The Book of Genesis

Project: The Genesis
Author: Lem Chuck Moth

Started date: September/01/2011
Last updated: April/01/2020
All right reserved.
Note:
Since this paper is still drafted, the readers would be advised to ignore any context errors. The content is not final and subjected to be reviewed.

INTRODUCTION
According to contemporary Christian belief, the book of Genesis is actually the Bible's testament about God and his creation. From the formation of the universe to the creation of Adam and Eve, the Genesis was believed to provide accounts of our physical Cosmos and its development under the god creator. In most of the accounts, God expressed his wishes and no detail information was given on how those wishes were realizing. This knowledge base of the physical world' s connection to the god creator actually constitutes the theist current views of the Abrahamic schools of western religions as compiled into their religious scriptures (Notes: Western Religious Scriptures). The dilemma started when Christians were made to believe that the foundation of heaven and earth was actually the same as the foundation of the physical universe and that Adam and Eve were created by God as the first man and woman to populate the earth. To the scientific communities however, they are highly controversial and most importantly incompatible with science. Conflicts aggravated when both camps maintained their own orthodox views without making attempt to find a common ground through rationalism. As far as literally interpretation is concerned, We agree with the Christian View that the Genesis was compiled according to God's inspiration and thus is truthful as it could be. Nevertheless, we could not agree less with the secular view that the Genesis was compiled with full of myths and that literally interpretation should be restrained to selected accounts (of highly mystical aspect). Typical of a religious manuscript that deal with complex nature of god and a long history of his intervention, abstraction in the form of myth is often used to simplify the recording of phenomenon that in most cases, happened as a complex series of events. As a result, the interpretation of religious scripture (the Genesis in particular) is always a challenge when it comes to myth or abstract accounts of the topic. The first of such controversies was about the Garden of Eden where Adam and Eve were conceived and lived was to be literally located between the Tigris and the Euphrate River. Attempts had been made to verify using scientific methods of the claim had failed to locate between the two rivers the actual site of such holy place where the flood deluge was also supposed to take place. Facing with scientific reality, some scholars suggested that metamorphism should be considered when trying to interpret abstract accounts of the Genesis. It turned out that it was not the first test of reality that Christians had to adjust, but concerns had already been made since the early English translation from its original Hebrew language (Notes: Concern about the translation of the Bible Book of Genesis). Even then, complete transparency is still not achieved as mythology is still there lying beneath its many abstract accounts that requires broader range of cross-referencing with other sources for better understanding its intended meaning.

Of the Source and the Interpretation
The source of the Genesis is as controversial as its content. With no reference, its bibliography was up to speculation. As well as most Christians are inclined to believe that it was the work of God or at least inspired by him, many scholars however speculate that it was the work of Moses or one of his descendants who wrote the draft. The postulation is plausible since the exodus was happening during Moses's lifetime. In connection to Christianity, the Genesis was written primary to serve as the history of the Israelite People 's relationship with God. From that lead, many scholars believe that it was retrieved from the Torah, which was on its own account including myths from earlier Sumerian clay tablets. With that remarks, accounts book of Genesis could also be regarded as refined stories of the Sumerian folklore brought by the Meru court to be implanted in Middle East (Notes: The Sumerian Accounts of Creation and the Flood Myth). The finding allows us to conclude that the Genesis is actually a scripture of the Meru Culture concerning its intervention with the Israelites in particular, and the Middle Eastern people in general. In their own interpretation, Christians however got the wrong perception that the god of the Bible was actually the god of the Jewish people (Notes: Relativity in the Book of Genesis). The dilemma was when the Christian churches attempted to expand the religion to the rest of the world through the marketing claim that the Jewish God Yaweh was one and the only one god of the universe, but through his son Jesus Christ would become the god of the gentiles exclusively. The clash with similar claims from other branches of the Abrahamic School (Islam in particular) constituted the main theme of contemporary world's religious conflict. With no less intensity, knowledgeable audience from the scientific community and other religions did not share the same belief. The Sumerian tradition conveys instead that from Adam to Abraham, the whole humanity (including the Israelites as well as other Middle Eastern people) was worshipping the same God. The dilemma, as we shall argue, occurred when the offspring of Abraham started on their own religious practices following the knowledge of God and Evil after the decline of the Meru Culture. The bad practice tipped its higher peek when the false prophet Zoroaster introduced Ashuramazda as the universal god of the western world. His dogmas induced confusion among the Abrahamic communities of god worshipping, notably in the new created branches of Christianity and Islam. In the attempt to bring back the Genesis to its universal standard, we shall first look at how ancient mythology was made and found its way into the Genesis.

MYTHOLOGY
As the introduction to Christianity, the book of Genesis was categorically divided into three topics. The first part involves with the early organization of the earth in preparation for humanity, includes accounts of God's early conception of human race. With proper referencing and interpretation, we had seen that many of those accounts had yielded to priceless historical data in shedding light on the early history of humanity (The History of Humanity: Introduction: The Search for the Historical Truth). To complete the deciphering of the Genesis, we shall see that cross-referencing between different sources (of Sumerian source in particular) is actually a way to go.

Fictional vs non-fictional Myths
Scholars consented that the word "myth" is derived from the Greek word "mytho" meaning narrative speech or story. Greece was actually known to be one of the centers of mythology of the ancient world that makes it to be one of the most enchanted worlds of the past. The same as any past records, myth has its meaning relative to space and time and at its current usage, is often mistaken as fictional story pertaining mostly tradition and religion. Due to the recent hype on the progression of science, Greek mythology lost most of their reality through improper scientific interpretation. AS expected, literally interpretation would induce supernatural effects as miracles or even superstitious mysticism of which scientific institution at this current stage could not accept. Deciphering through the myth, some scholars however noticed that most of the myths presented their own reality that was strong enough for them to ignore as fallacy. With proper deciphering, they found out that most of myths yield non-fictional data that were normally hidden through literal interpretation. Archeology also confirmed that many places that were referred in the myths actually exist. Further study would prove that Greek mythology was not for entertainment only, but was a standard way for recording facts of life during the early time of European societies. Going back to the Greek time, mytho was concerning on both fictional and non-fictional story lines that could be memorized and recited by scholarly-trained human resource. They were compiled for different purpose in assuages and because of their simplicity became the preferred method for recording historical events that suit oral recital for public audience. With less mean of recording, mythos became the only way of the ancient world to carry on knowledge to humanity. Both public and religious institutions relied heavily on this method to spread knowledge of different kind to the general public. During the recitation, commentary was added to help the audience linking the myth to the reality of the story line. Without it, myth could lose of all its reality and became more and more like a fiction. It was how History and other non-fictional mythology were taught to the general audience, mostly by knowledgeable scholars to help their understanding the real story lines behind the myths. On the other hand, Fictional myths are applicable upon how the religion was created and taught to the general audience. For most of the case, historical events and theologies were hand in hand introduced to the general audience in the form of non-fictional myths. To help illustrate the concept that otherwise would be lost in the complexity of the supernatural world, religious laymen had to add more or less theirs own commentary when dealing with hard topic. To make it more appealing, fictional stories are conveniently suitable to catch the attention of less informed audience. The draw back was when the comments were more interesting to them more than to the real content, which became less and less emphasized during the general preaching session. Equally problematic was when the religious laymen were not current to the religious events that happened in the deep past, but claimed to be knowledgeable about them. In that case, their added comments might not always reflect back what was really happening, but of what they assumed how they were supposed to happen. Through the elapse of time, the real contents were tainted and became distorted while fictional myths were more accepted as part of the religious scripture. With popular demands, they were nonetheless repeated if they are proved to please the general audience. At first, the effect was harmless but through repetition they became more and more persuasive to take over the accepted intended meaning of the religious text. The argument would explain how all religions evolve through space and time, not by God but by religious laymen to lesser and lesser spiritual merits. It applied particularly to the divergence in practice of the three branches of the Abrahamic school from their original scripture to be dues mostly to the fictional myths added by religious Laymen on top of the original contents of the Meru Culture. In a similar way, other religions also fell into the same degradation process depending upon on their own practices. Within Buddhist communities, the Hinayana (the small vehicle) school of Buddhism based their religion on Buddha's teaching and mythology was restricted to the bare minimum necessity. On the other hand, Mahayana (the big vehicle) Buddhism allowed more freedom to include fictional mythology in their teaching to the need of the general audience. It could be said the same as well for other so called religion of today.

