
  3. The Dilemma of the Third Commandment
    As in the King James English version, the third commandment of the God of Ahraham is:
    Thou shalt have no other gods before me
    Most interpreted the commandment as God's saying " I am the first god for you (the Israelites)". Of the Christian interpretation, god is the only one god for the Israelites (exclusively). When asked about God 's blessing, the clear impression of the answer was that those who do not worship the only son of God, Jesus Christ would not be saved. The Jews also believe on the same god of Abraham, continued on worshipping their god Yaweh but shied awy from his son Jesus Christ. Adding into the confusion, Muslim also made the same reference to the God of Abraham, but considerd both the Jews and the Christians to be the unbelievers of the God Allah, by not converting to Islam.
  4. The Incarnation of Vishnu
    Among the avatars of Vishnu, Krishna had not much historical background to be considered as a living god. Rama on the other hand was just a dynasty of the Egyptian Pharoahs. Buddha Gautama was actually a Man, but his being as a Vishnu's incarnation as claimed by the Vishnuite schools is very much debatable. In Buddhist community, he was often referred as the Jin, a closer relationship with the Moon God Tsin than to any of Vishnu's incarnated figures.
  5. The Sakyan Line of Kings
    The next successor of king Jayasena was his son Sihahanu who received as consort a daughter of king DevadahaSaka, also ruled Maghadha as a Cakravatin monarch. According to Buddhist tradition, King Sudhodhana was one among King Sihahanu' s five sons who continued the tradition of his father as the next Indian Cakravatin monarch.
  6. The Birth of Buddha Gautama
    There is still a hot debate on the birthday of Buddha Gautama. Scholars still had doubt about the date so far set as a reference to the start of Buddhist religion. Our study relates the fight of the Coladhara Naga king with his uncle, the Mahodhara Naga King, to the last stage of the attack of the Elamese court to Babylon during the reign of Cyrus the Great (557-529 BC). It shows that his entering into Nirvana at 548 BC as set by the Buddhist concil to be a little early than it was supposed to, consider5ing that he needed to make many trips to Southeast Asia before he could resolve the conflict.
  7. Buddhism vs Atheism
    The main concept of Hinayana Buddhism is based on self-development. The fact that God has no role in this discipline, Buddhism is often perceived as Atheist. Buddhism however recognized crucial supports of Hindu divinities in helping Bhuddha Gautama, during his many lives as Boddhisatva and his final quest for Buddha hood. For instance, it was Indra who initiated the middle-way to Buddha Gautamam, in his early stage of finding the way to Nirvana. In the final showdown with the MArA King (the dark side of Meru or AntiMeru), the Mother Earth came to rescue Buddha Gautama by manifesting storms and floods to divert the army of MArA from harassing Buddha in his quest for enlightment.
  8. The Sakan Aristocracy
    The presense of the Kambojas and the Yueh-shis could be still detected in scattered royal houses and wealthy communities of India. Concentrated in Gujarat, the Rajputs were actually the remnant of the Kambojan leadership. On the other hand, the Yueh-Shis were more concentrated on the rest of India. Also known as the white Moguls, the Ta-Yueh-Shih were responsible to spread Inslam in South India. In India, aristocratic communities of Sakan origin still exist and could be noticed through difference of appearance and life-style from the natives mostly due to strict casting system by Hinduism. In Southeast Asia, members of both Kmaboja and Yueh-Shis aristocracies were intergrated into the Khmer societies through Buddhism.
  9. MArA or Anti Meru
    In Buddhist scriptures, MArA was mentioned as an antagonist force against the formation of Buddhism. Etymologically "MArA" differed from the word "Meru" by the letter "A" which is often used as an indication of extremism in Sanskrit. In the book of revelation, the word AntiChrist also means the antagonist force against God. Both could be identified as the extremism of the Meru Culture.
  10. War Criminals
    After the fall of the Nazi, many of the politician and military figures were arrested and punished according to their war crime activities. Nevertheless, many business associates who were actually the real benefactors of both the colonization and the two world wars were mostly left to start on their new venture for the next apocalipse to come.
  11. Some thought about Irrationality
    The secular world prides itself of their rational approaches to problem solving. Nevertheless, they were mostly based on the wrong premise that God 's morality does not exist. Based on Einstein theory of relativity, they believed that nothing is absolute and that morality is up to each individual opinion. Religious wisdom told us otherwise, that rigthtousness exist and opinion that was deprived of it is actually the worst irrational of all.
  12. Darwinist Core Concept of Communism
    Like the Free World conception of governing, communist doctrine shares the same Darwinist view about the importance of capitalism for the surviving chance of the human species. The difference is about the ownership of which between the people and the aristocracy should own the collection of wealth through capitalism.
  13. The Flaw of Communist Doctrine
    Following the secular view, Karl Max formed his communist doctrine totally out off the Religious Morality. The Mistake was based by the misconception that immorality was conceived externally through physical sensation while the religious view empasized on spiritua;ity as the source of immorality.
  14. Private Owned vs State Owned Business
    In the race for prosperity, it is clair that the Free World was ahead of the communist block in the colection of wealth and influence. Privatization so far allowed Greed to grow without much restriction from the Central Government. With democracy in place, elected government is being thought to work for the people while in fact it was the political parties that played important roles and as expected, received the most benefits from the election process.
  15. POl Pot's Mistakes
    Many Khmer observers had stressed on his lack of real power in the whole Indochinese War' s affair that was initiated by Hanoi. For most of his political carrear, he was subjected to manipulation by both Hanoi and Peking into becoming the victim of the bias world view exerted by both the Free and Coomunist worlds. Only after 1975 that he was given the control of S21 and after receiving from Peking the Prime Miniter position of the new government that he had the opportunity to carry on his initiative. Mistakes were then make in the ultimate attempt to achieve the same Angkorean glory with the mean of a flawed communist doctrine. His lack of experiences along with his shortsighted political drive explained the harsh policy that he took in running S21 and the Democratic Kampuchea' s state affair against Hanoi (The Great Paradox: The Aftermath of the Vietnam War: The Democratic Kampuchea).
  16. The Flaw of Communist Doctrine
    Following the secular view, Karl Max formed his communist doctrine totally out off the Religious Morality. The Mistake was based by the misconception that immorality was conceived externally through physical sensation while the religious doctrine empasized on spirituality as the main source of immorality.
  17. Private Owned vs State Owned Business
    In the race for prosperity, it is clair that the vFree World was ahead of the communist block in the colection of wealth and influence. Privatization so far allowed Greed to grow without much affwxribng the Central Government. With democracy in place, it appeared that elected government is actually work for the people. Without to go dweep-down into microanalysis of its systematic flaw, it appeared that the Free-World is being ahead in the Natural Selection process.
  18. Pol Pot's Mistakes
    Pol Pot did not specified what are his mistakes that he mentioned about. Nevertheless, the Khmer sources had come to the conclusion that he had no real power in the whole thrid Indochinese WAr affair the was initiated by Hanoi. For most of his political carrear, he was subjected to the manipulation by both Hanoi and Peking into becoming the victim of the bias world view of both the Free and Coomunist worlds. Only after 1975 that he took the control of S21 and after receiving from Peking the Prime Miniter position that he was allowed to exercise his own initiative. Our own assumption is that from that time only that he had the opportunity to carry on his mistake. His lack of experiences through shortsighted political drive in the ultimate attempt to achieve the same Angkorean glory with the mean of a fkawed communist doctrine, explained the harsh policy that he took in running S21 and the Democratic Kampuchea' s state affair (The Great Paradox: The Aftermath of the Vietnam War: The Democratic Kampuchea).