The End Time


Project: The End Time
Author: Lem Chuck Moth

Started date: September/01/2011
Last updated: December/01/2011
All right reserved.
Note:
Since this paper is still drafted, the readers would be advised to ignore any context errors. The content is not final and subjected to be reviewed.


INTRODUCTION
As Zoroastrianism had made its move to take hold of Middle East, the Meru Culture started on declining (The early civilization: The Mahabharata: The Harrian and the Hittie). In Israel, Solomon built the first temple on the top mount of Jerusalem that was destroyed by the attack of Babylon. Amid these new developments, evidences show that a residual remaining of the Moon God Tsin still subsisted among the Judean tribes of the ancient Ur. In the last part of the Old Testament, God tested and found in Abraham an unshakable devotion that allowed him to start on a new beginning. Since then, God referred himself as the God of Abraham but his interference with men were only through spiritual forms. At the end, his appearance was manifested only through dream and revelation. By inferring his prophet as mortal man, we know that he became immortal (Notes: Immortality). It would break the western misconception that their living god was still living and stayed with them all along. According to Buddhist belief, the three living gods, consecrated later as the Trinity, had completed their task to become part of the God of the Universe. Proving that Middle East was not the only sacred site of God's dwelling as claimed by western religious schools of belief, similar prophecies had been found around the world. In complementing the Meru's End Time prophecy, Buddhism had also its own End Time Prophecy. Like those of its two predecessors, Buddhist time frame would span a full Yuga. By now, Buddhism already complete its half of Yuga and the end of its first half time shall fall in the same Meru' s prophesied End Time.
Meru' s prophesied End Time
In western religious scriptures, many of the credible materials were found belonging to the section of revelation or prophecy. They were compiled by prominent religious figures who claimed to receive the knowledge directly from God. Considered as true knowledge, they were highly revered by both school of religious believes. For instance, the Koran was quoted to be entirely revealed. To Muslin practitioners, the Koran's validity was secured as it is accepted as a revelation that came from God. On the other side, the Bible includes many accounts of their own prophecies and revelations. For Christian communities, they were proof of God 's continuous presence and his interference into their humanly affair. In many of the prophecies, God induces into Judean prophets' vision of the development to humanity during the last of God's time on earth. If proved to be genuine, they might then be used to verify the existence of God and furthermore elaborated on his true identity. Unfortunately, their interpretations so far have not been done academically and were mostly rejected by skeptics. Most scientific institution, not only did not participate, but also ridicule any efforts to find the truth behind it. To them, revelation and prophecy have no base in reality and are rejected as fallacies. Most accounts that were occurring were treated as historical data and not of true prophecy. Scholars however had no such postulation yet about the last account of the book of the revelation that was specifically concerning the End Time. Christian communities had made many attempts to interpret the account based on their own western belief. Unfortunately, they were mostly unconnected with reality that skeptic could not find any serious motive to take into consideration.
THE EZEKIEL's PROPHECY
For many reasons, the completeness of Ezekiel' s book of revelation makes his account standing out from the rest of the prophecies of the End Time. It started with the vision of God and his creation that allowed us to identify through his creation, God ' s own identity. Next, the vision of the third temple is also given in a striking detail that could be easily identified. Last and not least, the campaign of Gog and Magog against God's Kingdom completes the account with a series of apocalyptic events. As mentioned, the prophecy was induced to Ezekiel so that at the end, humanity could verify the reality of God' s existence. Both scientific and Christian communities had been watching for the occurring of the prophecy to unfold but so far only speculation had been mentioned. No historical records had been known to them yet that could be related to the past or future realization of the prophecy. We shall provide our own interpretation that, through different perspective, would differ very much from what had been done in the Christian world.