Abstraction and Mythology
After the Minoan and Miscenean periods, classical Greek civilization started on its own development. With more means of recording, non-fictional texts of Philosophy, mathematics and biology were preserved in their integral form, without the need to transform them into abstract myth. This way, scientific texts were made easy for scholars to read, to correct and to update without any need to interpret them first as in the old days. At the same time, ancient myths that were preserved in oral transcription were then written into manuscripts and made available to the general public. Perhaps due to negligence or the lack of priority, they were left mostly in their abstract form and after a while were no longer understood as non-fictional texts. As more progress in science and technology developed, Greek mythology stayed behind to be forgotten as they were lost to new imprinted texts that were made available and taught in public institutions. During the compiling of Modern Greek history, many historians started to notice that some myths could be interpreted as historical events and archeology appears to show that they were right. More archeology findings convinced them that with proper deciphering, Greek non-fictional myths were as informative as modern scientific texts. With no more knowledgeable scholars of ancient time to help deciphering, Greek mythology was subjected to modern scholars' speculation. Analogy with comparable myths of different sources, notably of Chinese and Indian origins was proved to be efficient to explicit Greek Mythology into a meaningful non-fictional text. For instance, We had argued that the Zeus mythology was actually documenting the foundation of the Greek Hellenistic Empire during the classical Greek period (The Sakadvipa: The Birth of the Sakan Nation: The Sakan Mythology). Historically it was about the Shang Dynasty who, after subduing the Xiang Dynasty of the Tian Shan Range, went on establishing Anyang deep in the Chinese continent. In a related development, the Indian mythology also could be deciphered and used to shed light on the origin of the Aryans who were credited as the progenator of the Indian civilization. Also known as the Nandas, the Aryan Brahmans brought up Indian mythologies to be integrated into more elaborated Hindu literature and taught to the general audience. The Arianization would set the Gangetic India to become another world mythology center, even to surpass Greece. With more elaborated mean of recording, the Sanskrit language was invented to script the Vedas and other Hindu manuscripts to become the religious scripture of the Hindu religion (The Western Civilization: The Indus Valley: The Development of the Gangetic India). It is important to note that not all the myths of the Indian mythology are Indian by origin. For instance, the early mythologies about Indra were much more similar to the Greek mythologies of Zeus than to those of any other local deities. It suggests the close relationship between the Indian and the Greek Culture since the beginning of humanity. Further studies would prove an common source of both Greek and Indian mythologies from Mesopotamia of which scholars agreed that it was once the center of western civilization. In addition, the Sumerian mythology shares the same abstract format for all their non-fictional myths, proving that the abstraction methodology was originated from Sumer. As in the Bible book of Genesis, the Moon God Tsin of the Sumerian Mythology was revered as the Lord of Lord. Ruling as the cakravatin monarch of the whole (physical) world during the Tretayuga, he represented the theist manifestation of God on humanity. Zeus (Indra in Indian folklore) was on the other hand the ruler of the heaven and earth, under the suzerainty of the Moon God Tsin. As a cakravatin monarch, the Moon God Tsin too many forms in his extensive intervention into humanity. Better known as Meru in eastern tradition, he was later deitfied as the Lord Siva of the Hindu folklore. Scholars suggest that the Sumerian civilization started around the early fourth Millennium BC at the site of Sumer. It also confirms the Sumerian cultural epicenter to be located at Mesopotamia and in addition that Sumer was once the Middle kingdom of the Meru's cakravatin empire (The making of a cakravatin empire: Introduction). Chronologically, it coincided with the early foundation of Egypt that, according to the modern history, was formed after the first unification of Egypt by a mystic king Narmer. The late proto-dynastic "Narmer Pallette" depicts him, wearing the crown of Upper Egypt, crushing a people of the Nile delta. On the reverse side of the slate he is shown wearing the Lower Egyptian crown. We shall identify Narmer of the depiction as no other than Meru who, after marrying the queen of the west, went to settle himself at the west and took on the throne of Egypt. Egyptology dated the foundation of the Egyptian royal house to be the early fifth millennium BC, at the time that humanity started on its global expansion over the physical earth.

The Sumerian Mythology
Archeology had unearthed many clay tablets that contains Sumerian mythology from which non-fictional accounts could be drawn to shed some light on the development of the Sumerian societies itself. For instance, the Sumerian epic story of the Enuma Elish had a full account of the conflict between the Hellenic with the Sumerian world. Inscribed on clay tablets, other epic stories were unearthed to be part of the Sumerian mythology collection that would furthermore complete our understanding of the history of humanity through the lens of religion. Through the Buddhist tradition, the two first yugas that were associated to the foundation of the Manu and Meru cultures were particularly trouble free. After the end of Tretayuga, the Sumerian tradition conveys that the brotherly feud between the Sun, the Moon and Sura was becoming more and more troublesome (The Man Culture: The Shan Cosmology: The three celestial brothers). This could be the outcome of a political turmoil between eastern religious schools after the consecration of Meru as the cakravatin monarch Moon God Tsin (Notes: The Sumerian God' s Life Span). In the Sumerian pantheon, the Sun and the Moon continued to receive notices while Sura seamed to be forgotten. While Meru was taking the commanding lead, the Sun God was nonetheless revered even though apparently in second rank. Unlike the early Sumerian Culture that revered the Sun God as the eldest of the three siblings, the Sun God Utu of Mesopotamia was standing behind the Moon God Tsin. On the other hand, Sura had no place to stand. Our assumption is that Meru, as a Cakravatin monarch, would have to review of the cosmic forces that would play important roles in the welfare of his mature empire. Adjustment needed to be made in establishing the new order as described in Genesis. After Adam and Eve had betrayed God by consuming the fruit of the knowledge of "God and Evil", God also withdraw the tree of life from the reach of humanity. To make up with his hard decision, the marriage with the queen of the west seems to be the answer of humanity's salvation. The arrangement was consistent with the fact that at this stage, humanity already entered into its maturity and needed a new leadership to bring it into the next critical phase of the Kalayuga. The Queen of the West (Ista in the Sumerian folklore) might have been a member of the early Egyptian royal house prior to her marriage with Meru. The consortium would explain not only the emergence of the first dynasty (3100-3000 BC) of a unified Egypt by Narmer whom we had identified as Meru himself, but also the new development of Middle Eastern civilization as well. His exploit was not only restricted to the Nile Valley only but was extending over Middle East as a whole. Through archeology, we could date the development of Sumer at Mesopotamia to start since the Ubaid period (6500-3800 BC), during which the similarity between the Sumerian organization (especially during the early formation of Sumer) with that of the far-reached Eastern Asian civilization of Manipura could be connected. The establishment of Nippura at the north of the Valley to be ruled by the god of air, was in fact a replica of the Tian-Shan or the celestial mountain. Depicted as a mountain with rays on the clay tablets, the Neither-world stayed on as a Sumerian spiritual connection with of mount Himalayas the east. On the other hand, the establishment of Eridu at the South, ruled by the god of the earth Ki (or Kia) and later by Marduk (Meru-Tuk), could also be a reconstruction of the Water Kingdom or Nokor Tuk (Tuk means water in Khmer language). Also known as the underworld of the Naga folklore, Mahidhara of Southeast Asia matches the Underworld of the Sumerian mythology (Nagadvipa: Introduction: The Naga' s legacy). Through its own history, Mahidhara served mostly as the refuge of fallen world dynasties to regroup themselves and to start on the next life-cycle. The earth and the air, were actually the first two elements of the Sumerian mythology that were associated with the essence of femininity and masculinity, along with the fire and the water. Together, they formed the four principal constituents of life as prescribed in the Sumerian Culture (Nagadvipa: The Shan Cosmology: The human creation). To make a complete set of the quad-divinities, the Sumerian introduced the god An for the fire (the heaven) and the god Enlil for the water (the sea). With all set and done, Meru transformed Mesopotamia to become the new Middle Kingdom of his worldly Cakravatin Empire. Nevertheless, evidences show still that Mesopotamia maintains its cultural dependency with the east, through out its existence. The mystic Nether-World that was actually the eastern Nokor Phnom, was believed to be still the sacred place that the Sumerian gods resided along with the direct descendants of the King Samanta (The Man Race: Nokor Phnom: Takkasila). Continuing on his predecessors' mission, Meru brought the Naga Culture to the west and transformed it into the full-blown Moon Culture. At the same time, the Meru court of Egypt started to exert their own authority over the west (Sakadvipa: Introduction: The Meru Legacy) and transformed the whole world as his empire.