Of God and his Creation *
The first controversy of western faith was concerning about God 's existence and his intervention with humanity. The western knowledge of God and Evil eventually provides no clear insight of God' s spirituality. To make the matter worst, the knowledge provides no distinction between the world of God and the world of men. When asked about God 's blessing, the clear impression of God could be in general implicitly derived from personal belief that "My God is better than yours" and to the worst extend that God practices favoritism. Adding to the dilemma, the confusion of God' s identity became another controversy of western faith. By just looking to his image, it is easy to see that God's identity differed among different schools of western believers. These misconceptions, as we shall argue, are due very much to the misapplication of the knowledge of "God and Evil" which constituted the main theme of western religious practices. From the Eastern school of belief, we know that Divinity does not have physical attribute and is belonged to the supernatural world. From the same concept, we know that we could detect God's existence only through his effect. With that rationality instated, we shall start by defining the living god of the western scriptures to be actually the effect of God manifestation in the world of men. As accepted by most religious schools, one of many ways of God interference is through his incarnation into human form. The same as the Man of the eastern Culture, the living god started his millennium debut mostly as a man. Problems arose when he is born, lives and dies the same way as a human being does, skepticism had no reason whatsoever to accept him as a divinity. To them he is no different from a regular human being. Hindu communities however believed that a living god is born for a mission that falls in one of the three categories of creation, preservation and destruction (of the human world). Explaining the disruption of the prehistorical hunter-gatherer lifestyle, we had argued that Meru was in fact the progenator of the western culture. We also confirmed that Meru was responsible for the creation of the Bull Nanda (a representation of his mount or carrier), the Lion King (a representation of Adam) and the Bird God Annnuki (a representation of the son God Ra adopted by his daughter Innana or Eve). With that finding, we shall identify that the living god of the Ezekiel Prophecy (or of western world) was in fact the Moon God Tsin of Sumer (The Book of Genesis: Of God and his Creation: The living gods). Archeology shows that images of these creatures were widespread among ancient Mesopotamian religious sites inferring that the knowledge had been taught to the general public. Being a faithful to the Meru Culture, Ezekiel might already been acquainted with such knowledge already. In the book of revelation, Ezekiel gave his vision of God's creatures that has four faces: one of a bull, one of a human being, one of a lion and the last one of a eagle. It is important to note that the human face, representing the Man or Jin Culture, was next to the bull but precedes the other two faces. Either the image came through vision or already been instilled in Ezekiel' s mind, it conveys that the God Tsin was actually the God of the Bible and we shall argue that he was in fact the only living god of the west. At the contrary, there is no such evidence to prove that the God Ashura was actually a living god anywhere in the human world (Notes: The Incarnation of Vishnu). His existence could only checked out through the Zoroastrianist school of belief that was formed and carried on by a group of Brahmans (The Book of Genesis: Notes: The Golden Bull). With no living god in sight, the prophet Zoroaster was in fact a false prophet. His involvement however had made a big impact on both humanity and spirituality of the western world (The Decline of western Civilization: The Apocalypse: The Root of the AntiChrist). It was the "laisser faire" of the "Free Will" under the canopy of the Red Energy. Adopted mostly by Sakan aristocratic communities, the God Ashura was mostly perceived as a bloodthirsty demonic figure and the promoter of wars.
The final Exodus from Middle East*
We know from the Bible's book of Revelation that the Babylonian King Nebuchadnezzar went on expanding his Empire into the Egyptian territory. Christian communities however had not much to say about the identity of this Babylonian king whose title was the king of kings. For them, King Nebuchadnezzar was just another powerful Babylonian King who by nature was an antagonist to the God Kingdom of Ishrael. Through different sources, we shall search for his true identity and confirms that his attack on the mount's temple of Jerusalem was in fact, according to God's plan. The symbols of a cow and a mountain goat at the gate of his city indicate that he belonged to a mix dynasty of the Nanda and the Dragonian Xiang Clan of the East (Prehistory: The Flood Culture: The Dragonian Symbol of the Mountain Goat). His Babylonian reign was happening during the establishment of the Indian Cakravatin Empire by a group of Sakyan kings at Kapilavasthu. According to the Dvipavamsa, a king from the line of Sri Mahasamanta named Jayasena ruled the Maghadhan Empire as "the Lord of the Earth", which is a title of a Cakavatin monarch. Combining the two events together we believe that king Jayasena was no other than Nebuchadnezzar of Babylon. Continuing the campaign of his father, Nabupolassa, he fought the Assyrian powerhouse off Ur and established himself as a Cakravatin monarch at Mesopotamia. He invaded Israel and destroyed the Solomon temple and at the same time, brought many imminent members of the Israelite court to Babylon. We shall see that the attack was in fact a contribution to the exodus of the Meru Culture from Middle East. At the time, Nebuchadnezzar was quoted to worship a golden idol, which was likely a representation of the God Baal or Bala of the Nanda. As a Cakravatin monarch, the Nanda King had the same tendency of making himself or his immediate ancestor as a God protector of his empire. According to the Bible, he soon experienced a hardship that forced him to behave as a beast. After seven years of soul searching, he finally realized that he was just another mortal ruler and accepted the Judean God Tsin to be his own. His son apparently did not have that philosophical insight and after drinking from the cup brought from Jerusalem he was destined to be killed during the attack of the Elame (Notes: The fall of Babylon). A better account of the conversion could be checked out from the tablets inscribed by the Queen Adup-guppi, the mother of king Nabonidus (ANE: Assyrian and Babylonian Historical texts The Mother of Nabonidus). In the account, it was the effort of the queen mother in appeasing God, mentioned as the king of all gods Tsin, to accept her son 's trustee as the next king of Babylon. Despite her effort, Nabonidus had not taken his mother' s devotion seriously. It is important to call back that the Nanda was once a high ranking minister of the Meru's court and was driven out by Meru himself by not showing obedient to God' s new man Adam. The advent of father and son, king Nebuchadnezzar and Nabonidus grudge toward the Moon God Tsin is quite undestandable. Despite his solemn promise, king Nabonidus was too negligent of his religious duty and had to suffer the consequence. Babylon soon fell under the attack of Cyrus the Great and never recovered again. Nevertheless, the rest of the Nanda at the Gangetic India and of Southeast Asia had already bowed down to the Moon God Tsin. As the Nanda was known to be the carrier of Lord Siva, the event could be linked to the final exodus of the Meru culture from Middle East.
The Birth of Buddha Gautama *
In her account, the Queen Adup-guppi already mention that the king of all gods Tsin had already exited Mesopotamia. Two places were mentioned as God's new dwelling places. One is the heaven, the other is the Netherland. As we had identified that Netherland was Southeast Asia, we shall look for any clues pertaining to the transition of the Meru Culture to Southeast Asia. In Gangetic India, there were evidences of substantial cultural changes happening during the reign of king Jayasena. First we see that Meru was already deitfied as Lord Siva to become the Godhead of the new Indian Cakravatin Empire. The ancient God Bal was no longer revered and his golden image (as mentioned in the Bible) had never been seen since in the Nanda's court. The next successor of king Jayasena was his son Sihahanu who continued his father's devotion to Sivaism and ruled Maghadha as a Cakravatin monarch. According to Buddhist tradition, King Sudhodhana was one among his five sons who continued the tradition of his father as the next Indian Sivaite Cakravatin monarch. When his son Prince Sidhata was born, he summoned imminent Brahmans to come to his court to foretell his son' s future. All but one predicted that prince Sidhata would become the next cakravatin monarch. The last of the Brahmans however rejected others' s prediction and asserted that Prince Sidhata was destined to become the next Buddha. Disappointed, King Sudhodhana whose personal goal was to set his son as his successor had done necessary prevention to change his son's destiny. After attaining adulthood, circumstances had failed all preventive measures of King Sudhodhana and set free prince Sidhata to go on fulfilling his destiny. He escaped the palace' s glorifying life and went on seeking Buddhahood in the heart of the deep forest. When he was about to enter Nirvana, he spent the last of his human life in preparing the groundwork for his religion. According the Dvipavamsa, his first task was to pacify Nagadvipa that was then infested by yakkas. After driving them out from the continent, the next big task was to resolve conflicts between the two naga kings. Evidences show that the Xiang dynasty of the Naga Coladara clan had been in war with its compatriot Meruduk court of the ocean Mohadara Dynasty. It was actually the same conflict that set the Elame KIng Cyrus to invade Babylon and killed the Nanda king Nabonidus. Apparently, the conflict continued on until the birth of Gautama who went on his way to Southeast Asia to resolve the conflict himself (Notes: The Birth of Buddha Gautama). After it was settled, Buddha Gautama could concentrate on his next mission that he was longed for the fate of humanity. It is important to note that Hinayana Buddhism is a discipline that was set specifically for the ultimate personal salvation. In its pure form, any human being could work to attain Nirvana on their own through self-determination and perseverance (Notes: Buddhism vs Atheism). However evidences show clearly that most practitioners had attained the Arahatship more or less with Budha Gautama's guidance. It is also believed that achievement in a high number of Arahatship was possible only during Buddha' s lifetime that took place once in a kappa (Notes: A Kappa). In correlation to the book of revelation, the rupture that was supposed to happen prior to the Apocalypse, had already been completed during Buddha Gautama's lifetime. In contrast to the Christian communities expectation, the next mass salvavation event would happen only in another Kappa when Metreya attain his own enlightment.
THE LAST OF MERU KINGDOM
Seeing that his End Time is about to come, Meru is preparing for the next development. As prescribed in the prophecies of the Bible, he had to move to Gangetic India where the first Indian Cakravatin Empire was awaiting him. In the move, Meru brought the most faithful of his followers from the last Judean and Israel tribes to regroup themselves at his New Kingdom. According to Buddhist Traditon, Indra also joined into the mainstream of King Samantha' s mission in the next formation of Buddhism. Formed by king Jayasena, the Magadhan Empire became next the home of Sivaite Sakyan kings. In the development, the Nanda joined the Sakya to carry on the work of the next Yuga' s spiritual ruler, Buddha Gautama. Their last mission with Buddhism was not a surprise since they were the core of the Sakyan clan and most of all immediate members of Buddha Gautama' s own family circle.