OF GOD AND HIS CREATION
After the Neolithic period had completed its phase, we had argued that humanity had entered into another stage of earthly development, which concerned the foundation of universal community called empire under the leadership of the Meru Godhead (The History of Humanity: The Great Flood Myth: The Late Neolithic Culture). Happening late during the Tretayuga, the theist manifestation of Meru consists mostly of his intervention into humanity as the head of the world's cakravatin empire. It was his Christ-like role that the Genesis commemorates Meru as God or Christ in the next humanity' s development. Precautions however need to be made when his achievement is actually involving other subordinate gods' works for him.

The Notion of God and his Manifestation
Focusing on the Genesis 's accounts, the word God (with the letter G in capital letter) was specifically introduced with all his creation's works of heaven and earth. Controversial as it might be, Christians believed that it was true as far as God and his creation were concerned. Einstein's theory of relativity implicates instead that events of the Genesis account are subjected to space-time relativity of the physical world. Dealing with God' s universal intervention, the separation of the physical and the spiritual world is imminent in resolving the apparent contradiction. Cross-referencing to eastern sources might provide better answer of what western scripture is needed to be interpreted. We start by relating the word "God" in western scripture to the word "Yang" of the Austroasiatic primordial tradition. Of its abstract form, God or Yang is referring to the supreme authority of both the physical and spiritual worlds whose existence could only be verified through his manifestation. In addition, the eastern source conveys that divine manifestation were through the Brahman communities of Southeast Asia. For time relativity 's conformance, we shall not refer a day of God's creation as an earth's day (as literally believed by most Christians) but instead a Brahman day. Equivalent to a Buddhist Kalpa, a day in the Brahman world is spanning in average 12,500 of earth's years (The History of Humanity: The Great Flood Myth: The Flood Deluge). According to humanity circumstantial requirement, Buddhist cosmogony time-lines divine intervention into many kalpas. Each Buddhist Kalpa is associated to a supreme Buddha whose main mission is to lead humanity toward enlightenment. Of its discrete form, God or Yang is a title referencing to a Buddhisatva in his mission to rule a new kalpa that finishes with his own enlightenment and the subsequent assistance to close associates in achieving their Arahantship. Each kalpa is furthermore divided to accommodate God's intervention that according to Hindu 's classification of the trinity, based on observation through out each Buddhisatva's descendants and or his own reincarnations. The very fist of the trinity Pantheism is based on the belief that God interfered in the physical world through nature. Recorded in the early accounts of the Rig-Veda, spiritual roles were actually identified after the actual practice of Shamanism (Brahmanism in its early stage) or their own experience with nature. The personal interference through incarnation of a Living-God (Christ) or a Holy Ghost was seen recorded during the Meru reign as a cakravatin (universal) ruler of Middle East and the west. The account of the Ho, the Iswa (or Iswin) and the Aryaman 's exploit were next to be recorded (in the Rig-Veda) to be classified as the theist form of God's interference of which Hindu scholars attributed later to Lord Siva. Last and not least, Buddhism was conceived by Buddha Gautama to lead humanity into the ultimate salvation through his Dharma. Because it emphasized on God' s morality rather than God's direct intervention, it was often perceived as Atheism. The Trinity is then conceptually formed as a complete set of God' s intervention (into humanity) as the overall effect of the same Universal God (Notes: The Trinity of God's Intervention). With that conception in place, we shall continue to link the god of the Bible through his interference with humanity as have been unfolding during our contemporary kalpa. We start by referring the Noah Flood 's account to the Southeast Asian flood 's stories involving a divinity called Yang Bot helping the flood survivors to cope with the deluge (Prehistory: The Noah Flood). Known in Buddhist tradition as King Samanta, Yang Bot was a Buddhisatva who started our current Kalpa in the search for enlightenment. His mission was to sustain humanity during the Great Flood and to create the Man Culture and Race after the catastrophic event. Of his legacy, he was later deified as Lord Brahma by the Hindu Cosmology and became the founder of Brahmanism. On the same premises, we shall identify that the Godfather of the Genesis was actually the combined essence of Brahma and the work of Meru (later deified as Siva) in their intervention of the world civilization through out our current Kalpa (Notes: The Godfather of the Genesis). Since past encounters also happened in a very few occasions and in selected sites, there was emphasis of making his presence restricted to Middle Eastern development only. Jewish, Christian and Muslim alike were made to believe that their Godfather (as presented in the Genesis) was their personal god and to the worst case their own god exclusively. While each school fought for the authenticity of their claim, they contradicted themselves with their own instilled notion of a universal Godfather who was in fact responsible for the whole of humanity' s commonwealth. The worst misconception so far claimed is that each school could count on their personal God indefinitely for the heavenly reward, while others (the unbelievers) are left to their own destiny. Perhaps sourced from Zoroastrianism, this core belief is as false as the prophet Zoroastar himself and needless to say is totally diverged from the core of the Meru Culture.

Of Heaven and Earth
In the Genesis, Eden is a place on earth where the god of heaven interferes directly with the early humanity. In Buddhism, mount Himalayas constituted the northern tip of Jumbudvipa where the Living-Gods originated and dwelled while carrying on their mission of their earthly assignment (Notes: The last four Buddhas of the Bhadrakalpa). It was where King Samanta started a new generation of humanity at the start of the Kalpa. Folk-tales claim that it was connected directly with the heaven through a silver ladder (or a rope) of which God and his angels used to descend to the earth to carry on his mission and climb back after the task was done. His son Uru was known later to extend the Eden west into Mesopotamia where his descendants could spread humanity through out the western globe. The place called Kurdistan that was located at the western footstep of mount Himalayas, might have been the first western holy site of the Man Culture. Etymologically, Kurdistan (Kuru-Desa-Tan) is meant to be the "ream of Kurudesa" and was the same as Kuruksetra that, according to Hindu cosmogony was the country of the Sun God Uru the progenator of the Man race. While Uru continued to spread the Man culture westward, the original Man Race kept itself developing and extended to the Kun-Lun range of the Himalayas. The Chinese called them the Kun-Lun people who through their ancestral homeland of Southeast Asia, inherited the abnormal Hemoglobin E trait (HbE) of the Great Flood Survivors (Eden: The thalassaemia belt from Asia-Pacific to Europe: Figure 36: p.213). In accordance to their involvement in the next development of humanity, they split into two groups. The Beta thelassaemias were restricted to Southeast Asia and Middle East while the Alpha thalassaemias bearers were spreading along the vast geographical distribution that includes Africa and the Polynesian group of the Pacific islands. According to the Hindu folklore, they were actually the rulers of the human race of Mahabharata. The other place that was proved to be among the ancient sites of the world civilization of today, was Ur. Archeology found vestiges that dated back at around 3800 BC, old enough to predate most of the vestiges that were so far found in Middle East. Named after the Sun God Uru, Kurdistan and Ur represented the extension of Kuruksetra of the Mahabharata outside of the Tian country. The finding leads us to believe that right after the Great Flood, Uru sent some of the earlier flood survivors to find safer ground and started their new life. Among the first to venture out were the Malays who were already mastering their sea traveling skill. Ethnography points out that the austroasiatic speakers Orang Asliens were actually theirs ancestors. Living surrounded by the sea, evidences show that they were already mastering the sea navigation through small canoes or boats and rafting. Since their life-style did not depend on agriculture, they could start venturing out early by living on root crops that were found to be abundant in Africa, the pacific islands and South America. Evidences show that despite their backward life-style, they were already living in communities under their village 's chief or medicine man. Known as Shaman (Xia-man), these community leaders were in fact members of the Manu's organization. Toward the west, Ur was founded as a stop to facilitate theirs connection back home with the Xia Dynasty. Toward the east theirs first stop were at South America where they met their Polynesian compatriots coming from the Pacific Islands. In Sumerian Folklore, the new explored territory was referred as the earth (Kia) under the relationship of the goddess Kia that was known also as the mother earth. At later date, a descendant of king Samanta named Meru also made his journey to Middle East. With him, court members bearing the Beta thalassaemias were spreading in a smaller terrain that could be identified as the ream of the Meru Culture. It included Middle Eastern countries where Meru settled as a cakravatin monarch after marrying the queen of the west and the eastern territory of the Bharata proper as indicated in the Hindu folklore. During its early development, evidences show that his empire had extended to the east where the legendary Yellow Emperor and later the Quin (Jin) Dynasty ruled China. The Eden stayed until the start of the Kalayuga during which the Meru Culture started to degenerate. At the end of the Tretayuga, the Silver ladders disappeared (the rope was cut off) leaving the gods to fend for themselves on the surface of the earth. At the same time, men started to disperse themselves around the globe and subsequently created their own world by separating themselves from the original Bharata Kuru. Along with the displacement of the Eden from Southeast Asia, the diversion of language and Culture occurred. In the process the conception of Eden changed its conception and its name accordingly. As Babylon is meant to be the gate of gods in Semitic Language, Dvaravati was meant to be the abode of the gate (of God) in Sanskrit while Jerusalem is meant in Hebrew to be the place where God actually dwelled.

The Living-Gods
In theist theology, the most common of all God' s intervention is his incarnation as a Living-God (Christ or Personal god) among mankind. While a human being is born and reborn according to his normal birth-death cycle, a Man (Living-God) is born in human form with a specific mission to accomplish. For instance, Buddha Gautama was quoted to come from the divinity plane of Tusita and was born as a Man and in the search for his own enlightenment, he also lead humanity to its ultimate salvation. Born as a human being, he is biologically subjected to the same natural law of the physical world while his spirit is on the other hand associated to the Supernatural world of divine nature. In conformance to Buddhist teaching, his work should be restricted of a human being and his enlightenment should be credited solely to his natural credential and achievement. Any human being could use the same methodology to propel him into achieving the same result without supernatural assistance. Buddha Gautama had made it clear that his mission was accomplished mainly through his own merits that were accumulated through many existence of natural life. In perfect harmony with nature, each Buddha functions through his acquired merits and his achievement would blend perfectly with the law of (natural and supernatural) evolution. His ability to perform miracles was mentioned by followers, but hardly enforced and proved to convince skeptics. It is said that Buddha Gautama once had displayed all kind of supernatural miracles for a show down to his disciples, but warned them not to seek the knowledge. Buddhist cosmogony had acknowledges of spiritual assistance (especially of Brahma and Indra) to help Buddha Gautama in finding the way to enlightenment and the assistance of mother earth in manifesting supernatural power over MArA. However, we could not speculate on the display of his personal power to be his own or not. During his lifetime as a human being, a Living-God depended on the congress of gods for support, during his reign as a cakravatin monarch. Often enough, he was referred as the King of Kings or the God of gods in religious manuscripts. He needs their assistance to carry on the supernatural works while his spirituality is constrained in the physical world as a human being. A Man or Living-God also involves with humanity after his death as a Holy Ghost, presenting himself to the believers as fire (or energy) or through any other forms of spiritual manifestation. With that concept of a Living-God or Man set in place, we shall look on concrete evidences from the Sumerian world to identify the god (more precisely the Living-God) of the Genesis who conceived Adam and Eve as the progenitors of modern men. From the vestiges of its archeology's site, we know that the God Tsin was then reigning supreme as the God King of the Sumerian Cakravatin Empire (The early civilization: The development of the Sumerian Culture: The Sumerian Culture). As the Hindu God Siva, the Sumerian God Tsin was a deified godhead of Meru who was making his way to reign over Middle East through marriage with the queen of the West. The Buddhist Tradition confirms that Meru was in the same line of descendants from the primordial King Samanta, as other Cakravatin monarchs of the Sumerian world. Deified as one of the Trinity, Siva has also a time-limited for his reign, The Hindu Cosmogony confirms Meru's rule to be of a complete yuga. All these findings clearly indicate that Meru was in fact the Living Moon God Tsin of Sumer. Until his last incarnation as Buddha Gautama who went straight to Nirvana after his death, the Moon God Tsin stayed with humanity through more occurrences of birth as a human being. Many of is direct descendants who ruled Mesopotamia were also taking part of his Middle Eastern development as Cakravatin monarchs. This multiple incarnation was necessary in the accomplishments of various missions and purposes that he needed to accomplish. Through space and time, he was remembered by many references that were given to him, through out all his intervention. For instances, the reference as Hara (Ho-la) is better known in Muslim world as Allah while Isvara (Isva-la) is better known in the Torah as Yaweh. In Sivaite folklore that binds all Meru' s exploit as the Moon God Tsin, Hara and Isvara were two of the many more Sakan references to God Siva during his reign over the world. Buddhist believes that Buddha Gautama was also a Living-God (Man) who, in correlation to the Trinity, had the mission to lead humanity to salvation. While reviewing the old concept of Trinity composing of the Sun, the Moon and Sura godhead, Hindu institutions had mix opinion about Buddha's proper place among God's manifestation. Vishnuism later included Buddha Gautama as an avatar of Lord Vishnu. Hinayana Buddhists however rejected the inclusion since they perceived that Vishnuism was demonic and were conceived through the false godhead of Osiris and Isis' s pantheon. At the same time they confirm his direct lineage from King Samanta through the Meru's line of descendant. Mahayana Buddhism treated Buddha Gautama to be both Sivaite and Vishnuite and to resolve the conflict conceived Hariharalaya as a new symbol of the third Trinity's membership.

THE GARDEN OF EDEN
Another controversial attribution to God is the Garden of Eden. According to Christian belief, it was where Adam and Eve were conceived and lived until God chased them out. This is another account of Genesis that literally interpretation becomes a problem not only on the garden itself, but on its two knowledge trees as well. Our finding shows that the Garden of Eden was located at the east where knowledge trees are planted beside the botanical fruit tree. From the Knowledge trees, the fruits from the tree of Life are for human consumption while God forbade the fruit from the trees of the (everything) Knowledge, particularly on the spiritual subject of which we shall call it the knowledge of God and Evil (Notes: The Knowledge of Everything).

The Orchard of the Man Culture
The Bible describes the location of the Eden to be at the source of four rivers and from its description, no such place could be found today (Notes: The four rivers). With some adjustment we could locate it either at Kurdistan of Turkey today and at Ur of the lower Mesopotamia. The problem was that the Euphrate and the Tigris rivers do not have a common source as stated in the Genesis' s account, but instead merge at Ur before flowing into the Persian Golf. Nevertheless, the two places possessed historical legacies that could promoted them to be potentially the extended location of the Genesis's Garden of Eden. Their antiquity stood out from other mystic places of the physical earth where Adam and Eve were conceived and took residency with God whom they later betrayed. To recall back, our finding show that Southeast Asia was the orchard of human Culture four times already under the initiatives of primordial Buddhas of the Bhadrakalpas. In the next account of Adam and Eve eating the forbidden fruits of Knowledge, the Genesis did not provide any specific reference of what kind of fruit they ate and why God forbade them to consume the fruit at the first place. To answer the question, Christian laymen provided their own answer that it was actually Apple that the two were eating. This is a typical example on how commentary was added to the scripture that would became next a (fictional) myth of its own. When they were eating, it is said that one of the fruits was stacked in Adam's throat and caused the lump in his throat. Through inheritance, all his male descendants are born with it and that explains why the lump is called the Adam's apple. This folk belief was by all means unscientific and to say the least unrealistic, but to Christian scholars it was a natural flavoring that made the myth of human creation more appealing to the general audience to be accepted as real. Of the same practices, many other abstract accounts of the Genesis also contained similar non-fictional myths that would create misinformation when trying to make literally interpretation. The same way that many other ancient sacred places were found to be all around the world through the dispersion of the Manu Culture, the location of the Garden of Eden presents itself as one among mystified places mentioned in the Bible. As we had argued, it is at first located at Southeast Asia, but was later transplanted at the congregation of the two rivers of Mesopotamia after the flood, when the Sumerian court settled itself at Ur (The Man Race: the Human Civilization: The Eden of the Man Culture). Either as the God 's dwelling place or the cultural birthplace of human specie, Ur represented itself as the seat of the next human Culture. Evolved from Brahmanism, the Meru Culture (later known as Sivaism) was actually originated at the eastern footstep of Himalayas where the real great flood myth originated. Located in the heart of the tropical region, the Eden of Southeast Asia was well disposed to be much more than the orchard of tropical fruit trees. As we had argued, it was also the orchard of ancient knowledge trees that became later the staple for the development of human mentality around the world. True to the claim that Jumbudvipa was the birthplaces of four primordial Buddhas, evidences show that Southeast Asia was the birthplace of ancient human cultures, four times conceived during each of the four Buddhist cycles. Due to its geographical isolation, some of the knowledge were preserved and could be found to exist until recent days among indigenous tribesmen of the deep forest. Among them, were worshipers of the Sun God who still practiced the art of headhunting and cannibalism (Kamboja Desa: The exploit of Funan: Pi kien or the Island of the Kambujas). Oral tradition said that the Lawa tribesmen inherited the knowledge from theirs ancestors of previous Kalpa and was intended to keep it despite the objection of King Samanta. In the worst case scenario, they rebelled against him and living in isolation continued to practice theirs knowledge outside of the Kamara circle. Needless to say, its knowledge base in connection to spirituality led to the bad application in the ancient world that were banned by both Sivaism and Buddhism. Among them, the knowledge of life extension that extends human physical life (through a special diet) had led to the emergence of the giant (Yakkha)'s race in the early phase of the Kambojan rising (Kamboja Desa: The Exploit of Funan: Pi kien or the Island of the Kambujas). The Buddhist manuscript of Mahavamsa confirms that during the Buddha's lifetime, the Yakkhas were roaming among Southeast Asian natives. To free the natives from their aggression, Buddha Gautama himself conducted a campaign to drive them out from Southeast Asia. Banned by both the Sivaite and Buddhist schools, the knowledge gradually disappeared from Jambudvipa, but started on its explosive debut at other places (notably Africa and America) where idolism flourish through the art of mummification. Evidences moreover show that giantism had already started in Middle East and had penetrated deep into its leadership channel.