The Kamboj Society of South Asia *
After the fall of Israel, many eminent members of the Judean tribes were brought to Babylon. They were more or less related to the Abrahamic School of Judah that was still faithful to Meru. The Bible' s accounts of their journeys in the court of King Nebuchadnezzar confirms to us that Meru had a plan for them. It was the overall Meru' s last attempt to bring humanity back into the mainstream of the Meru Culture. Evidences show that most of Judean aristocratic societies went east to join the new Meru communities of the Gangetic India. It explained the high concentration of the Rajput royal houses at Gujarat and the Jew settlement at the eastern coast of India to be known later as KujinIndia. Having shifted its epicenter to the Gangetic India, the Magadhan Cakravatin Empire was set to unify the last faithful of the Sumerian Moon God Tsin. According to the Bible, God had also planned to restore Israel to its old faith. After the attack of the Elamese on the Babylon court of King Nebuchadnezzar, the rest of the captive Jews at Babylon were heading back to their homeland at Israel and started on rebuilding the second temple. Their mission was met with a big challenge under the tigh control of the Assyrian rulers. As Meru had been shifted out completely from Mespotamia to the Gangetic India, Meru's legacy only resided with the followers of the Abraham school that became more and more diluted. According to the Bible, the other exiled Israelites from surrounding areas were also heading back to join them in Jerusalem. As most Israelites had already changed their faith accordingly to the mainstream of Middle Eastern development, the new temple was once again fallen under the sway of unfaithful Israelite priests. Even though they still referred him as the God of Abraham, the God Yahweh was often confused with the God Ashura of the Zoroastrianism. To sustain their faith for Meru, the Judean society had to go underground in the attempt to avoid persecution by the Assyrian and later by the Roman powerhouse of the Julio-Claudian Dynasty. At the same time, the Judean societies that worked secretly toward sustaining their original faith were facing with tougher restriction. Evidences moreover show that they kept in touch with the Meru Stronghold of the Gangetic India and their migration to the east was also been recorded in modern history. As part of the overall Kambojan displacement from Gandhara, many among them were joining the Kambojan societies of India and, to some extend, many went further east to Southeast Asia. It was at the time that the Buddhist tradition witnesses the presence of the Sri Vijayan Empire, formed during the time of Buddha's Gautama entering into Nirvana (The Nagadvipa: Mahanokor and Mahavamsa: The Sri Vijaya). Among the legacy of Judah, the title Aswataman associated to the son of Drona had been found in Khmer inscription as the father-in-law of Prah Thong, the founder of the Khmer Empire in Southeast Asia. Another title of Southeast Asian Sri Vijayan king was Judamanivarman that mean the protégé of Judamani (the Master Guru of Judea) that was likely a commemoration to Abraham himself. The Buddhist tradition portrayed the Sri Vijayan kings along with their Kambujan peers at first as barbaric but along the way had adopted Buddhism whole heartily and became strong players in promoting Buddhism ever since. After the formation of the Khmer Empire, the Sri Vijayan court along with the Sailendra of Manipura, became a big player in the formation of the Angkorian Cakravatin Empire.
The Formation of the Khmer Empire *
At the time that Buddha Gautama attaining Nirvana, evidences show that the Meru Culture had already moved into its last stop at Southeast Asia. By then Meru had also brought the last of his old faithful from the west to join in the new development in Gangetic India. Through the migration of the Aristocratic Sakyan clan, Southeast Asia became the next seat of the Meru Culture. The situation was complicated by the presence of the Yueh-Shis who, chasing after the Kambojas, ended up settling themselves also in the Gangetic India. To safeguard against the incursion of the Koshan, the Meru consortium launched the first Indian Cakravatin Empire. Centered at Magadha, the Buddhist Nanda soon fell sway under the Mauryan Dynasty. Of Koshan' s background, Ashoka became Buddhist after his bloody attack on the Nanda. Reemerged later under the Buddhist Gupta court, the Mauryan legacy extended the Indian Cakravatin Empire deep into eastern frontier. In the development, we had argued that Kambuja Desa (Funan in Chinese source) was brought under the Maghadhan Empire (The Indianization: The Gupta Empire: The Kamara legacy of the Gupta court). During the reign of king Samudragupta and later of Chandragupta II, the non-Buddhist Kushans were driven out of the Gangetic India. In the post conflict with the Nandas whom, as we had argued, brought up Buddhism into the mainstream of Southeast Asia, Ashoka converted the hard core of the Kushan (Ta Yueh Shis) Central Asia into Buddhist. Evidences also show that his son Piao-siu-Ti also extended the expansion of Mahayana Buddhism into the East while his other son Mahinda was actively promoting Theravata Buddhism in Southeast Asia. At the same time Piao-Siu-Ti's son Mang-Siu-Ti also extended his father's work deep into the mainland Indochina. Dispite all that development, the evidence of a full-blown Hinayana