The Knowledge of God and Evil
The Sumerian records of Gilgamesh and Ishtar making their trips to the Netherland where the Garden of Eden is located confirms to us that the garden was actually located at Southeast Asia. The highly mystified accounts convey that they were looking to find the knowledge base for the political foundation of their own empire. Instead of finding the Meru communities where they can get the fruit from the tree of Life, they found instead supernatural practitioners of the local Lawa tribesmen whom they recruited to carry on the rituals for their own kingship. These religious figures were from the communities of Sun worshipping Bull shamans who were masters of ancient magical art of previous kalpas (Notes: The Ancient Magical Art). Beside Giantism, witchcraft was another application of the forbidden knowledge that allowed humans to tap deep into the spiritual world and to use it for their own benefit (Notes: The Golden Bull). With the help of the eastern shamans, modern men started to use the knowledge to propel their way of life, making the western world becoming the academic center of the new magical art. More concrete evidences of that development could be found at Middle East where supernatural practices were openly explored and exploited through out royal houses from one generation to the next. In the Egyptian pantheons, godheads of strange forms were depicted for the purpose of idoling human spirit into an object for worshipping. Following the mystical tradition of his ancestors, we know that king Kufu (2589-2566 BC) and his descendants started on their own odyssey to build their pantheons of which they made themselves as divinity. Miracles were performed to draw-in believers and to gain theirs devotion. For worshipping, spirits had to be present when invoked and the practitioners communicate with the spirits through Idols. In the practices, they furnished themselves with divine images to convey upon members of their communities that theirs god were real. Under strict guidance from the Manu and the Meru cultures, the eldest son of Noah was seen obeying God the best he could as the practices of the God and evil was seen constrained to only some remote Lawa shamans. After the end of the Tetayuga, however a complete reversal of practices had been noticed. Classified in the book of Genesis as the second son of Noah, Sem rose to power along side his totemic symbol of lion (Simha in Sanskrit) to start his Semitic race of Middle East. Known as Sri Kambu in Sanskrit, Kufu was actually the progenator of the Kambojan Semitic race. Evidences however show that he was native of South Asia, but received his magical credential from his brother Ham of Africa. Tradition says that he was a hermit and earned his way to the Egyptian throne by marrying the princess Miram of the Meru Court (Kamboja-Desa: The Kamboj Legacy: The Identity of Sri Kambu). He was obviously one of the first non-divine rulers known as the Anunnaki of the court of the god Anu to take charge of humanity, with the apparent blessing from Meru. It is said that Kufu had sponsored a study on resurrecting dead body back to life with a magician Djedi (AE: The Making of a Legend: p. 25) and according to the same source, he had succeed in the study. The Pyramid was then built, not just as a tomb to store his death body, but his preserved spirit as well. It followed the same conception of headhunting of trapping spirits inside of its physical remains to be invoked by the priests who owned and controlled them for an array of supernatural application. Through witchcraft, Egyptian priest performed rituals on theirs preserved spirits to make them becoming the godheads of the Egyptian pantheons. What is dangerous was that trough complex rituals and sacrifices, bad or evil spirits were preserved and invoked to meet human need (Notes: The Evil Spirits). After her husband Osirus was slain by Seth, she used the knowledge to restore her husband back to spiritual life. She then introduced the God Horus as a new deity that was going to challenge the supremacy of the Moon God Tsin and changed the western cosmogony to suit her own agenda. While god' s spiritual presence and blessing is granted according to God's grace and will, the idol's spirit is always there for the invocation. In a high stake situation, Isis was under the spell of the Kalayuga that brought the Middle Eastern Meru Culture to start declining. She took the role of the new queen of the west and by doing so, she made herself rival of the Moon God Tsin. Through her influence, Hinduism already tapped on the dark side of the Sun God Ra and introduced Lord Vishnu as another cosmic figure of the Kalayuga. One of his incarnations, Rama, was actually the spiritual preservation of the Ramaseus's mummification. To give the final blow to the Meru Culture, Zeroastrianism introduced a single god' s concept that created more confusion in the western political and cultural arena. Consecrated as the only god of the Universe, Ashura worked through the invocation of a unified godhead of Soleiman (Suryaman in Sanskrit) or Solomon to challenge the Aryaman of the Meru' s godhead. It was not before long that the bad practices of Tartarization were spreading into the ream of Man though the open door of religious practices (Notes: Idolism in Buddhism).

The Knowledge of Life
Before he entered Nirvana, Buddha warned and discouraged men from digesting wrong knowledge. He conveys to his disciple that knowledge are plenty in number to be compared as a dense forest full of trees and warned them of the danger of using wrong knowledge for their own benefits. The warning was actually the same one mentioned in the Bible concerning the consumption of the fruit from the tree (of Knowledge) of God and Evil, because of their serious harmful side effects that might impact humanity as a whole. The same as the tree of knowledge (of everything) the tree of Life was not a botanical fruit tree. Conferment to religious practices, it was actually an abstract representation of the knowledge bases of life that extents Natural Science into the spiritual worlds (Notes: The Sumerian Knowledge of Life). As taught in the Sumerian religious institution, the knowledge consists of the intervention of three divine energies represented by the Sun, the Moon and the Eclipse in the natural life sustaining of the earth. Known as the trinity of God's manifestation, the three brothers took turn to rule the physical world. While both the Sun and the Moon have concrete shape of natural form, the eclipse was just an optical effect created by the conjunction of the Sun and the Moon in reference to the earth. In correlation to the banning of the tree of Knowledge (of God and Evil) and the promotion of the tree of Life, the Sumerian school revised the concept of the Trinity to exclude the eclipse god Sura from the list of divinity. At the same time, the Sivaite school extended the Sumerian cosmos into seven spiritual planes based on the complete spectrum of the white energy (The early civilization: The Development of the Sumerian Culture: The Sky Gods and the Spectrum of Energies). Each plane has its own space and time dimension that makes its cosmos unique in its environment. In that regard, theologians classified the Hindu cosmogony as pantheism. The Buddhist discipline moreover adds Nirvana (on top of all seven planes) as the only timeless and space-less plane where the notion of Birth and Death has no meaning and was where Buddhahood actually resides. Like Meru, Buddha discouraged Buddhist practitioners from searching the knowledge of God or Evil and concentrated instead to find the path to Nirvana on their own merit. According to Buddhist teaching, there are more or less paths (or tunnels) connecting each one of the planes to the others (Notes: The Connecting Path). The connecting path between Nirvana and the Meru plane is quoted to be the most direct of all the tunnels between other spiritual planes. However, a spirit or soul could find it only through total abstinence of sins and free of bad karma. The restriction made Hinayana Buddhism appears to be atheist, but it was how God's Morality is supposed to work for humanity. On the other hand, Mahayana Buddhism emphasized on Living-Gods to save humanity (through God's manifestation) from catastrophic events. Under theism, incarnation was a common theme of both Hindu and Buddhism for a Living-God (or Buddhisatva) to intervene with humanity. For each energy, a Living-God would complete his mission in a time frame of one yuga. The Kalpa is on the other hand refers to the time frame that all seven spiritual energies need to complete their rule. Our Kalpa started with the primordial King Manu who, after the Great Flood, initiated the Man Culture to humanity. In the Sumerian cosmogony, he was known as the Sun God Uru and the progenator of the Sun Culture. Following on his footstep, his descendent spread out the Man Culture worldwide. Known also as the Jin (the Moon God Tsin in the Sumerian cosmogony), the next Living-God Meru started his reign at the Western World and established the Moon Culture that was actually the progression of the Man Culture. Last and not least, Buddha Gautama attained Nirvana and created Buddhism that will last through the next half of Yuga. Due to specific circumstances, he prophecized that the mission (of safeguarding current humanity) could not be completed in that normal time frame. It will be delegated to the next Buddhisatva whose name is Metreiya to carry on for the next half of yuga (2,500 years). Following the same process that king Samanta did before him, he will start on his own Kalpa when the time comes. He will be the last of the five Buddha to rule the physical world. The end of his rule completed the intervention of Buddhahood in humanity and along with his four predecessor's Kalpas make up our current Bhadrakalpas of the physical world. Buddhists were taught that at each end-time, catastrophic events would happen to prepare the world for the next cyclic mission of the future Buddhisatva (Notes: The Cyclic Mission of the Buddhisatva). Before it happens, prophecies are foretold for humankind to be prepared for its calamity.