Buddhist transplantation into Southeast Asia was only complete after the fall of the Gupta Empire. Under the leadership of Kaundinya (known in Khmer legend as Prah Thong), the shifting of the Buddhist epicenter from the Gangetic India to the mainland Indochina was completed. With the introduction of its Pali Hinayana Canon, Buddhism changed the cultural setting of Southeast Asia for good (The Indianization: The Aryavata's connection: The Nandas of Transgangetic India). After Kaundinya established the Khmer Empires at Prey Nokor, the Gupta court of Magadha started on declining. Since then, the Nandas had been the big players in the Khmerization of the mainland Indochina. With the help of imminent Buddhist scholars from Maghadha, Kaundinya brought up the Pali canon of Buddhist religion in the heart of the Khmer Empire. Under this new discipline, Angkor was formed as the new Cakravatin Empire of Southeast Asia. Along the way, The Sri Vijaya of Malaysia and the Chola of South India had joined into the Khmer consortium. Their participation was however problematic but nevertheless beneficial in bringing up Angkor into becoming the next Meru Cakravatin Empire of Southeast Asia. Far away from Middle East, the Angkorian Cakravatin Empire was built as the last commemoration to the Meru Culture. Suryvarman II then built the temple of Angkor Wat in the early twelfth century, with five central towers to represent the Meru establishment of the Khmer Empire. It was at first dedicated to Lord Vishnu but later on was converted to a Buddhist pagoda of which the temple received its name since. As the Temple Pagoda, Angkor Wat represents the Khmer soul since the high of its achievement during the next century to come. Angkor attained its apogee under the reign of Jayavarman VII before it started on declining under the Mongol' s incursion.
The AntiMeru' s Cosmogony
As a Zion of Middle Eastern civilization, Central Asia was well connected with the western development. Under Tartarization, Middle Eastern cultures spread itself over communities that were once under the Meru Culture. First the Kambojan and later the Yueh-shis warlords rose up to build their empires and challenged the Sumerian establishment of Mesopotamia (The Sakadvipa: The Saka's nations: The trade routes). As to their expansion, they first subjugated Egypt and reduced the last Meru' s stronghold at Mesopotamia to ruin. Next they invaded China and transformed it as the next seat of the Moon culture. In their own drive, they moved into South Asia and intruded in their political development (Notes: Foreign aristocrats). After Angkor was formed, effort was made from the Angkorian court to unify these free will powerhouses under the same Cakravatin Umbrella. Despite all setbacks, it was a successful drive and when that happened, Angkor became the sole Meru powerhouse that lasted until the reign of Jayavarman VII. The attack of Kublai Khan over Angkor however reverses the whole situation. In a relentless drive, Kublai Khan succeeded in succumbing the Khmer Empire. The fall of Angkor could then be presented as the clash between two branches of the Meru Culture. Through different settings of time and space, Mongolia and Angkor became antagonist (Notes: MArA or Anti Meru). In the fight, we had argued that Angkor was lagging of the technology advance that the Mongols used to propel their campaigns (The break down of the Cakravatin Empire: The causes of the breakdown: The impact of the cultural deficiency). Many western scholars however attribute the deficiency to the passivity of the late Angkorian Empire in association mostly to Buddhism. In the narrow sense of it, they were right. What Angkor was really lagging was actually the aggressiveness that became a newfound strength of the western World. Not only that Angkor lost the battle, we shall see the western aggressiveness continued on plaguing the fate of the Khmer people to the next centuries to come. The Khmer nation that was formed after the falling Middle Kingdom of Angkor would suffer the most mistreatment from the modern world. Its suzerainty fell completely first under its westernized neighbors of later to the colonial power. It was the same fate shared by other native people of the mainland of Indochina who stayed faithful to the Meru legacy. Once a Cakravatin Empire, Angkor became then the casualty of the western world. More aggression from the western colonists was seen under way to transform Southeast Asia as a mere colony of the west. At the same time, the Meru Culture started on its last journey into its End Time. On the other side of the country, Burma could retain it suzerainty after emerging from the Mongolian control, due mostly to their plentiful human resource and military strength. When facing with the British Colonial Power, however, the isolated nation was no match to its adversary' s military advance. While some of the colonial transformations could be a credit, especially through the initiation of Science and Technology, the conclusion remains the same that the colonization of Southeast Asia was by far the last exterminator of the Meru Culture. As a result, the effect of Colonization did not work wonder for Khmer societies as most modern scholars had instilled in their own study of Khmer societies in the post Angkorian period. Instead, we shall argue that the westernization of Southeast Asia was made to suit the western nations that still hope to benefit from it.
THE APOCALYPSE
After the renaissance, European nations set sails for the world colonization and their greedy drive had created along its path corruption among nations. Along with their successful endeavors, the colonist brought wealth to their native countries and at the same time a new life style. Under the influence of the new wealthy communities, western civilization took turn for the worst. The first impact was on religion. As God was not in sight, humanity reduced the divine role to be only a subject of worshipping. Without having to deal with God's rule, modern nations took on their own audacity to fight for their own accounts. When destruction occurred, humanity wondered how God could let that to happen. In a relationship with God, the answer was already provided in the book of revelation and we shall see that it was the apocalypse in the making.
The Antichrist
To scientific communities, the prophecy of the End Time works against their rationality and could never been realized. As they are always skeptical about the existence of God, the failure to build the third temple at Jerusalem was more than a reason to doubt about his revelation. The next phase of the prophecy concerning the Antichrist to lead the world's nations in destroying the God Kingdom is no less controversial. The same as God and God's Kingdom, the identity of the Antigod or the antichrist is still in the obscurity. As science is no help when concerning God and Morality, Buddhist rationality however give us a different perspective of the antichrist' s true identity. Of his own prophecy, Buddha Gautama limited the lifetime of his religion only of a half Yuga. To satisfy the curiosity of his disciple, Buddha Gautama explained the fall of Buddhism happening at the end of its complete yuga. To their surprise, it was not due to MarA, the traditional of Buddha, but instead to the hard core of Buddhist practitioners who, with or without knowing it, brought down the discipline of Buddhism with bad practices. In the same reasoning, we shall argue that the prophecy and some events of the book of revelation had been already realizing, but it was totally different from what both the Christian and scientific communities had been expecting. As we had identified that the living god was actually the Moon God Tsin, our next task is to identify the antagonist force that is called the Antichrist in western scripture (The westernization: The Genesis: Of God and his Creation). In our argument, Angkor Wat was actually the third temple built by Solomon (Surayvarman in Khmer inscription) in dedication to the Trinity God. It was not at Jerusalem of Middle East as most expected, but at the heart of the Khmer Empire located at the opposite location of the mount Himalaya. On the same token, we also argued that the attack of Gog and Magog, following the completion of the temple had also happened (The Meru Culture: The End Time: The campaign of Gog and Magog). It was actually the campaign of the Mongols that triggered the next series of apocalypse' s events that continued plaguing the Meru Culture until today. As identified in Bible, it was the work of the first Antichrist who, in his quest to take on the control of the world, challenged God's authority. Continuing on the works of the Mongols, European nations set sail for the world expansion. Colonization became then the new European craze for irrationality that, along with greed and aggressively, drove Europe to become the next Antichrist of the Meru World. As we had argued, France and England were particularly two of European nations that were directly involving with dismantling the Meru Culture at Southeast Asia. After Henry VI set himself as the head of the Protestant churches, the queen Elizabeth of England set sail for her worldly ambition. While the colonization benefits European aristocratic societies, the people became poorer and poorer. In French, starving peasants rose up against the monarchy that was blamed for their bad fortune. After Louis XVI lost his life, the revolution fell under the hand of powerful aristocrat and military figures. One of French notable revolutionary figure was Napoleon Bonapart who grew up from a modest background but was particularly successful in his military career. At the time of the revolution he already hold a prominent position in the new republic society of France. After taking hold of Italy he proclaimed himself Emperor (1804-1815). His successful endeavor became the model of the new western civilization. His drive to colonize the world had paved the way for his nephew, Napoleon III, to take Cambodia as a mere colony of France and to destroy the rest of the Meru legacy from the Cambodian tradition. Other European countries that involved with the world colonization were more or less contributing to the End Time of the Meru Culture.