THE BIRTH OF ADAM AND EVE
Of highly abstract in both construct and content, the Genesis was never been intended to be an empirical historical source. As well as metamorphism was to take a big part in its transcription, literally interpretation should be regarded as inadequate when dealing with its historical background. Other consideration also needed to be taken care to transform the book of Genesis's account into meaningful historical data. One of such accounts is concerning the plantation of the Garden of Eden and the placement of Adam and Eve to take care of it. Again, cross-referencing with other sources (the Sumerian source in particular) allows us to treat the conception of Adam and Eve as the formation of a new humanity, after the man species had already been formed.

The Making of the Western World
Like the notion of God, the creation of men in the book of Genesis is highly abstract and controversial. After the seventh day of the reorganization of the earth during which God conceived the first batch of humankind (at the sixth day), God planted the Garden of Eden and placed Adam to take care of it. After that, God created Eve out of Adam's body part and made her his wife (HB: Genesis: 2:21-25: p. 2). The problem arose when the conception of Adam and Eve was literally interpreted as the biological creation of the first man and woman by God in a single event. Our own interpretation is that the conception of Adam and Eve were not only of separated events, but also were of different processes. In a close relationship with the Brahman communities of Southeast Asia, hints were given on how Adam was conceived.
And the Lord God formed man of the dust of the ground, and breath into his nostrils the breath of life; and man became a living soul.(HB: Genesis: 2/7)
Echoing the Sumerian myth of men creation, the account conveys that the conception of men consists of two different processes. The natural process of making the physical body of men from the dust of the ground and the supernatural process of reviving it as a living soul. This was supposed to be the birth of Adam that God made to tend the garden of Eden after the seventh day of God's creation. Later on, God also created Eve to be Adam's wife and later on gave birth to current humanity that followed. The conception of Adam and Eve should not be confused with the birth of the first biological man and woman to become the parent of all human kinds of today. The Genesis had clearly hints about the first batch of human creation (during the sixth day of God's creation) that we had identified to be the Kamara people of Southeast Asia during the Toba explosion (The History of Humanity: The History of the Earth: The Conception of the Kamara People). On the other hand, the Sumerian tradition confirms many batches of human creation from different archaic background at different time that constituted the whole population of today. As we had argued, the birth of Adam and Eve should be instead treated as the creation of both the leadership and population of the Kambojan and the Austronesian people to span around the world (The History of Humanity: The Conception of Modern Men: From Archaic to Modern Men). The Sumerian epic story of Atrahasis conveys to us that at the end of the previous kalpa (of Buddha Kausapa), the god Enki went his own way to create the first batch of modern men to off-load the manual works of the gods Lgigi. Under normal circumstances of the Manu and Meru Culture, homo-sapien form is a privilege reserved for god's reincarnation and high meritual human soul that (like in the case of the Komara) was likely benefiting from their human form toward their ultimate spiritual salvation. Other less meritual spirits were until then constrained to their archaic human forms. It was a mistake from his part of ignoring the privilege unless he did it to accommodate God's will for a grand scale salvation that according to Sumerian tradition, is crucial for depressed souls to have the same chance of salvation. Considering that preparation had been made through many kalpas to accommodate the chastisement of human souls, we believe that Enki was acting according to God's will or instruction. If this is the case, God should have already expected the setback that was caused by the existing sins of human souls in implementing his plan (Notes: The Chastisement of Human Souls). Still, human's potential of wickedness was far too strong for God to tolerate. As indicated in the Atrahasis' story line, it was not before long that the new human kinds started on the best of their animal habit in making noises (Atrahasis: The Creation of the Man Species: The Code of Conduct for the Race of Man). Their behavioral disruption angered the god Ellil who decided to unleash the flood deluge upon them. The Bible 's book of Genesis presented the two events as the essence of the same God's intervention in humanity that would split into two different roles of God's creation and destruction. At the end, Enki had persuaded Ellil that all spirits must to have equal opportunity to enhance their own credibility. By exacting punishment on those who continued to commit wrong doing, other souls would have their opportunity to improve their spirituality through Enki's chastisement program. It is important to note that the next human creation was according to the Sumerian epic story of Enuma Elish was done by Marduk who, in cooperation with the court of Anu, took on the role of the supreme ruler of the west. The historical data of his exploit allows us to trace back the history of humanity right after the Southeast Asian great flood.

The Tower of Babylon
During its first two yugas of our current kalpa, evidences show that humanity was brought into its full blown global progression, first by the Man and later the Meru culture. According to tradition, Meru ruled the world as a cakravatin monarch, retaining his title as the King of kings or the Lord of Lord. It was the same title that Christians later referred to the Godfather of the Israelites. Except that he was the god of Abraham of whom he had a complete trust as one of the most faithful worshipper of him, the Genesis however had not much to say about his identity and background. Cross-referencing to other sources, as we shall see, allows us to identify him as the Moon God Tsin or Meru of the Sumerian cosmogony. The Sumerian epic story of Enuma Elish confirms that Meru was then consecrated as the first in the line of gods (Enuma Elish: The Genesis: The Origin of Gods). Under his reign, the Moon or the Aryan culture was seen taking control over the west by storm (The Man Race: The Meru Culture: The Aryan Identity). On its own development, the culture evolved along its progression's path around the mount Himalayas. Through its long journey, the cultural expansion into the ream of men created diversion or different practices through out the development of humanity. While most remained faithful to the core of the original culture, many yielded to their own practices. At each transition, religious schools added their own amendment deemed necessary for their own environment and political application. Nevertheless, drastic setbacks would undermine the next course of humanity's development when the Dvaparayuga started. What should not be missed was the allowance of Cain ancestry to come back into the Middle Eastern politic that led to the new emergence of the Greek leadership in the establishment of the Greek Empire (The History of Humanity: The Conception of modern Men: The Genetic Issues). The book of Genesis conveys furthermore that the intermingling between gods (Lgigi) and the daughters of men produced a specific race of human species. Known in the Sumerian tradition as the Kambujas, they were mostly recognized by their high physical stature to be known as the race of giants.
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. (HB: 6/4: p. 4)
. To their own peers, they were considered as demi-gods and were accepted as their superiors. They were at first apprenticed of the gods Lgigi who fathered them and according to their tradition, they were fond of learning. Recruited to work for the god Anu' s court, they became known as the Anunnaki. According to the Sumerian chronicle of Enuma Elish, they were particularly aggressive and their bad behaviors annoyed greatly the god community of Apsu. With the knowledge of God and Evil, they were mastering the art of witchcraft and idoling and became as powerful as their Godfathers the Lgigi. Tipped of the Apsu's ill will against them, they stroked first and subdued the Apsu in their own campaign (The Enuma Elish: The Genesis: The Anu's Lineage). Along with new created human kinds, they continued on challenging the authority of the last surviving Brahman community of Tiamat. When Tiamat decided to launch her own campaign against them, Marduk had no problem whatsoever to defeat her. Under his leadership, the Annunnaki finally took over the control of the whole of humanity. Adding into their glory, Marduk created the last batch of modern men to populate the whole world. In return, the Anunnaki elevated him to be the Supreme Ruler of the West and built ziggurats for his commemoration (The Enuma Elish: The Cosmic Conflicts: The Rise of Marduk as the Supreme Ruler of the West). From this fact, we would identify Marduk to be no other than king Kufu who was a member of the fourth dynasty (2625-2500 BC) of Egypt. Among pyramids or ziggurats so far found in Middle East, the Pyramid of Giza was actually the tallest of them all. After his predecessor Sneferu, it is said that Kufu was particularly anxious in building his pyramid to be of enormous size that have never been built before his reign. So far, scholars are not clear about his rational to build such a big monument. From the fact that he had established himself as a Cakravatin monarch and that he moved the Middle Kingdom of his empire from Mesopotamia to the heart of Egypt, we believe that Ku-fu built the Pyramid to elevate himself to the status of a Cakravatin monarch. If our identification of him as Marduk is right, the pyramids could be built by the Aninnakis as token of their appreciation for all his hard work for them. Either built by Kufu or the Anunnaki, the pyramid was not intended to please the Living-God, but to contest his authority instead. By its size alone, the Pyramid of Giza induced prestige that only God could have. In the process, Kufu undermined the authority of the Moon God Tsin and his audacity would induce God's reaction with a strong impact on humanity (Notes: The Tower of Babel).