The Third Reich
As many nations were of Christian faith and to say the least are God's worshippers, to attack the God's Kingdom is like attacking God himself and they must to be out of their mind. This religious reasoning was also supported by academic communities. To western scholars, the colonization was presented to be beneficial to the world's civilization as it was seen as a mean of spreading western Civilization to the rest of the world. Both camps failed to realize that it was actually Europe that enjoyed the privilege of harvesting their wealth at the expense of their colonies. Their bad Karma also induced a bad consequence to come with their wealthy lifestyle. As we shall see, the rise to power of Germany would change the course of their good fortune. Forced to defend themselves against a new aggressor of the bloc, the European nations found themselves the reality of being harassed. Under heavy attacks from Germany, they withdrew their support from their colonists who in turn had to abandon their ventures. It appears that Cambodia and other colonies might have been better off joining forces with the new world power since if Hitler and his allies won the war, they might have chances to free themselves from their old timer colonists. That was also a rational view for political opportunists in the world who fought along side the farcist regime. The problem was that Germany and his click were no less evil than the European allies. Their fight was not to set the alliance's colonies to freedom but to establish their own colonization. Finding themselves too late to start fresh their own venture, they took the risky way to attack the colonial powers in the expectation that the looser' s colonies were handed over to them as booty. Have they won the war, more holocaust centers might have been found all around the world. Following the core of their philosophy, it was after all the superior race that alone will rule the world. Their achievement in science and technology was what due to make their goal achievable. Sadly enough, it was what make the two world wars the most destructive of the history of mankind. Among the losers, Germany and Italy were completely destroyed but their destruction could not be compared to Japan that had been targeted by America for the test of their first bombs atomic. Hiroshima and Nagasaki were brazed to the ground and radioactivity continued on plaguing the two regions until modern days. Among the winners, European nations would find-out the hard way that the two world wars were not what they wanted, especially when they happened in their own backyards. Either they were wiser or were too week to go on sustaining their colonial works, their support for the colonists were lost. After their countries were destroyed, it appeared that their spirituality came back in a big way. There is now noticeable conscious drive against wars in Europe more than in any other parts of the world. Unfortunately, not all the nations participant in the wars had experienced the same hardship. Among the real winners were Russia and America. Being spared from major destruction, they appeared to enjoy the best of the benefit that wars could offer. Beside immense prestige from siding at the winning party, they were in the positon to collect all the booties from the losing side. With the military technology wrested from Germany, they soon built themselves up to become the next two world military powers of modern time. The building of the bomb atomic and other weapons of mass destruction were freely explored and it was not before long that they were making huge profit of the new development. Finding ways ontrol the world through wars was actually their best investment, second only to colonization. From the World War II to present days, it is not imaginable how much the military industries benefited from the cold war. Representing the Communist and the Free World, the two created worldly conflicts to make benefit from their military investment. Missteps however warned them that superpowers could also have their last days.
The Satanic effect
Hitler might have been the Champion of the Caucasian Race, indications however show that he was not a true believer of the White Race Supremacy. It is said that he commissioned a research team on the quest to find the Aryan Root. What he found hardly supported the origin of the Aryan Civilization to be at Europe nor at Anatolia as convincing archeological findings were instead found at Tibet. Hitler must to know by then that the Aryan race was not based on physical trait nor ethnicity as commonly believed in the European communities but on cultural background. What western scholars wrongly perceived as the Aryan Race was actually the Persian heritage of Tartarism that received its source from early Paganist spread by the early Sumerian court' s members from Ur. The consolidating effect by Zoroastranism under the sole divinity of God Ashura completed the Genesis of Tartarism. Hitler's policy regarding to the formation of the Facist axis alliance that included Germany, Italy, and Japan was consistent with the fact that the three nations had a common Tartaric heritage that started since the early formation of modern Europe. The Eagle Symbol of both Italy and Germany and the Sun symbol of Japan shared the same cultural ancestry of Mithraism that conveyed military supremacy of the Axis nations. It was the same heritage that, in early days, propelled the Assyrian Empire and later Rome into becoming the military powerhouses of the west. Modern history attributed the Tibetain connection to Central Asian Tartarism well before their conversion to Buddhism. Moreover, evidences show that all western schools of belief had adopted more or less Tartarism in their core teaching and disciplines in making up to their deficiency. Started after the legacy of Abraham, Christianity and Muslim in particular were formed in the attempt to revive back the religion of the Moon God Tsin. In the resuscitation process, the original discipline was mostly lost. The new scriptures were more emphasized on the accounts of the Messiah or prophet than the real teaching of Meru. Needless to say, the incomplete discipline had to yield to the church' s own teaching that was worsened under the interference of Mithraism. Even though the scriptures stayed the same, the interference created split of Catholism from other branches of Christianity and to say the least from Judaism and Muslim. In regard to the core teaching and practices, Western religious schools were more emphacizing on their difference from the other schools and in the process diverged completely from the core Meru Culture. Traces of interference could be checked out as the God Ashura or Sureyman became seen as the sole God of the Universe by taking over the identity of the God of Abraham. As a result, discrepancies became more noticeable through out the teaching and practice of the western religious schools of today. We came to the conclusion that Tartarism had a big impact on Central Asia as well as the Western World, not as a religion but as a culture that suit the western politic of aggression. What needs to be concern is that the same discipline that plunged the world into darkness in the past, are still observed by selected leadership groups in the modern day. As it is now, many wealthy individuals or communities who were actually the benefactors of both the colonization and the two world wars, are still looking for their opportunities in the next Apocalypse to come. Politicians of both the Free World and Communist camps of today are still observing the same bad practices that caused the apocalypse of modern world's crises to happen. While the rest of humanity suffering during the crisis, a few are collecting wealth and looked to America and Russia to be their new business partners.

Reference:
  1. MHVS: The Mahavamsa: The Great Chronicle of Lanka from 6th Century BC to 4th Century AD, translated by Wilheim Geiger
  2. DVVS: The Dvipavamsa: An Ancient Buddhist Historical Record, translated by Hermann Oldenberg
  3. ANE:The Ancient Near East, Edited by James B. Pritchard
  4. SHAN:The Shan State and the British Annexation, by Sao Saimong Mangrai
Notes:
  1. Immortality
    In Buddhist cosmology, Nirvana is the only spiritual plane that immortality exists thus inferring that Meru had attained enlightenment. This finding leads us to believe that Meru, in his last stage as a living god had transited himself into the next Budhha Gautama. The latter' s achievement to Nirvanna would complete the whole cycle of the Superkappa started by the primordial king Samanta.
  2. The Incarnation of Vishnu
    Among the incarnations of Vishnu, Krishna had not much historical background to be considered as a living god. Rama on the other hands was just a dynasty of the Egyptian Pharoahs. Buddha Gautama was actually a Man, but his being as a Vishnu's incarnation is very much debatable. In Buddhist community, he was often referred as the Jin, a closer relationship with the Moon God Tsin than to any of Vishnu's incarnated figures.
  3. The Birth of Buddha Gautama
    There is still a hot debate on the birthday of Buddha Gautama. Scholars still had doubt about the date so far set as a reference to the start of Buddhist religion. Our study relates the fight of the Coladhara Naga king with his uncle, the Mahodhara Naga King, to the last stage of the attack of the Elamese court to Babylon during the reign of Cyrus the Great (557-529 BC). It confirms the entering of Buddha Gautama into Nirvana to be approximately at 548 BC as set by the Buddhist concil. The birth of Buddha Gautama could then be computed by a substraction of that date with his total life years which was mentioned to be around 80 years old.
  4. Buddhism vs Atheism
    The main concept of Hinayana Buddhism is based on self-development. The fact that God has no role in this discipline, Buddhism is often perceived as Atheist. Buddhism however recognized crucial supports of Hindu divinities in helping Bhuddha Gautama, during his many lives as Boddhisatva and his final quest for Buddhahood. For instance, it was Indra who initiated the middle-way to Buddha Gautamam, in his early stage of finding the way to Nirvana. In the final showdown with the MArA King (the dark side of Meru or AntiMeru), the Mother Earth came to rescue Buddha Gautama by manifesting storms and floods to divert the army of MArA from harassing Buddha in his quest for enlightment.
  5. A Kappa
    A Kappa is the largest time frame of the humanly world that includes many yugas as assigned to a living god or Man as ruler of the Meru universe. Like the universe, its notion is ill defined. In Buddhist tradition, a kappa is equivalent to a cosmic cycle that start with the birth of a Buddhisatva as a Man and ends with the last stage of his procession into the permanent state of Nirvana.
  6. Foreign aristocrats
    The presence of the Kambojas and the Yueh-shis could be still detected in scattered royal houses in India. Concentrated in Gujarat, the Rajputs were actually the remnant of the Kambojan leadership. On the other hand, the Yueh-Shis were more concentrated on Central and Eastern India and were also known as the white Moguls. In Southeast Asia, we had argued that both the Kambojan and Yuseh-Shis royal houses were absorbed by the Angkorian court and became Khmer. After the fall of Angkor, they were varnished along with the Khmer Nanda royal house. The aristocratic communities of foreign origin however still could be noticed through difference of appearance and life-style from the natives. The Kheks were of Kambojan background and were concentrated mostly at Malaysia while the Cham (or Kula) Aristocrats of Yueh-Shish background were still noticed all around Southeast Asia.
  7. MArA or Anti Meru
    In Buddhist scriptures, MArA was mentioned as an antagonist force against the formation of Buddhism. Etymologically "MArA" differed from the word "Meru" by the letter "A" which is often used as an indication of extremism in Sanskrit. In the book of revelation, the word Antichrist also means the antagonist force against God. Both could be identified as the extremism of the Meru Culture.