The Pyramid' s Scheme and the Dispersion of Modern Men
It is mentioned in western scriptures that modern men were created by God to have their own free will. What missing in the statement is the condition that was imposed along with its special accommodation. With their free will, God expected men to be responsible of their own action. The faith works well on the conscience for the true believers, but for the general audience it was a green light to commit sins first and then to request God's grace later. Found in the epic stories of Gilgamesh and Ishtar, the conception started with the trips of the two rulers of the Anunnaki court to the Garden of Eden in the Netherworld. Looking for the eternal life, they came back with their own religious settings that broke away from the mainstream of the Meru Culture (Notes: The Trips of Gilgamesh and Ishtar to the Netherworld). Supposedly looking for the tree of Life, they found instead the Knowledge tree of God and Evil of which they brought back home. The bad practices could be checked out by archeology as mummified death bodies were commonly found among other vestiges of the Egyptian valley of the death. The idoling using trapped spirit of the mummies was among many forms of Egyptian pharaoh 's rebellion against God that started earlier among theirs ancestors who were direct descendants of kufu. Losing access to the tree of Life and the opportunity for eternal life, Egyptian royal houses were particularly obsessed with the extension of life after death. As part of the knowledge of God and Evil, mummification preserves spirits to stay trapped in the death body and prevents the physical death of completing its course. Along with mummification, pyramids were built as tomb of the mummies to stay for a long period of time. The Egyptian pharaohs hoped that when they died their body and mind could reside in them indefinitely. They might be right in many ways since the pyramids that they built lasted longer, even after their empire had been long crumbled. At least for the duration of the Dvaparayuga, the western concept of eternity stayed on to become the driving force of the western world. After Kufu, an obscure figure named Sargon (2334-2284 BC) who emerged from Kish, invaded Mesopotamia and built the Akkadian Empire on the conquered territory wrested from the previous Sumerian dynasty of Ur. Indication also shows that he was from the Egyptian court of the sixth Dynasty and was by heritage, no stranger to the Sumerian Court of Ur. His conquest of Mesopotamia was part of the overall Kambojan development against the Meru stronghold of Middle East that led to the foundation of Babylon in 2300 BC as the Middle Kingdom of the Akkadian Empire. Historians found out that after taking hold of Ur, Sargon continued to carry on the Sumerian tradition, but major developments that set the next Semetic communities to diverge from the original Sumerian society were also noticed. Among the changes, the build-up of military strength by paid soldiers for servicing the ruler and his court, was clearly a practice that was never been done by the Sumerian court before. The success of Sargon highlights the rise of the Anunnakis in the control of humanity during the Dvaparayuga to come and forced the Meru Culture to take a back seat along with old gods Lgigi (The Enuma Elish: The Cosmic Conflicts: The Historical Background). With the support of Marduk, Anu (Zeus) went on establishing many European localities, named after his many offspring who helped him to rule over Europe and made his way to rule over Asia as well (The Sakadvipa: The Birth of the Sakan Nation: The Sakan Mythology). From the lineage of the Titan Kings, the Anunnaki rosed up to challenge not only their preceptors the god Lgigi, but also the Yang or Kamara' s leadership of Sumer as well. The last section of the Enuma Elish consecrates on the commemoration of the hero-god Marduk as the supreme ruler and a divinity of Babylon. The epic story also conveys that Marduk started on supplying human work force to the Anunnakis who took no time to develop the west as the heaven (Anu) on earth. He did it without consulting the Moon God Tsin who by then still acted as the Lord of lords (cakravatin monarch) of the whole earth. Needless to say, the new generation of human kinds was done through the last supplies of spirits that were still available on earth. The Akkadian tablets depicted them to have big eyes and noses that unmistakably characterize the white race of Europe. Born from the northern neanthetal mothers, their physical feature was mostly due to the adaptation of the northern cold weather (Notes: The Race of the Kambujas). The depiction also shows the Lgigi among them who were guiding their offspring, the Anunnakis to lead the new race. Under the guidance of the gods Lgigi, they were depicted as primitive, but were deeply humble of their existence as human race. Also showing were the horse drawn chariots that, among the feature of the Meru Culture, characterized the start-up of the Aryan civilization. Sargon 's rising was also closely connected to the emergence of Chronos or the Titan king whose venture in eastern Europe led to the emergence of the Greek Empire and to the most extend, the Shang Dynasty of China.

Reference:

HB: Holy Bible: The First Book of Moses called Genesis, King James Version
GNB: Good News Bible, Today's English Version
Eden: Eden in the East, Stephen Oppenheimer
AE: Ancient Egypt, by David P. Silverman
HGod: A History of God, by Karen Armstrong
DSS: The Dead Sea Scrolls, By John DeSalvo

Notes:

Chronology
3800 BC: The foundation of Ur; 3272-2987 BC: The reing of NrMer (Egypt); 2625/2130: The foundation of the Old Kingdom; 2589-2566 BC: The reign of Kufu (Egypt); 2300 BC: The foundation of Babylon (Akkadian Empire); 1980/1630 BC: The foundation of the Middle Kingdom (Egypt); 1539/1075 BC: The foundation of the New Kingdom (Egypt); 1300-1046 BC: Shang or Yin dynasty (China); 1046-221 BC: Chou Dynasty (China); 550-330 BC: The Achaemenid Empire took control of Middle East;
Western Religious Scriptures
Following the Abrahamic schools of religious practices, western scriptures were compiled to gain acceptance from the general audience rather than to sustain academic standard and values. Our own findings show that all three branches of the Abrahamic schools developed their own version of scriptures (the book of Genesis was not an exception) for the acceptance of their own audience. To make the matter worst, heresies had to be curbed for the conformance to the church' s authority. Disparities between them reflect the reality of the church's politic during the specific time of the compilation. Sadly enough, science is being misused for political gain also.
Concern about the translation of the Bible Book of Genesis
It is undeniable that the translation of the King James Version was good in preserving the original text of the scripture, but scholars found out that readers were mostly left out from the mysticism of its abstract accounts. To resolve the problem, a new team of translators decided to publish the Good News version as alternative to the previous version. In its preface, they expressed their concerns about the "word by word" translation from their original source in Hebrew that might mislead Christians of its real intended meaning. Cross-referencing with different sources allow them to make a translation that, according to them, was better conformed to its intended meaning.
The Sumerian Accounts of Creation and the Flood Myth
Southeast Asia was actually the source of most the myths that were found first inscribed in ancient Sumerian tablets and later included in western scriptures. Accounts of the Torah and the Bible's book of Genesis could also be regarded as refined stories of the Sumerian folklore brought by the Meru court to Middle East. It is interesting to note that many other versions, were also found spreading around the world (Civilization: Notes: Manu Vaisvata). Their disparity could be explained as the outcome of the overall mixing of languages imposed by God among men. That could be said also about the Sumerian account of Creation (Enuma Elish) and of the flood myth (Atrahasis) since they were mostly compiled outside of the Meru Culture.
Relativity in the Book of Genesis
Due to its abstract content, the Genesis is relative to the interpretation. It was at first written as introduction to the Torah, but with a little twig it also could serve as introduction of the Koran and the Christian book of the Bible as well. As Bias view getting into the way, conflict of interpretation deviates its intended meaning from the original source.
The Trinity of God's Intervention
Asking which of Brahmanism, Sivaism and Buddhism has the right view about the existence of God. The answer is all of the above since they all based on God's existence for the religious application of their disciplines. Asking which of Panthism, theism and Atheism has the right view about God's manifestation, the answer is all of them since God manifests himself in any way possible through each occurrence of the Trinity to take care of the birth, maturity and the salvation of humanity. Current Abrahamic schools 's dogma that was based on theist view alone is incomplete.
Enuma Elish
The Enuma Elish is the Mesopotamia story of creation, which predates the Old Testament story of the creation in Genesis and was discovered in the library of Ashurabanipal located in Nineveh (DSS:Enuma Alish). The fact that it was kept in the heart of the Assyrian Empire reveals to us that it had its source from Paganism and was maintained by the Ashura School of belief.
The Godfather of the Genesis
In Christianity, God manifested in the world of men through three different forms. The reference to Jesus Christ as Son of God is specific to be a man who was born from a human couple Marie and Joseph. His ancestry with King David of Israel made him part of the divine family or Man. On the contrary, the Godfather of the Old Testament was presented mostly in the spiritual form of either the Sun God Yang Bot) or the Moon God Tsin' s Holy Ghost.
The Goddess Kali
Kali is derived from the Sanskrit word Kala meaning time. As a prime dimension of the physical world, she was considered as the most powerful goddess of the Meru World. Fueled by the Red Energy, the Kali epoch represented chaos and suffering during her manifestation on humanity.
The Knowledge of Everything
The Knowledge of Good and Evil (in the King James Version) or the Knowledge of Good and bad (in the Good News version) are two of the English interpretations were literally done from its original source. It was not morality that God forbade humanity to consume, but the knowledge of everything (including of God and Evil) that God did not want human kind to tap in. One of the reasons is because it is out off human comprehension. Many researchers of both religious and scientific institution (including Einstein) all experienced disappointment when trying to embark on this vast knowledge based domain.
The four Rivers
In the King James Version, the four rivers were Pison, Gihon, Hiddeckel and Euphrates. They were the same as in the Good News version except that the third river was mentioned as the Tigris.
The Ancient Magical Art
Unlike modern magical art that uses trick to make illusion for reality, ancient magical art used Spiritual preservation to change reality.
The Golden Bull
In the Hindu folklore the Bull is the representation of the agricultural stock of the Man Race. Originated from the primordial king Samanta, the Bull Nanda became the carrier of Lord Siva. It is said that not all the Bulls joined the court of Meru. Some had chosen to stay outside of the Meru Culture to work on their own religion. When Gilgamesh and Ishtar came to look for the tree of Life, they found instead the tree of Knowledge that was carried on by these Sun worshipping Bramhans. They were actually Brahmans of Rashu Clan who were more focusing on the Red (Kala) Power to launch the discipline of the Rashu Cult.
The Evil Spirits
Evil or Bad human spirits are the antagonist of God and thrive on earth during the absence of God's intervention. Under strict Sivaist and Buddhist discipline, human spirits or souls are judged and sent to hell for cleansing before they can reborn. In Buddhist Cosmogony, Hell is not only about punishment but is also about correction; even high meritual souls have to be cleansed of their bad karmas to prevent evilness from getting hold of them. With no correction, sins accumulated until the soul could no longer be saved by normal religious proceeding and became evil.
Idolism in Buddhism
Under Greek influence, the presentation of Buddha' s images in display became a common practice inside a pagoda. It could be checked out that the first images were made during the Hellenistic era where Greek influence had been found in the earlier Mauryan and later the Gupta's periods. While the practice is harmless, the images often induce the wrong perception that Buddhism was based on idolism. This tendency of perceiving God's images as worshipping idols were even more widespread in Hindu practices. In Buddhist temples of today, the art of passing on merits to the souls of the love-one was seen practiced along side with some other witchcraft rituals.
The Sumerian Knowledge of Life
The Cambodian uses the Sanskrit word "Dharma-jAte" meaning the Law of Life as the translation of the western word "nature". Compared to Natural Science, the Sumerian knowledge of Life is based on the abstract concept of the cosmogony instead of the physical cosmos itself. Its Law of Life supplements the Law of Natural Science through the spiritual connections with other worlds (that are the seven spiritual planes of Heaven and Hell).
The Connecting Path
Equivalent to the Wormholes in scientific terminology, the connecting path is the shortest connection facilitating the fastest way possible between two planes. In Buddhist Cosmogony, spiritual planes constitute the seven stages of heaven. Only spirits could travel between planes. Due to the specific restriction of each color, each plane is more or less connected with Nirvana. Only the Meru world that was made up by all seven energies combined has all direct connecting paths with each one of the seven planes and to the most extend Nirvana.
The Cyclic Mission of the Buddhisatva
Our world (the Meru World) is spirituality infinite, but each of its physical elements is not. Subjected to the same rule of the impermanent of the Physical World, the Milky Way would last only through a finite number of Kalpas. All of its solar systems (including our own) that have less life cycle could even perish in a shorter time-frame. It is for safeguarding human spirits from the catastrophic events that the cyclic mission of the Buddhahood is supposed to take place.
The Aryan Invasion Theory
The presence of the Nandas (Aryan Brhmans) in Gangetic India to compile the Rig-Veda in Sanskrit misled western scholars to postulate that the Aryans invaded India and that they commemorated their victory through the use horse drawn chariots.
The Chastisement of Human Souls)
In the grand scale of soul's salvation, God would release all soul (including evil spirits) from the hell to be born in human form just for the sake of giving them the same equal opportunity for theirs spirituality's enhancement. It was for this special project that the reorganization of the physical earth took place in seven days (according to the book of Gensis), In Buddhist tradition, the Bhadrakalpas is specially set for it implementation, following many kalpas of preparation.
The Buddhist Conception of Life
Buddhism later replaced the dumb clay by the four elements of the physical world: earth, water, fire and air. They were actually the minimum requirement for human body to be formed. Scientifically speaking, the earth is known to have all its biological elements (earth), liquid (Water), energy (fire) and gazes (air) to sustain life in the physical form. It is moreover important to note that the physical body by itself does not have life.
Creation vs Evolution
Empirically, scientists found in the DNA structure, information that might shed light to biological formation of life but it is so complex that only a small part was by far understood. Until Scientist decode completely the DNA genome of human specie then the mystery of human creation could be explained. At the mean time, we shall stand behind our assumption that what is called physical creation in religion is in fact complex and could be modeled as an infinite series of both micro and macro evolution. As well as micro-evolution is concerning the change of shape and form in the adaptation of any species to its surrounding environment, the macro-evolution is what needed to create a new species.
The Trips of Gilgamesh and Ishtar to the Netherworld
After returning back home, their faith had changed and two new versions of Middle Eastern scriptures were written to become the backbone of two new religious systems for the western world. In their own Genesis, they presented themselves as Adam and Eve who, after rebelling against God, were chased out from the garden.
The Tower of Babel
The only tallest buildings so far found in Middle East were the Pyramids of Giza and they were built not in Mesopotamia but in Egypt. After Ku-fu broke himself out from the Meru lineage, Babylon that was meant to be the gate of gods (the Middle Kingdom) was then moved to Egypt. By the time, the emergence of the Semitic language had already been noticed in the Sumerian clay tablets found in Mesopotamia. It was the start-up of the next series of events as mentioned to be the split of languages around the world, believed to be inflicted by God.
The Race of the Kambujas
What is more interesting about this race is that its ancestral source is found in Central Asia as the north Eurasians carriers of the mtDNA C,X,and Z. (OOE: Out of Africa: Adam's story, p.239). The genetic evidences of the race of Kambuja in India and Central Asia confirmed that the first modern men were formed from the Neanderthal stocks and that Central Asia was to become the next connecting node between Europe and Asia. The sister lines C and Z reach their highest in Siberia, Mongolia, Central Asia and Tibet, but are hardly found farther south than India.